Letters343 Letter CCCXLIII. From abbot Bernard, of Italy, to pope innocent (A.D. 1140)

san Bernardo di Chiaravalle († 1153) · Epistolae · c. 1120-1153

Letter CCCXLIII. From abbot Bernard, of Italy, to pope innocent (A.D. 1140)

He complains that in the Abbey of S. Saviour all things arc not as the Pope had promised.

To the dearly-beloved and longed-for father, INNOCENT, by the grace of God supreme Pontiff, his servant BERNARD sends greeting and the prayers of the poor.

I am in deep perplexity; for on the one side modesty requires me to be silent, and on the other necessity obliges me to speak. I shall speak, therefore, to my lord, I who am but dust and ashes; but I shall speak in the bitterness of my soul. I complain, my lord, of you, but it is to yourself; my complaint is made in strict secrecy, but the cause of my complaint is only too manifest. I did as you commanded; I came to the monastery of S. Saviour, as you bade in your letter to your servant, our father. What has become now of your promises and of my hopes? I have passed through fire and through water; and unless the Lord had helped me, the \vater would perhaps have swallowed me up. I have been afflicted by dangers of waters and of robbers, in cities, in solitude, on the land and in the sea; nor was there any to help me. All these things came upon me: nor was even then the end. By your letter, my lord, I was drawn from the bosom of my father, and, at your mere bidding, leaving my father and my brethren, I hastened to obey your will. By your letter I was torn from the bosom of my mother, and deprived of her consolations: driven forth from an abode of happiness; and that I might not return thither, you, my lord, have opposed to me a flaming sword, which turns every way. My crown has fallen from my head, and my songs of gladness have turned to lamentation. How could I, my lord, sing the Lord's song in a strange land? How much more sweetly and safely did my soul rejoice herself in the abode and bosom of my mother? Now, I so run as one in uncertainty; I so fight as one that beateth the air: but for this, my lord, your promise is to blame, which I believe to be full of grace and truth. But now, since the winter has departed and the bad season is over, if it shall please my lord, allow me to leave this place, and to seek wrhere I may find rest for my feet: since hitherto snow and hail, ice and storms have prevented my so doing. It seems most cruel and most inhuman to deprive of his wish him who loved me before he knew me, who has shown himself to me a father so tender that he would have torn out his own eyes and given them to me had it been possible. My King and my God, whose kingdom was not of this \vorld, had not where to lay His head: would that the world would drive us out also and oblige us to wander in deserts, in mountains, in caves, and dens of the earth!

Desiderabili domino et delectissimo patri, Dei gratia summo Pontifici INNOCENTIO, servus ejus BERNARDUS, preces pauperum.

Coarctor e duobus, quoniam et pudor silentium imperat, et necessitas jubet loqui. Loquar ergo ad dominum, cum sim pulvis et cinis: loquar autem in amaritudine animae meae. Conquerimur, domine, de te, sed apud te: et querela quidem in umbra est, sed causa querelae jam in sole posuit tabernaculum suum. Factum ut imperasti: venimus ad monasterium Sancti-Salvatoris sicut mandaveras in litteris tuis servo tuo, patri nostro. Ubi est ergo nunc exspectatio mea, et tua promissio? Transivimus per ignem et aquam: et, nisi quia Dominus erat in nobis, forsitan aqua absorbuisset nos. Periculis latronum et fluminum, periculis in civitatibus et solitudine, periculis in terra et in mari fatigati sumus, et non fuit qui adjuvaret. Haec omnia venerunt super nos: sed nondum statim finis. Litteris tuis, domine, extracti sumus de sinu patris nostri, et ad unius jussionis vocem, relictis fratribus et patre. in odore praeceptorum tuorum cucurrimus. Litteris tuis excussi sumus a gremio matris nostrae, et ab uberibus consolationis ejus: ejecti sumus de loco voluptatis, et opposuisti, domine, flammeum gladium, ne revertamur, et utinam versatilem. Cecidit corona capitis nostri, versus est in luctum chorus noster. Quomodo cantabimus, domine, canticum Domini in terra aliena? O quanto dulcius et securius fuerat nobis exsultare animas nostras in sinu matris nostrae, et in cubiculo genitricis nostrae! Sic cucurrimus, quasi in incertum; sic pugnavimus, quasi aerem verberantes: sed tua, domine, promissio fuit in causa, quam credidimus gratia plenam et veritate. Nunc autem (jam enim hiems abiit et recessit), si ita placet domino meo, egrediamur ad videndum, ubi inveniamus requiem pedibus nostris: quoniam usque adhuc prohibuit nos grando, nix, glacies, et spiritus procellarum. Crudelissimum quippe videtur, et ab omni humanitatis officio longe remotum, illum fraudare a desiderio suo, qui nos prius coepit amare quam nosse, qui nos patris affectu in filios adoptavit, adeo ut, si fieri potuisset, oculos suos eruisset, et dedisset nobis. Non habuit ubi caput suum reclinaret Rex meus et Deus meus, cujus regnum non erat de hoc mundo: utinam et mundus nos abjiciat et repellat in solitudinibus errantes, in montibus, et speluncis, et cavernis terrae!

Samuel J. Eales (active by 1879; M.A., Principal of S. Boniface College, Warminster, in 1882), Life and Works of Saint Bernard, Abbot of Clairvaux, edited by Dom John Mabillon, vols. I-III, London: Burns & Oates / John Hodges, 1889-1896. Fonte del testo digitale: OCR of Internet Archive scans saintbernardlife00bernuoft, saintbernardlife02bernuoft, lifeworksofsaint03bern, word-repaired against second copies (lifeworksofsaint01bern, lifeworksofsaint02bern, LifeWorksOfSBernardClairvauxV3). Testo originale: Corpus Corporum (University of Zurich) TEI of the Patrologia Latina, via the CatholicCorpus mirror. Public domain in the US and Canada: published 1889-1896; translator active by 1879, an M.A. and principal in 1882; necessarily died before 1972. Latin: Migne, Patrologia Latina 182-183 (1854), public domain.

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