Monologium, on the Being of God75 Chapter LXXV. We must believe in this Being, that is, by believing we must reach out for it.

sant'Anselmo d'Aosta († 1109) · Monologion · 1075-1076

Chapter LXXV. We must believe in this Being, that is, by believing we must reach out for it.

But what does not believe cannot love or hope. It is, therefore, profitable to this human soul to believe the supreme Being and those things without which that Being cannot be loved, that, by believing, the soul may reach out for it. And this truth can be more briefly and fitly indicated, I think, if instead of saying, “strive for” the supreme Being, we say, “believe in“ the supreme Being.

For, if one says that he believes in it, he apparently shows clearly enough both that, through the faith which he professes, he strives for the supreme Being, and that he believes those things which are proper to this aim. For it seems that either he who does not believe what is proper to striving for that Being, or he who does not strive for that Being, through what he believes, does not believe in it. And, perhaps, it is indifferent whether we say, “believe in it,” or “direct belief to it,” just as by believing to strive for it and toward it are the same, except that whoever shall have come to it by striving for (tendendo in) it, will not remain without, but within it. And this is indicated more distinctly and familiarly if we say, “striving for“ (in) it, than if we say, ”toward“ (ad) it.

On this ground, therefore, I think it may more fitly be said that we should believe in it, than that we should direct belief to it.

Amare autem, aut sperare non potest quod non credit. Expedit itaque eidem humanae animae summam essentiam, et ea sine quibus illa amari non potest, credere, ut illam credendo, tendat in illam. Quod idem apte breviusque significari posse puto, si pro eo quod est credendo tendere in summam essentiam, dicatur credere in summam essentiam. Nam, si quis dicat se credere in illam, satis videtur ostendere, et per fidem quam profitetur, ad summam se tendere essentiam, et illa se credere, quae ad hanc pertinent intentionem: nam, non videtur credere in illam, sive qui credit quod ad tendendum in illam non pertinet, sive qui per hoc quod credit, non ad illam tendit. Et fortasse indifferenter dici potest, credere in illam, et ad illam: sicut pro eodem accipi potest credendo tendere in illam et ad illam, nisi quia quisquis tendendo ad illam pervenerit, non extra illam remanebit, sed intra illam permanebit. Quod expressius et familiarius significatur, si dicitur tendendum esse in illam, quam si dicitur ad illam. Hac itaque ratione puto congruentius posse dici credendum esse in illam quam ad illam.

Sidney Norton Deane (1878–1943), Chicago: Open Court, 1903. Fonte del testo digitale: English Wikisource transcription of the 1903 edition (each chapter checked against the OCR of the Internet Archive scan stanselmeproslog00anseuoft). Testo originale: Corpus Corporum (University of Zurich) TEI of the Patrologia Latina, via the CatholicCorpus mirror. Public domain in the US and Canada: published 1903; translator died 1943. Latin: Migne, PL 158 (1853), public domain.

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