Letters220 Letter CCXX. To Louis, KING OF FRANCE

san Bernardo di Chiaravalle († 1153) · Epistolae · c. 1120-1153

Letter CCXX. To Louis, KING OF FRANCE

He repulses the unjust demand of the King on behalf of Count Ralph, and warns him not to oppress the innocent, and arouse against himself the anger of the King Supreme.

1. I ever readily strive and will strive to the utmost of my little power for the things which make for your honour and the good of your kingdom; and this you deign to admit, and your own conscience bears me witness. But with regard to your complaint to your humble servant about the anathema to be shortly renewed against Count Ralph, and your wish that I should in every possible way endeavour to prevent it, because of the many evils which you think will ensue, to be plain with you I do not see how I can do this, and go against the Apostolic decree. Even if I had the power I do not see how I could do so reasonably. I shall be sorry certainly if evils ensue, but still we ought not therefore to do evil that good may come. It is better and safer to leave all this to the will and providence of Almighty God, who is able to bring to pass and confirm the good that He wishes, and either to prevent the evils which evil men contrive, or else bring on themselves the evils which they desire and seek for.

2. But I am very distressed by one thing which is contained in your Majesty's letter, viz., that this anathema must militate against the peace made between you and Count Theobald. Do you not know that it was a grievous offence that Count Theobald was obliged by the violence of your inroad to take an oath against God and against righteousness, not only because it sought, but also because it brought about the absolution of the aforesaid Count Ralph and his land, an absolution as little deserved as lawful. Do you wish again to add sin to sin, and to heap up the wrath of God against you?—which may He forbid. How has Count Theobald done wrong, that he deserves to incur your anger again, when with so much toil and trouble he obtained the absolution of Count Ralph, though an unjust one, as you know, and has neither striven, nor is now striving for the renewal of the excommunication, though it is returning most justly, inasmuch as from fear of you he has even protested against it. Do not, my lord King, do not, I pray you, dare to resist so plainly your King, nay, the Creator of all, in His kingdom and territory, and with frequent and rash audacity to lift your hand against that terrible Being who takes away the breath of princes, and is terrible among the kings of the earth. I speak sharply, because I fear sharp things for you; and I should not fear for you so much if my affection for you were not so great.

1. Libenter quidem, sicut ipse fateri dignamini, etiam propria attestante conscientia, quae ad honorem vestrum et regni vestri utilitatem spectant, pro nostro exiguo posse, et quaerimus, et quaeremus. Caeterum quod nostrae humilitati querimini super anathemate mox innovando in comitem Radulfum, et vultis me dare operam omnimodis ut non fiat, ob multa mala quae secutura inde putatis, prorsus non video quomodo implere possim, et mandato obviate apostolico: quod etsi possem, non video quod rationabiliter possem. Doleo quidem de malis, si inde proveniant: sed non ideo tamen debemus facere mala, ut veniant bona. Satius tutiusque hoc totum profecto omnipotentis Dei judicio et dispositioni relinquimus, qui potest facere ut et bona quae ipse vult fieri, fiant et maneant; et mala quae mali moliuntur, non veniant; aut certe in eos ipsos potius, qui ea volunt et quaerunt, veniant.

2. Valde autem contristat me unum quod in litteris vestrae Celsitudinis continetur, quod videlicet debeat obviare res ista paci factae inter vos et comitem Theobaldum. An nescitis vos graviter offendisse in eo quod comes Theobaldus violentia guerrae vestrae contra Deum et justitiam jurare compulsus est, non solum quia quaereret, sed etiam quia efficeret ut praedictus comes Radulfus et terra ejus tam indebite, imo tam illicite absolveretur? Quid iterum vultis peccatum peccato addere, et iram Dei super vos (quod absit!) accumulare? Quid peccavit comes Theobaldus, ut iram vestram rursum incurrere mereatur, qui et absolutionem comitis Radulfi, licet injustam, sicut scitis, tanto labore et difficultate obtinuit; et redivivam excommunicationem, quamvis justissime redeuntem, nec quaesivit, nec quaerit, utpote quod timore vestro etiam abjuravit? Nolite, quaeso, nolite, domine mi Rex, Regi vestro, imo onmium Conditori, tam evidenter in suo regno et in sua possessione audere resistere, et manum extendere tam frequenti et temerario ausu adversum terribilem, et eum qui aufert spiritum principum, terribilem apud reges terrae. Acriter loquor, quia acriora vobis formido: quod non ita vehementer timerem, nisi vos vehementer diligerem.

Samuel J. Eales (active by 1879; M.A., Principal of S. Boniface College, Warminster, in 1882), Life and Works of Saint Bernard, Abbot of Clairvaux, edited by Dom John Mabillon, vols. I-III, London: Burns & Oates / John Hodges, 1889-1896. Fonte del testo digitale: OCR of Internet Archive scans saintbernardlife00bernuoft, saintbernardlife02bernuoft, lifeworksofsaint03bern, word-repaired against second copies (lifeworksofsaint01bern, lifeworksofsaint02bern, LifeWorksOfSBernardClairvauxV3). Testo originale: Corpus Corporum (University of Zurich) TEI of the Patrologia Latina, via the CatholicCorpus mirror. Public domain in the US and Canada: published 1889-1896; translator active by 1879, an M.A. and principal in 1882; necessarily died before 1972. Latin: Migne, Patrologia Latina 182-183 (1854), public domain.

Salva per dopo

Inserisci la tua email: ti invieremo un link per accedere. Nessuna password. Ciò che salvi (voci, versetti, capitoli, documenti) ti segue su ogni dispositivo.