Of the Manner in Which the Persecutors Died 14

Lattanzio (240–317 d.C.) · Liber de mortibus persecutorum · PL 7, 188–276

14 Chap. XIV PL 7, 214

But Galerius, not satisfied with the tenor of the edict, sought in another way to gain on the emperor. That he might urge him to excess of cruelty in persecution, he employed private emissaries to set the palace on fire; and some part of it having been burnt, the blame was laid on the Christians as public enemies; and the very appellation of Christian grew odious on account of that fire. It was said that the Christians, in concert with the eunuchs, had plotted to destroy the princes; and that both of the princes had well-nigh been burnt alive in their own palace. Diocletian, shrewd and intelligent as he always chose to appear, suspected nothing of the contrivance, but, inflamed with anger, immediately commanded that all his own domestics should be tortured to force a confession of the plot. He sat on his tribunal, and saw innocent men tormented by fire to make discovery. All magistrates, and all who had superintendency in the imperial palace, obtained special commissions to administer the torture; and they strove with each other who should be first in bringing to light the conspiracy. No circumstances, however, of the fact were detected anywhere; for no one applied the torture to any domestics of Galerius. He himself was ever with Diocletian, constantly urging him, and never allowing the passions of the inconsiderate old man to cool. Then, after an interval of fifteen days, he attempted a second fire; but that was perceived quickly, and extinguished. Still, however, its author remained unknown. On that very day, Galerius, who in the middle of winter had prepared for his departure, suddenly hurried out of the city, protesting that he fled to escape being burnt alive.

Sed Caesar non contentus est edicti legibus. Aliter Diocletianum aggredi parat. Nam ut illum ad propositum crudelissimae persecutionis impelleret, occultis ministris palatio subjecit incendium. Et cum pars quaedam conflagrasset, Christiani arguebantur, velut hostes publici, et cum ingenti invidia simul cum palatio Christianorum nomen ardebat: illos, consilio cum ennuchis habito, de extinguendis Principibus cogitasse, duos Imperatores domi suae pene vivos esse combustos. Diocletianus vero, qui semper se volebat videri astutum et intelligentem, nihil potuit suspicari: sed ira inflammatus, excarnificare omnes suos protinus coepit. Sedebat ipse, atque innocentes igne torrebat. Item judices universi, omnes denique, qui erant in palatio magistri, data potestate, torquebantur. Erant certantes, quis prior aliquid inveniret. Nihil usquam reperiebatur; quippe cum familiam Caesaris nemo torqueret. Aderat ipse, et instabat, nec patiebatur iram inconsiderati senis deflagrare. Sed quindecim diebus interjectis, aliud rursum incendium molitus est. Id celerius animadversum, nec tamen auctor apparuit. Tunc Caesar medio hyemis profectione parata prorupit, eodem die contestans fugere se, ne vivus arderet.

Alexander Roberts, James Donaldson, A. Cleveland Coxe (eds.), Buffalo: Christian Literature Publishing Co., 1885-1896. Public domain: English translation first published 1885-1900 (Ante-Nicene Fathers). Latin: Migne, Patrologia Latina (1844-1855), public domain; transcription from Corpus Corporum (University of Zurich).

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