To Pammachius against John of Jerusalem 6

san Girolamo (345–420 d.C.) · Contra Joannem Hierosolymitanum · PL 23, 350–396

6 PL 23, 359

6. The questions for you to answer were arranged, as I shall presently show, under eight heads. You touch only three, and pass on. As regards the rest, you maintain a magnificent silence. If you had with perfect frankness replied to seven, I should still cling to the charge which remained; and what you said nothing about, that I should hold to be the truth. But as things are, you have caught the wolf by the ears; you can neither hold fast, nor dare let go. With a sort of careless security and an air of abstraction, you skim over and touch the surface of three in which there is nothing or but little of importance. And your procedure is so dark and close that you confess more by your silence than you rebut by your arguments. Every one has the right forthwith to say to you, “If the light that is in thee be darkness, how great is the darkness.” Even in answering three little questions, respecting which you seemed to say something, you are not clear from suspicion and from blame, but your replies are and you were therefore unable to cheat your hearers, you preferred to maintain unbroken silence rather than openly confess what had been covered in obscurity?

Tribus ex octo quaestionibus Jo. respondit. Octo tibi (ut statim probabo) de spe fidei Christianae quaestionum capita objecta sunt. Tria tantum tangis, et praeteris. In caeteris grande silentium est. Si ad septem absolutissime respondisses, haererem tamen [ Al. tantum] in uno crimine: et quod tacueras, hoc tenerem. Nunc vero quasi auribus lupum apprehenderis, nec tenere potes, nec audes dimittere. Ipsa quoque tria 413 quasi negligens atque securus, quasique aliud agens: et in quibus aut nulla aut parva sit quaestio, praetervolas atque perstringis. Et ita opertus ac tectus incedis, ut plus confitearis tacendo quam renuas disputando. Quis non protinus tibi potest dicere: Si lumen quod in te est, tenebrae sunt, ipsae tenebrae quantae erunt ? Si tres quaestiunculae, de quibus visus es aliquid dicere, suspicione et culpa non carent, et fraudulenter ac lubrice scriptae coarguuntur, quid faciemus de quinque reliquis, in quibus quia nulla ambigui sermonis dabatur occasio, nec illudere poteras audientes, maluisti omnino reticere, quam aperte quod rectum [ Al. tectum] fuerat confiteri.

Philip Schaff and Henry Wace (eds.), New York: Christian Literature Publishing Co., 1890-1900. Public domain: English translation first published 1885-1900 (Nicene and Post-Nicene Fathers, Second Series). Latin: Migne, Patrologia Latina (1844-1855), public domain; transcription from Corpus Corporum (University of Zurich).

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