Letters292 Letter CCXCII. To a certain secular
Letter CCXCII. To a certain secular
Bernard reproves him for dissuading a novice named Peter, his relative, from taking the vows.
1. Though unknown to me by face, yet you are not by fame, for I have gathered that you are a wise man, and one held in honour by the world. My beloved son Peter, to whom you seem to be well known and to be in some degree related, has wished me to write to you, or rather reply to you. For you wrote to him, and I wish that you had written what was honourable to yourself and expedient for him. You did not so. You ventured to dissuade a new soldier of Christ from the service of his Lord. I tell you that there is one that seeketh and judgeth. Were not your own sins enough for you that you must involve yourself in those of others, and, again, as far as you could, recall to his sins a youth who was penitent, and so, according to your hardness and impenitent heart, keep up for yourself wrath against the day of wrath? Was it not enough that the devil himself tempts him, but you must help that tempter, vou, a Christian, his leader, and his familiar friend? You, indeed, have played the part to him of another serpent, but he has not acted as a second Eve. He was moved by what you said, but not overturned. He was founded on a firm rock.
2. Nevertheless, I do not pay you back in your own coin, but I overcome evil with good. I pray for you, I wish for you better things, and write better things. In the first place, as you are said to be a wise man, I send you to a wise man in order that what is said of you may be more true. He says, Do not prevent him who can do good, and, if you can, do good yourself (Prov. iii. 27). "You have now-time in which to do good. But how long will you have it? Consider how little time you have to live, especially now that you are old. Life is a vapour that cometh forth for a brief space and is quickly dispersed. If you are wise you will know whether that curse is coming on you, have seen the foolish firmly rooted, and straightway cursed his beauty (Job v. 3). Well did he who was truly wise call the fool falsely-wise, knowing that the wisdom of this world is foolishness with God (i. Cor. iii. 19). O that thou wert wise, and didst understand and provide for thy latter end (Deut. xxxii. 29). That thou wert wise in the things of God, understood what the things of this world are, and provided for the things beneath the earth! Surely you would fly from the things beneath, you would yearn for the things above, you would spurn the things which make for evil. My mind, or rather my spirit, prompts me to say many things to you about the salvation of your soul, but until I see by your answer how you take this, I will add nothing further, lest I become burdensome to one to whom I wish for the future to be a friend, and, if he will let me, a helper in the way of salvation. I salute your wife, beloved by me in Christ, although she has done nothing to merit this affection.
1. Etsi ignotus nobis facie, sed non fama. Ipsa referente didicimus quod sis homo sapiens, et secundum saeculum honoratus. Voluit autem dilectus filius meus Petrus, cui et notior, et familiarior sanguinis affinitate videris, ut tibi scriberem, imo rescriberem. Tu enim scripseras illi, et utinam ut te decuisset, et illi expediret. Non sic fecisti. Novum Christi militem ausus es dehortari a servitio Domini sui. Dico tibi, est qui quaerat et judicet. Non sufficiebant tibi peccata tua, nisi te et alienis involveres; et rursum ad peccata, quod in te fuit, poenitentem juvenem revocares: et sic secundum duritiam tuam et cor impoenitens thesaurizares tibi iram in die irae? Quasi non satis eum per se tentet diabolus, nisi tu juveris illum, homo christianus, dux ejus, et notus ejus. Tu quidem illi serpentem alterum, sed non tibi ille alteram Evam exhibuit. Tuis impulsus est manibus, sed non eversus: fundatus est enim supra firmam petram.
2. Verumtamen non reddimus tibi vicem, sed vincimus in bono malum, orantes pro te, optantes tibi meliora, et meliora scribentes. Primo quidem quia sapiens diceris, ut quod diceris, verius sis, mitto te ad virum sapientem, qui ait: Noli prohibere eum qui potest bene facere; si vales et ipse, bene fac. Habes tempus faciendi. Sed quamdiu habiturus? Quantulum superest vitae tibi, praesertim jam senescenti? Vapor est ad modicum parens, et deinceps exterminabitur. Si sapis, non veniet super te illa maledictio: Vidi stultum firma radice, et statim maledixi pulchritudini ejus. Pulchre stultum pseudosapientem verus Sapiens appellavit, sciens sapientiam hujus mundi stultitiam esse apud Deum. O utinam saperes, et intelligeres, ac novissima provideres!. Saperes quae Dei sunt, intelligeres quae mundi sunt, provideres quae inferni sunt! Profecto inferna horreres, superna appeteres, quae sunt ad manum [ al., ad malum] contemneres. Multa suggerit animus, imo spiritus, loqui tibi de salute animae tuae: sed donec rescripto noverim tuo qualiter ista acceperis, non adjiciam ultra, ne fiam onerosus, cui de caetero volo esse amicus, et adjutor, si volueris, ad salutem. Dilectam nobis in Christo uxorem tuam per te, licet immeritam, salutamus.