A Commentary on the Apostles' Creed 45
45 Section 45 PL 21, 383
45. Thus much in proof of the profession which we make in the Creed when we say “The resurrection of this flesh.” As to the addition “this” see how consonant it is with all that we have cited from the divine books. What else does Job signify in the place which we explained above, “He will raise again my skin, which is now draining this cup of suffering,” that is, which is undergoing these torments? Does he not plainly say that there will be a resurrection of this flesh, this, I mean, which is now undergoing the extremity of trials and tribulations? Moreover, when the Apostle says, “This corruptible must put on incorruption, and this mortal must put on immortality,” are not his words those of one who in a manner touches his body and places his finger upon it? This body then, which is now corruptible, will by the grace of the resurrection be incorruptible, and this which is now mortal will be clothed with virtues of immortality, that, as “Christ rising from the dead dieth no more, death hath no more dominion over Him,” so those who shall rise in Christ shall never again feel corruption or death, not because the nature of flesh will have been cast off, but because its condition and quality will have been changed. There will be a body, therefore, which will rise from the dead incorruptible and immortal, not only of the righteous, but also of sinners; of the righteous that they may be able ever to abide with Christ, of sinners that they may undergo without end the punishment due to them.
Haec quidem ad probationem dicta sunt professionis nostrae, qua confitemur in Symbolo hujus carnis resurrectionem. Quod enim adjunctum est, hujus, vide quam consonum sit omnibus his, quae de divinis voluminibus memoravimus. Quid enim aliud indicatur in dictis Job, quae superius exposuimus, cum dicit: Quia resuscitabit pellem meam, quae haec nunc haurit, id est, quae ista tormenta perpetitur: nonne aperte dicit hujus carnis resurrectionem futuram, hujus, inquam, quae tribulationum et tentationum cruciamenta nunc sustinet? Sed et Apostolus cum dicit: Oportet enim corruptibile hoc induere incorruptionem, et mortale hoc induere immortalitatem : nunquid non corpus suum, quodammodo contingentis et digito palpantis est vox? Hoc ergo quod nunc corruptibile corpus est, resurrectionis gratia incorruptibile erit: et hoc quod nunc mortale est, immortalitatis virtutibus induetur. Ut sicut Christus resurgens a mortuis, ultra jam non moritur, mors ei ultra non dominabitur (Rom. 6. 9.): ita et qui in Christo resurgent, nec corruptionem sentient ultra, nec 112 mortem: non natura carnis abjecta, sed conditione ejus et qualitate mutata. Erit ergo corpus quod resurget a mortuis incorruptibile et immortale, non solum justorum, sed etiam peccatorum. Justorum quidem, ut semper possint permanere cum Christo. Peccatorum vero, ut absque interitione sua debitas luant poenas.