On the Incarnation of the Word 36

sant'Atanasio di Alessandria (296–373 d.C.) · PG 25, 67–160

36 The new virtue of continence. Revolution of Society, purified and pacified by Christianity

Which of mankind, again, after his death, or else while living, taught concerning virginity, and that this virtue was not impossible among men? But Christ, our Saviour and King of all, had such power in His teaching concerning it, that even children not yet arrived at the lawful age vow that virginity which lies beyond the law. 2. What man has ever yet been able to pass so far as to come among Scythians and Ethiopians, or Persians or Armenians or Goths, or those we hear of beyond the ocean or those beyond Hyrcania, or even the Egyptians and Chaldees, men that mind magic and are superstitious beyond nature and savage in their ways, and to preach at all about virtue and self-control, and against the worshipping of idols, as has the Lord of all, the Power of God, our Lord Jesus Christ? 3. Who not only preached by means of His own disciples, but also carried persuasion to men’s mind, to lay aside the fierceness of their manners, and no longer to serve their ancestral gods, but to learn to know Him, and through Him to worship the Father. 4. For formerly, while in idolatry, Greeks and Barbarians used to war against each other, and were actually cruel to their own kin. For it was impossible for any one to cross sea or land at all, without arming the hand with swords, because of their implacable fighting among themselves. 5. For the whole course of their life was carried on by arms, and the sword with them took the place of a staff, and was their support in every emergency; and still, as I said before, they were serving idols, and offering sacrifices to demons, while for all their idolatrous superstition they could not be reclaimed from this spirit. 6. But when they have come over to the school of Christ, then, strangely enough, as men truly pricked in conscience, they have laid aside the savagery of their murders and no longer mind the things of war: but all is at peace with them, and from henceforth what makes for friendship is to their liking.

Τίς δὲ πώποτε τῶν γενομένων βασιλέων πρὶν ἰσχῦσαι καλεῖν πατέρα ἢ μητέρα ἐβασίλευσε καὶ τρόπαια κατὰ τῶν ἐχθρῶν εἴληφεν; Οὐ Δαβὶδ τριακονταετὴς ἐβασίλευσε, καὶ Σολομὼν νέος γεγονὼς ἐβασίλευσεν; Οὐκ Ἰωὰς ἐτῶν ἑπτὰ γενόμενος ἐπὶ τὴν βασιλείαν παρῆλθε, καὶ ὁ ἔτι κατωτέρω Ἰωσίας περὶ ἔτη γεγονὼς ἑπτὰ τῆς ἀρχῆς ἀντελάβετο; ἀλλὰ καὶ ὅμως οὗτοι ταύτην ἄγοντες τὴν ἡλικίαν, ἴσχυον καλεῖν πατέρα ἢ μητέρα.

Τίς οὖν ἄρα ἐστὶν ὁ σχεδὸν πρὶν γενέσεως βασιλεύων, καὶ σκυλεύων τοὺς ἐχθρούς; τίς δὲ τοιοῦτος γέγονε βασιλεὺς ἐν τῷ Ἰσραήλ, καὶ ἐν τῷ Ἰούδᾳ, λεγέτωσαν οἱ Ἰουδαῖοι διερευνήσαντες, ἐφ’ ὃν τὰ ἔθνη πάντα τὴν ἐλπίδα τέθεινται καὶ εἰρήνην ἔσχε; καὶ οὐ μᾶλλον ἠναντιοῦντο πανταχόθεν αὐτοῖς;

Ἕως γὰρ συνειστήκει Ἰερουσαλὴμ, πόλεμος ἦν ἄσπονδος αὐτοῖς, καὶ ἐμάχοντο πάντες πρὸς τὸν Ἰσραήλ, Ἀσσύριοι μὲν θλίβοντες, Αἰγύπτιοι δὲ διώκοντες, Βαβυλώνιοι δὲ ἐπιβαίνοντες· καὶ τό γε θαυμαστόν, ὅτι καὶ Σύρους τοὺς ἐκ γειτόνων ἀντιπολεμοῦντας εἶχον αὐτοῖς. ἢ οὐχὶ Δαβὶδ τοὺς ἐν Μωὰβ ἐπολέμει, καὶ τοὺς Σύρους ἐξέκοπτεν, Ἰωσίας τοὺς πλησίον ἐφυλάττετο, καὶ Ἑζεκίας ἐδειλία τὴν ἀλαζονείαν τοῦ Σεναχηρείμ, καὶ Μωϋσεῖ ὁ Ἀμαλὴκ ἐστρατεύετο, καὶ οἱ Ἀμορραῖοι ἠναντιοῦντο, Ἰησοῦ τῷ τοῦ Ναυὴ οἱ τὴν Ἱεριχὼ κατοικοῦντες ἀντιπαρετάσσοντο; καὶ ὅλως ἄσπονδα ἦν τοῖς ἔθνεσι πρὸς τὸν Ἱσραὴλ τὰ τῆς φιλίας; τίς οὖν ἐστὶν εἰς ὃν τὰ ἔθνη τὴν ἐλπίδα τίθεται, ἄξιον ἰδεῖν· εἶναι γὰρ δεῖ, ἐπεὶ καὶ τὸν προφήτην ἀδύνατον ψεύσασθαι.

Τίνος δὲ τῶν ἀγίων προφητῶν ἢ τῶν ἄνωθεν πατριαρχῶν ὁ θάνατος ἐν σταυρῷ γέγονεν ὑπὲρ τῆς πάντων σωτηρίας; ἢ τίς ἐτραυματίσθη καὶ ἀνῃρέθη ὑπὲρ τῆς πάντων ὑγείας; τίς δὲ τῶν δικαίων, ἢ τῶν Βασιλέων κατῆλθεν εἰς Αἴγυπτον, καὶ τῇ τούτου καθόδῳ τὰ τῶν Αἰγυπτίων εἴδωλα πέπαυται; Ἀβραὰμ μὲν γὰρ κατῆλθε, καὶ πάλιν ἡ εἰδωλατρία κατὰ πάντων. Μωθσῆς ἐκεῖ γεγένηται, καὶ οὐδὲν ἦττον ἦν ἐκεῖ ἡ τῶν πεπλανημένων θρησκεία.

Philip Schaff and Henry Wace (eds.), New York: Christian Literature Publishing Co., 1890-1900. Public domain: English translation first published 1885-1900 (Nicene and Post-Nicene Fathers, Second Series). Greek: First1KGreek transcription of public-domain editions, CC BY-SA 4.0 (Open Greek and Latin).

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