The Enchiridion 71

sant'Agostino d'Ippona (354–430 d.C.) · De fide spe et charitate · PL 40, 230–290

71 The Daily Prayer of the Believer Makes Satisfaction for the Trivial Sins that Daily Stain His Life PL 40, 265

Now the daily prayer of the believer makes satisfaction for those daily sins of a momentary and trivial kind which are necessary incidents of this life. For he can say, “Our Father which art in heaven,” seeing that to such a Father he is now born again of water and of the Spirit. And this prayer certainly takes away the very small sins of daily life. It takes away also those which at one time made the life of the believer very wicked, but which, now that he is changed for the better by repentance, he has given up, provided that as truly as he says, “Forgive us our debts” (for there is no want of debts to be forgiven), so truly does he say, “as we forgive our debtors;” that is, provided he does what he says he does: for to forgive a man who asks for pardon, is really to give alms.

Oratione Dominica expiari leviora peccata. De quotidianis autem brevibus levibusque peccatis, sine quibus haec vita non ducitur, quotidiana fidelium oratio satisfacit. Eorum est enim dicere, Pater noster qui es in coelis, qui jam Patri tali regenerati sunt ex aqua et Spiritu . Delet omnino haec oratio minima et quotidiana peccata. Delet et illa a quibus vita fidelium etiam scelerate gesta, sed poenitendo in melius mutata discedit: si quemadmodum veraciter dicitur, Dimitte nobis debita nostra, quoniam non desunt quae dimittantur; ita veraciter dicatur, Sicut et nos dimittimus debitoribus nostris : id est, si fiat quod dicitur; quia et ipsa eleemosyna est, veniam petenti homini ignoscere.

Philip Schaff (ed.), Buffalo/New York: Christian Literature Publishing Co., 1886-1889. Public domain: English translation first published 1885-1900 (Nicene and Post-Nicene Fathers, First Series). Latin: Migne, Patrologia Latina (1844-1855), public domain; transcription from Corpus Corporum (University of Zurich).

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