Letters146 Letter CXLVI. To Burchard, abbot of balerne.

san Bernardo di Chiaravalle († 1153) · Epistolae · c. 1120-1153

Letter CXLVI. To Burchard, abbot of balerne.

Bernard rejoices that his efforts to train Burchard to the Religious life have not been in vain; the happy issue is to be attributed to God alone.

1. Your style has been filled with fire and power, and with that fire, too, which the Lord has sent on the earth. I read your letter, and my heart burned within me; I blessed that furnace from whence such sparks had flown forth. Did not your heart burn within you as you dictated such words? A good man out of the good treasure of his heart bringeth forth good things. If I laboured for you, as you humbly say, I rejoice at it. I ploughed, in hope, no doubt, of receiving fruit, and my hope has not deceived me. Lo, with the fruit of my works my heart is satisfied in a strange land; and I see by experience that my seed has not fallen by the wayside, nor on stony ground, nor amongst thorns, but into a good and fertile soil. And if I had sorrow when I brought them forth, yet now I remember no more the travail, for joy that a child has been born into the world. A child, I mean, in malice, not in understanding; one whom the Saviour could set forward for an example to the old, saying, Except ye be converted and become as little children, ye shall not enter into the kingdom of heaven (S. Matt, xviii. 3); such a child as can say, am wiser than the aged, because I have sought Thy commandments (Ps. cxix. 100); and, am small and despised, yet do I not forget Thy precepts (Ps. cxix. 141).

2. I thank Thee, O Father, Lord of Heaven and earth, because Thou hast hid these things from the wise and prudent, and hast revealed them unto babes; even so, Father, for so it seemed good in Thy sight. By Thy will, not by their merits are they what they are. For Thou dost not come to find, but goest before to give merit. We all have sinned, and need to be prevented by grace. Do thou, then, my brother, acknowledge that thou hast been prevented, and prevented with the blessings of goodness, not by me, who am nothing, but by Him who, by His holy inspiration, prevented me, and so caused me to warn thee to save thyself. For. to attribute a great deal to myself, I planted, I watered; but without Him who giveth the increase, what am I? To Him in all humility submit thyself, to Him with utmost devotion cling. Use me as His servant, thy fellow servant, thy companion in the way, thy future co-heir in our country, that is to say, if I shall have faithfully fulfilled the ministry to which I was sent on your behalf, and if I shall have done what I could to enable you to lay hold of the inheritance of salvation. This is my answer to your complaint. I will occupy myself with your necessities as my own when I come.

1. Ignitum eloquium tuum vehementer, et ignitum illo igne, quem Dominus misit in terram. Legi illud, et concaluit cor meum intra me: benedixi illi fornaci, de qua hujusmodi scintillae evolassent. Nonne cor tuum ardens erat in te, cum ista dictabas? Bonus homo de bono thesauro suo profert bona. Si laboravi in te, uti tu humiliter memoras, non me piget. Aravi in spem profecto percipiendi fructus, et spes non confundit. En de fructu operum meorum satiantur viscera mea in terra aliena: et sentio ipso meo experimento semen meum, non secus viam, non super lapides, non inter spinas, sed in terram bonam et optimam cecidisse. Et si, cum parerem, tristitiam habui, jam non memini pressurae prae gaudio, quia natus est infans in mundo. Infans dixerim malitia, non sensu: quem posset Salvator praeponere senibus imitandum, dicens, Nisi conversi fueritis, et efficiamini sicut parvuli, non intrabitis in regnum coelorum. Inians qui dicat: Super senes intellexi, quia mandata tua quaesivi; qui dicat: Adolescentulus sum ego et contemptus, justificationes tuas non sum oblitus.

2. Confiteor tibi, Pater, Domine coeli et terrae, quia abscondisti haec a sapientibus et prudentibus, et revelasti ea parvulis. Ita, Pater, quia sic placitum est ante te. Tuo placito sunt id quod sunt, non suo merito. Nec enim invenis merita, sed praevenis. Omnes peccavimus, et egemus praeveniri. Tu ergo, frater, agnosce te praeventum, et praeventum in benedictionibus dulcedinis, non a me qui nihil sum, sed ab illo qui me, ut de tua te salute monerem, aspirando praevenit. Nam ut multum mihi tribuas, plantator sum, rigator sum: absque illo tamen qui incrementum dat, quid sum? ipsi te in omni humilitate subjicias, ipsi tota devotione inhaereas. Me vero utere ejus servo, conservo tuo, comite in via, cohaerede futuro in patria: si tamen studiosissime implevero ministerium ad quod tibi missus sum; idque quantum in me est effecero, ut haereditatem capias salutis. Ad ea de quibus questus es, ita respondeo. Necessitates tuas ut meas portabo, cum venero.

Samuel J. Eales (active by 1879; M.A., Principal of S. Boniface College, Warminster, in 1882), Life and Works of Saint Bernard, Abbot of Clairvaux, edited by Dom John Mabillon, vols. I-III, London: Burns & Oates / John Hodges, 1889-1896. Fonte del testo digitale: OCR of Internet Archive scans saintbernardlife00bernuoft, saintbernardlife02bernuoft, lifeworksofsaint03bern, word-repaired against second copies (lifeworksofsaint01bern, lifeworksofsaint02bern, LifeWorksOfSBernardClairvauxV3). Testo originale: Corpus Corporum (University of Zurich) TEI of the Patrologia Latina, via the CatholicCorpus mirror. Public domain in the US and Canada: published 1889-1896; translator active by 1879, an M.A. and principal in 1882; necessarily died before 1972. Latin: Migne, Patrologia Latina 182-183 (1854), public domain.

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