Letters167 Letter CLXVII. 1138.) to the same, on the same subject

san Bernardo di Chiaravalle († 1153) · Epistolae · c. 1120-1153

Letter CLXVII. 1138.) to the same, on the same subject

Most gracious Father, did you not strictly enjoin that in the Church of Langres some suitable and religious person should be elected, with the advice of your son? Did not my lord of Lyons receive in person this same command from your Apostolic mouth, which he was to carry out as faithfully as it had been irrevocably given and frequently impressed on him? Did he not, moreover, promise to obey? What, then, has made him endeavour to set aside what had been most wisely and prudently determined, and to presumptuously take another course which was not convenient, to make your majesty contemptible, and my littleness a laughing-stock? How is it that this good man was not ashamed to have "yea and nay" found in his mouth, and to attempt to put so base a yoke on the necks of such a large number of religious men who are your servants, contrary to your command and his own promise? Ask, my Father, ask diligently, what kind of repute this man, on whom he is eager to lay his hands, bears, both with those that are near and those that are far off. Very shame prevents me from saying what common rumour says of him, nay, what his well-known evil reputation has made known to the world. What can I say? My soul is sorrowful even unto death. Perhaps even now I should have fled away had I not been kept back by the hope of the consolation that I look for from your kindness. I had it in my mind to write to you in order the distressing story of my misery; but my hand fails for very sadness, my mind clouds over, my tongue shrinks from speaking of the iniquitous treachery, the underhand dealing, the dishonesty, the audacity, the perfidy. What is it, then? Your son, Ponce the Archdeacon, who has shown himself in this matter constant and faithful, will tell yau everything, my Father, both what we grieve for as already done, and what we implore may not be done. Trust him as myself. But this one thing I must say from the midst of my pangs, that unless these men are made to desist from their wicked and audacious undertaking, I feel that, as I am now, my life will fail in grief and my years in mourning.

Clementissime Pater, nonne praecipiendo praecepisti in Lingonensi Ecclesia personam eligi religiosam atque idoneam, et ad consilium pueri tui? Nonne dominus Lugdunensis hoc ipsum mandatum ex apostolico ore tuo praesens excepit tam fideliter exsecuturum, quam firmiter injunctum, ac frequenter inculcatum nonne denique et spopondit! Quid ergo visum est ei, mutare voluisse quod utilissime et consultissime statutum fuerat, aliudque sua praesumptione moliri quod non conveniebat, in vestrae ipsius Majestatis contemptum, et in nostrae pusillanimitatis scandalum? Quomodo non erubuit bonus ille vir apud se Est et Non inveniri, tentans imponere tam indignum jugum cervicibus tam numerosae multitudinis religiosorum virorum servorum tuorum adversus statutum tuum et promissum suum? Inquire, Pater, inquire diligenter, quale homo ille, cui festinat manum imponere, testimonium habeat, et ab his qui prope sunt et ab his qui longe. Mihi enim interdicit dicere pudor quod publica fama de eo dicit, imo infamatio celeberrima divulgavit. Et quid dicam? Tristis est anima mea usque ad fugam. Et jam forsitan fugissem, nisi me retinuisset consolationis spes, quam de visceribus vestris exspecto. Volebam scribere per ordinem perlacrymabilem miseriae nostrae historiam: sed prae tristitia languet manus, sensus hebescit, horret lingua eloqui malignam fraudem, sed subreptionem, sed circumventionem, sed temeritatem, sed perfidiam. Quid ergo? Filius tuus Pontius archidiaconus, qui et in hac causa constanter fideliterque se habuit, cuncta tibi, Pater, narrabit, et quid factum doleamus, et quid faciendum flagitemus. Ipsi crede tanquam mihi. Ego autem hoc unum ut parturiens loquor: nisi isti a tam scelerato tamque temerario ausu deficiant, ut me ipsum nunc sentio, deficiet in dolore vita mea, et anni mei in gemitibus.

Samuel J. Eales (active by 1879; M.A., Principal of S. Boniface College, Warminster, in 1882), Life and Works of Saint Bernard, Abbot of Clairvaux, edited by Dom John Mabillon, vols. I-III, London: Burns & Oates / John Hodges, 1889-1896. Fonte del testo digitale: OCR of Internet Archive scans saintbernardlife00bernuoft, saintbernardlife02bernuoft, lifeworksofsaint03bern, word-repaired against second copies (lifeworksofsaint01bern, lifeworksofsaint02bern, LifeWorksOfSBernardClairvauxV3). Testo originale: Corpus Corporum (University of Zurich) TEI of the Patrologia Latina, via the CatholicCorpus mirror. Public domain in the US and Canada: published 1889-1896; translator active by 1879, an M.A. and principal in 1882; necessarily died before 1972. Latin: Migne, Patrologia Latina 182-183 (1854), public domain.

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