Letters293 Letter CCXCIII. To Peter, abbot of moustier la celled on behalf of a monk of chkxy, who had changed over to Clairvaux. (Circa A.D. 1150)

san Bernardo di Chiaravalle († 1153) · Epistolae · c. 1120-1153

Letter CCXCIII. To Peter, abbot of moustier la celled on behalf of a monk of chkxy, who had changed over to Clairvaux. (Circa A.D. 1150)

To the cause of your writing I thus reply. I think that the annoyance of my lord of Chezy is not more annoying to anyone than to myself. But I suppose that you know that a long time ago, by his own wish and precept, that monk was made mine, and that he promised obedience to me, and that I undertook the charge of him. It is not easy to recollect how often since then I have opposed his desire to come to me, and sent him back when he came. Only now at last has he come and remained, but against my will, and I can in no way persuade him to return. He said, indeed, that if I sent him away he would go away altogether and never return. But not even so had he my consent; nay, he entered even against my advice. But having entered so, my conscience would not let me reject him, nor can I now do so, inasmuch as he was before put under my care, as I said, and I shall have to give account of him. For a long time, I confess, had I passed over this danger to my conscience, lest I should annoy the good abbot; and would have still have passed it over, if the monk would have in any way listened to my advice. But since this is the state of things, it is yours to console the abbot, to blot out his sadness, to make my excuse to him for this reasonable cause. Lastly, he himself, as you know, is in a state of uncertainty, and has often thought of leaving his house. But if he wished now to carry out what he has meditated I would not stand in his way, because I know that he remains in the house not without great anxiety.

Unde mihi scripsistis, ita respondeo vobis. Molestiam domini Caziacensis nulli arbitror molestiorem esse quam mihi. Sed puto vos non latere, voluntate et praecepto ipsius jam ex longo illum monachum factum nostrum; et mihi ipsum obedientiam promisisse, et me curam illius suscepisse. Quoties ex tunc volentem venire repuli, venientem remisi, recordari facile non est. Tandem modo veniens, me nolente remansit, et nullo modo ei persuadere reditum potul. Dicebat autem, quia si nos eum projiceremus, iturum se longius, et nullatenus rediturum. Sed nec sic assensum meum habens, imo et contra consilium meum intravit. A quo utique introitu salva conscientia eum prohibere non potuit, nec projicere possum, utpote, ut dixi, jam olim in meam receptum curam, et de quo redditurus sum rationem. Diu, fateor, periculum hoc conscientiae meae dissimulaveram propter molestiam boni illius hominis: et adhuc dissimulassem, si meo iste consilio quoquo modo acquiescere voluisset. Quae cum ita sint, vestrum est consolari hominem, delinire tristitiam ejus, excusatum me habere de tam rationabili causa. Postremo ipse quoque, ut scitis, in pendulo est, et saepe cogitavit relinquere domum suam. Quod si vellet nunc effectui mancipare, ego non prohiberem, pro eo quod in ea non sine magna anxietate versetur.

Samuel J. Eales (active by 1879; M.A., Principal of S. Boniface College, Warminster, in 1882), Life and Works of Saint Bernard, Abbot of Clairvaux, edited by Dom John Mabillon, vols. I-III, London: Burns & Oates / John Hodges, 1889-1896. Fonte del testo digitale: OCR of Internet Archive scans saintbernardlife00bernuoft, saintbernardlife02bernuoft, lifeworksofsaint03bern, word-repaired against second copies (lifeworksofsaint01bern, lifeworksofsaint02bern, LifeWorksOfSBernardClairvauxV3). Testo originale: Corpus Corporum (University of Zurich) TEI of the Patrologia Latina, via the CatholicCorpus mirror. Public domain in the US and Canada: published 1889-1896; translator active by 1879, an M.A. and principal in 1882; necessarily died before 1972. Latin: Migne, Patrologia Latina 182-183 (1854), public domain.

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