Letters38 Letter XXXVIII. To THE SAME, ON THE SAME SUBJECT To the very pious Prince THEOBALD, BERNARD, Abbot of Clairvaux, health and prayers. (A.D. 1128)

san Bernardo di Chiaravalle († 1153) · Epistolae · c. 1120-1153

Letter XXXVIII. To THE SAME, ON THE SAME SUBJECT To the very pious Prince THEOBALD, BERNARD, Abbot of Clairvaux, health and prayers. (A.D. 1128)

1. I am greatly afraid lest I should at length become troublesome by too presumptuously pouring my frequent appeals into your much-occupied ears. But what can I do? If I fear to offend you by writing to you too often, how much more ought I to fear to offend God, to whom still greater fear is due, by not interceding for an unfortunate man? Besides, pardon me for saying that I am unable to see without pitying the misery of that unfortunate, on whose behalf I return again to weary you with my prayers. It is still about Humbert that I speak. His lot is the more unhappy that from having been rich he has become poor and a beggar for daily bread. I cannot but compassionate his widow and orphans, who are the more unhappy because deprived of their father while he is yet alive. I render you thanks for the favour that you have been so gracious as to accord me in this matter, in deigning to permit that Humbert should come himself to make his defence before you, and in doing him the justice not to listen to his slanderers. To perfect your work of charity, you had arranged most kindly that his patrimony should be restored to his wife and children; and I cannot but wonder that your charitable orders in this respect were not at once carried out.

2.. When we receive, perhaps, from other princes words untrue or untrustworthy, it is something neither new nor wonderful to us. But in the case of Count Theobald it is a matter of great surprise that his Yes and No should be without weight, since a word from him is for us equivalent to an oath, and a slight untruth is regarded as a grave perjury; since of all the virtues which dignify your high rank and render your name celebrated throughout the whole world, the chief and the most extolled is your steadfast truthfulness. Who, then, has tried to weaken, either by artifice or counsel, the intrepid firmness of your soul? who, I say, has endeavoured to enfeeble by his fraud your purpose so holy, so noble, so exemplary for all princes? Falsely, not truly, does he love you, perfidiously, not faithfully, does he counsel you, who tries to obscure because of his cupidity your glorious reputation for truth, and endeavours by some malicious motive to render vain a word that your mouth has spoken—a word not less pleasing to God that it is worthy of you; as just as it is pious, and pious as just. I entreat you, then, by the mercy of God, that you pursue your good purpose, and not permit the wicked to boast that the poor man is ruined; rather take means for the full carrying out of the promise you have made, to Dom. Norbert and to me, that you would restore the patrimony of Humbert to his wife and children. Farewell.

Pio principi THEOBALDO, BERNARDUS abbas de Clara-Valle, salutem et orationes.

1. Valde timeo ne occupatissimis auribus vestris, crebris interpellationibus meis praesumptuosius me ingerendo molestus fiam. Sed quid faciam? Si vos offendere timeo, saepius ad vos scriptitando; quanto magis Deum, cui utique magis timoris debeo, timendum est mihi, ne offendam non interpellando pro misero? Alias autem indulgeat mihi Benignitas vestra, quia non possum non misereri illius miseri, pro quo jam en et alia vice importunus forsitan precator accessi, Humberti videlicet mendici et pauperis, et hoc facti de divite, quod est infelicius. Non possum non compati viduae et orphanis, sed vivo orbatis patre, quod est miserabilius. Gratias ago vobis pro gratia, quam de hac re in oculis vestris invenire merui, et quod ipsius Humberti pro se dignanter acquievistis veram suscipere defensionem, et quod falsam adversus ipsum justissime repulistis accusationem. Illud autem quod ad consummandum pietatis opus, reddendam uxori et liberis ejus suam haereditatem benignissime disposueratis; satis mirari non possum quid impedierit, ut tam pium verbum vestrum necdum factum consecutum sit.

2. Et quidem in aliis principibus si quando verbum levitatis, aut etiam falsitatis deprehendimus, nec novum, nec mirum reputamus. At vero apud comitem Theobaldum Est et Non nequaquam omnino patienter audimus: cui, ut dicitur, simpliciter dicere, jurare est; et leve mendacium, grave perjurium imputatur. Inter plurima quippe virtutum insignia, quae vestram plurimum nobilitant dignitatem, et vestrum per orbem clarum reddunt et celebre nomen, praecipue laudatur in vobis veritatis constantia. Quis ergo suo vel hortatu, vel consilio tantum robur firmissimi pectoris vestri enervare tentavit? quis, inquam, veritatis in vobis tam sanctum, tam eximium, tam omnibus imitabile principibus propositum evellere sua fraude conatus est? Fallaciter, non veraciter vos diligit, fraudulenter et non fideliter vobis consulit, qui tam gloriosam de veritate famam vestram obnubilare sua cupiditate contendit: dum verbum quod os vestrum locutum est, et verbum Deo placitum, vobis dignum, pie justum, ac juste pium, evacuare, nescio qua malitia, nocendo pauperi satagit. Obsecro vos per misericordiam Dei, ut eamdem vos consequamini, cavete ne superbiat impius, unde incenditur pauper: et hoc potius agite, quatenus promissionis vestrae veritas compleatur; qua primum quidem domino Norberto, deinde etiam nobis pollicitus estis, restituturum vos Humberti haereditatem ejus et uxori, et filiis. Valete.

Samuel J. Eales (active by 1879; M.A., Principal of S. Boniface College, Warminster, in 1882), Life and Works of Saint Bernard, Abbot of Clairvaux, edited by Dom John Mabillon, vols. I-III, London: Burns & Oates / John Hodges, 1889-1896. Fonte del testo digitale: OCR of Internet Archive scans saintbernardlife00bernuoft, saintbernardlife02bernuoft, lifeworksofsaint03bern, word-repaired against second copies (lifeworksofsaint01bern, lifeworksofsaint02bern, LifeWorksOfSBernardClairvauxV3). Testo originale: Corpus Corporum (University of Zurich) TEI of the Patrologia Latina, via the CatholicCorpus mirror. Public domain in the US and Canada: published 1889-1896; translator active by 1879, an M.A. and principal in 1882; necessarily died before 1972. Latin: Migne, Patrologia Latina 182-183 (1854), public domain.

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