The Life of S. Hilarion 3

san Girolamo (345–420 d.C.) · Vita S. Hilarionis · PL 23, 29–54

3 PL 23, 30

3. At that time he heard of the famous name of Antony, which was in the mouth of all the races of Egypt. He was fired with a desire to see him, and set out for the desert. He no sooner saw him than he changed his former mode of life and abode with him about two months, studying the method of his life and the gravity of his conduct: his assiduity in prayer, his humility in his dealings with the brethren, his severity in rebuke, his eagerness in exhortation. He noted too that the saint would never on account of bodily weakness break his rule of abstinence or deviate from the plainness of his food. At last, unable to endure any longer the crowds of those who visited the saint because of various afflictions or the assaults of demons, and deeming it a strange anomaly that he should have to bear in the desert the crowds of the cities, he thought it was better for him to begin as Antony had begun. Said he: “Antony is reaping the reward of victory like a hero who has proved his bravery. I have not entered on the soldier’s career.” He therefore returned with certain monks to his country, and, his parents being now dead, gave part of his property to his brothers, part to the poor, keeping nothing at all for himself, for he remembered with awe the passage in the Acts of the Apostles and dreaded the example and the punishment of Ananias and Sapphira; above all he was mindful of the Lord’s words, “whosoever he be of you that renounceth not all that he hath, he cannot be my disciple.” At this time he was about fifteen years old. Accordingly, stripped bare and armed with the weapons of Christ, he entered the wilderness which stretches to the left seven miles from Majoma, the port of Gaza, as you go along the coast to Egypt. And although the locality had a record of robbery and of blood, and his relatives and friends warned him of the danger he was incurring, he despised death that he might escape death.

Audiens autem tunc celebre nomen Antonii, quod per omnes Aegypti populos ferebatur, incensus visendi ejus studio, perrexit ad eremum. Et statim ut eum vidit, mutato pristino habitu, duobus [ Ms. tribus] 15 fere mensibus juxta eum mansit, contemplans ordinem vitae ejus morumque gravitatem. Quam creber in oratione, quam humilis in suscipiendis fratribus, severus in corripiendis, alacer in exhortandis esset: et ut continentiam, cibique ejus asperitatem nulla umquam infirmitas frangeret. Porro frequentiam eorum, qui ad eum ob varias passiones aut impetus daemonum concurrebant, ultra non ferens: nec congruum esse ducens, pati in eremo populos civitatum: sicque sibi magis incipiendum esse, ut coepisset Antonius; illum quasi virum fortem victoriae praemia accipere: se necdum militare coepisse; reversus est cum quibusdam Monachis ad patriam: et parentibus jam defunctis, partem substantiae fratribus, partem pauperibus largitus est, nihil sibi omnino reservans, et timens illud de Actibus Apostolorum, Ananiae et Sapphirae vel exemplum, vel supplicium; maximeque Domini memor, dicentis: Qui non renuntiaverit omnibus quae habet, non potest meus esse discipulus . Erat autem tunc annorum quindecim. Sic nudus, et armatus in Christo, solitudinem, quae in septimo milliario a Majoma Gazae emporio per littus euntibus Aegyptum, ad laevam flectitur, ingressus est. Cumque essent cruenta latrociniis loca, et propinqui amicique ejus imminens periculum denuntiarent, contempsit mortem, ut mortem evaderet.

Philip Schaff and Henry Wace (eds.), New York: Christian Literature Publishing Co., 1890-1900. Public domain: English translation first published 1885-1900 (Nicene and Post-Nicene Fathers, Second Series). Latin: Migne, Patrologia Latina (1844-1855), public domain; transcription from Corpus Corporum (University of Zurich).

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