On Lying 2

sant'Agostino d'Ippona (354–430 d.C.) · De mendacio · PL 40, 487–518

2 Section 2 PL 40, 487

2. Setting aside, therefore, jokes, which have never been accounted lies, seeing they bear with them in the tone of voice, and in the very mood of the joker a most evident indication that he means no deceit, although the thing he utters be not true: touching which kind of discourse, whether it be meet to be used by perfect minds, is another question which we have not at this time taken in hand to clear; but setting jokes apart, the first point to be attended to, is, that a person should not be thought to lie, who lieth not.

Joci non sunt mendacia. Exceptis igitur jocis, quae nunquam sunt putata mendacia: habent enim evidentissimam ex pronuntiatione atque ipso jocantis affectu significationem animi nequaquam fallentis, etsi non vera enuntiantis: quo genere utrum sit utendum perfectis animis, alia quaestio est, quam modo enodandam non suscepimus: exceptis ergo jocis, prius agendum est, ne mentiri existimetur qui non mentitur.

Philip Schaff (ed.), Buffalo/New York: Christian Literature Publishing Co., 1886-1889. Public domain: English translation first published 1885-1900 (Nicene and Post-Nicene Fathers, First Series). Latin: Migne, Patrologia Latina (1844-1855), public domain; transcription from Corpus Corporum (University of Zurich).