Against the Epistle of Manichæus, Called Fundamental 28

sant'Agostino d'Ippona (354–430 d.C.) · Contra epistolam Manichaei · PL 42, 172–203

28 Manichæus Places Five Natures in the Region of Darkness PL 42, 191

31. "There dwelt," he says, "in that region fiery bodies, destructive races." By speaking of dwelling, he must mean that those bodies were animated and in life. But, not to appear to cavil at a word, let us see how he divides into five classes all these inhabitants of this region. "Here," he says, "was boundless darkness, flowing from the same source in immeasurable abundance, with the productions properly belonging to it. Beyond this were muddy turbid waters, with their inhabitants; and inside of them winds terrible and violent, with their prince and their progenitors. Then, again, a fiery region of destruction, with its chiefs and peoples. And, similarly, inside of this a race full of smoke and gloom, where abode the dreadful prince and chief of all, having around him innumerable princes, himself the mind and source of them all. Such are the five natures of the pestiferous region." We find here five natures mentioned as part of one nature, which he calls the pestiferous region. The natures are darkness, waters, winds, fire, smoke; which he so arranges as to make darkness first, beginning at the outside. Inside of darkness he puts the waters; inside of the waters, the winds; inside of the winds, the fire; inside of the fire, the smoke. And each of these natures had its peculiar kind of inhabitants, which were likewise five in number. For to the question, Whether there was only one kind in all, or different kinds corresponding to the different natures; the reply is, that they were different: as in other books we find it stated that the darkness had serpents; the waters swimming creatures, such as fish; the winds flying creatures, such as birds; the fire quadrupeds, such as horses, lions, and the like; the smoke bipeds, such as men.

Aut videte certe, quoniam liberum est carnali cogitationi phantasmata qualia libuerit opinari, ne forte possitis aliam formam quamcumque huic conjunctioni duarum terrarum invenire, ne tam detestabilis et aversanda rerum facies animo occurrat: terram scilicet Dei, sive sit ejusdem naturae cujus est Deus, sive diversae, in qua tamen Dei regna fundata sint, ita ingenti mole per immensum jacere, ut per infinitum porrectis et apertis membris jaceat, quibus foedissime atque turpissime ab inferiori parte recipiat etiam ipsum immensae magnitudinis inarctatum illum cuneum terrae tenebrarum. Sed quidquid aliud inveneritis figurae, quo duae istae terrae sibi conjungantur, delere profecto Manichaei litteras non potestis: non dico alias quibus expressius ista descripsit; fortassis enim quia paucioribus notae sunt, minus periculi habere videantur: sed istas ipsas de quibus nunc agitur, Epistolae Fundamenti, quae fere omnibus qui apud vos illuminati vocantur solet esse notissima. Hic quippe ita scribitur: Juxta unam vero partem ac latus illius illustris ac sanctae terrae, erat tenebrarum terra profunda et immensa magnitudine.

Philip Schaff (ed.), Buffalo/New York: Christian Literature Publishing Co., 1886-1889. Public domain: English translation first published 1885-1900 (Nicene and Post-Nicene Fathers, First Series). Latin: Migne, Patrologia Latina (1844-1855), public domain; transcription from Corpus Corporum (University of Zurich).

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