STELE (= STELA, ΣΤΉΛΗ, ΣΤΉΛΕΣ, ΊΔΟΣ, DIM. ΣΤΉΛΗΔΟΣ, RAD. STA, CF. ΣΤΉΛΗ = ERIGO)

STELE (= stela, στήλη, στήλες, -ίδος, dim. στήληδος, root sta, cf. στήλη = I erect). — The term was used by the Greeks for any upright stone, a burial marker, a boundary stone, and also for those columns or stone slabs displayed publicly upon which laws, notices, decrees, treaties, and records of notable events were inscribed.

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More specifically, these were thin, tall stone or marble slabs, slightly tapered from bottom to top, set upright and secured on a base, erected over tombs bearing the name of the deceased. They generally featured an architectural crowning element in the form of a floral and leafy motif (ἀνθέμια) in relief or paint, or a pediment with acroteria. The surface of the stele could contain relief figures relating to the life of the deceased; a very popular subject was the deceased’s farewell to his loved ones. Closely related to stelae, especially in Attica, were small marble funerary columns with inscriptions, crowned by an acanthus-leaf capital; these were often adorned with ribbons and wreaths.

A Greek funerary stele is preserved in the museum of the Abbey of Grottaferrata, depicting in profile a nude youth seated on a stool, engaged in reading a scroll; beneath the stool a panther is crouched. Famous is the Rosetta Stele, discovered by the Napoleonic expedition in Egypt, bearing a trilingual inscription that enabled Champollion to decipher hieroglyphs (1821). The term “stele” is also applied to the well-known rectangular tufa slab discovered in the Roman Forum in 1899, which bears on each of its sides and on a beveled corner an archaic inscription with sacred ritual formulae from the 7th–6th centuries BCE.

BIBL.: L. Conze, *Die attischen Grabreliefs*, 4 vols., Vienna 1893–1932; G. Perrot–Ch. Chipiez, *Histoire de l'art*, VIII, Paris 1903, passim; H. Diepolder, *Die attischen Grabreliefs des 5. und 4. Jahrh. V. Chr.*, Leipzig 1931. Gioacchino Mancini