Letters135 Letter CXXXV. To Peter, bishop of Pavia. L (Circa A.D. 1135)

san Bernardo di Chiaravalle († 1153) · Epistolae · c. 1120-1153

Letter CXXXV. To Peter, bishop of Pavia. L (Circa A.D. 1135)

Bernard attributes to God the praises lavished upon himself, but congratulates the Bishop on his works of mercy.

If good seed, sown in good soil, seems to have brought O ' O O forth fruit, His is the glory who gave the seed to the sower, fertility to the soil, increase to the seed. What have we to do with these? I certainly will not give Christ's glory to another, much less will I claim it for myself. Surely it is the law of the Lord that converteth the soul (Ps. xix. 7) and not I; it is the testimony of the Lord that is sure and giveth wisdom unto the simple, and not I. It is the hand and not the pen that is praised for the fair shape of the letters, and if I am to claim for myself what belongs to me in anything I have done, I confess that my tongue is the pen of a ready writer (Ps. xlv. i). But, you say, why then are the feet of them that preach good tidings called beautiful? (Is. Hi. 7). What are their advantages? much every way. First, because they are the children of their Father which is in Heaven, they think that the glory which they offer to Him as tribute is none other's, but His, and being children they are His heirs. Then also they reckon that the salvation of their neighbours is also their own, for they love them as themselves. Thirdly, the labour of their lips shall not utterly perish. For every man shall receive his own reward according to his own labour (1 Cor. iii. 8). I have not prevented my lips; thou hast opened thy heart also, and therefore wilt doubtless receive more, inasmuch as thou hast laboured more. I am certain that thy reward awaits thee, for thou hast given drink to the thirsty, and met with bread those that were flying. Nor will thy kindly offices, nor the exhortations to salvation with which thou hast refreshed the bowels of Christ in His poor go unrewarded. We are both fellow-labourers, fellow-helpers of God: let us both hope for our reward in the sight of the souls of the saints saved through us. May God grant that I never forget you, nor you cease to remember me.

Si semen bonum, jactum in terram bonam, fructum attulisse videtur, ipsius est gloria qui dedit semen serenti, fecunditatem terrae, semini incrementum. Quid in his nos capimus? Ego sane gloriam Christi alteri non dabo, multo vero scrupulosius usurpabo mihi. Profecto lex Domini convertit animas, et non ego: testimonium Domini fidele sapientiam praestat parvulis, et non ego. Laudatur de bona litterae tornatura manus, non calamus. Fateor, ut multum tribuam mihi lingua mea calamus scribae velociter scribentis. Sibi ergo, inquis, quid afferunt boni speciosi pedes evangelizantium bona? Multum per omnem modum. Primum quidem, quia filii sunt Patris sui qui in coelis est, et gloriam, quam deferunt Patri, nequaquam a se ducunt alienam. Nam si filii, et haeredes. Deinde vero quod proximorum salutem, suam nihilominus arbitrantur, quippe quos tanquam se ipsos diligunt. Tertio quoque, quod labor labiorum ipsorum sibi penitus perire non poterit. Unusquisque enim mercedem accipiet secundum proprium laborem. Ego labia mea non prohibui: tu aperuisti et viscera, ideo procul dubio plus recepturus, quoniam plus laborasti. Certus sum enim quia non vacat tibi, quod sitienti tulisti aquam, et cum panibus occurristi fugientibus. Non, inquam, vacant officia humanitatis, non hortamenta salutis, quibus Christi vere viscera in illis pauperibus refovisti. Ambo tamen collaboratores, ambo coadjutores Dei sumus: ambo pariter speramus fructum in respectione animarum sanctarum. Quis mihi det memoriam tui nunquam deserere, nunquam ab ipsa deseri?

Samuel J. Eales (active by 1879; M.A., Principal of S. Boniface College, Warminster, in 1882), Life and Works of Saint Bernard, Abbot of Clairvaux, edited by Dom John Mabillon, vols. I-III, London: Burns & Oates / John Hodges, 1889-1896. Fonte del testo digitale: OCR of Internet Archive scans saintbernardlife00bernuoft, saintbernardlife02bernuoft, lifeworksofsaint03bern, word-repaired against second copies (lifeworksofsaint01bern, lifeworksofsaint02bern, LifeWorksOfSBernardClairvauxV3). Testo originale: Corpus Corporum (University of Zurich) TEI of the Patrologia Latina, via the CatholicCorpus mirror. Public domain in the US and Canada: published 1889-1896; translator active by 1879, an M.A. and principal in 1882; necessarily died before 1972. Latin: Migne, Patrologia Latina 182-183 (1854), public domain.

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