MASAL. — A term used 39 times in the Bible,
originally meaning “comparison” (cf. Assyrian
and other Semitic languages: D. Buzy [V. BIBLICA.], pp. 60
ff.). It denotes every literary form more or less explicitly
based on comparison with natural phenomena.
Thus each oracle of Balaam is a masal (Num. 23, 7, 18;
24, 3, 15), written in a style rich in varied and vivid
imagery. Brief sapiential sayings are also masal: they teach
moral doctrines and precepts for life, using comparisons
and images drawn from nature and experience (I Reg. 4, 32
ff.; V. PROVERBS; likewise the more developed didactic
compositions (Iob 27, 1; 29, 1; Ps. 48 [49], 5; 77 [78], 2).
A masal may also be a popular saying (I Sam. 24, 14); an
apologue, a witty saying (synonymous with Itháah; cf. Ez. 17, 2);
a satirical quip (Is. 14, 4; Ez. 12, 22 ff.; 16, 44; 18, 2 ff.).
Finally, masal is identified with “fable” in a disparaging sense
(Ez. 21, 5; hence “to become a byword,” Ez. 14, 8; Ps. 44 [45], 15;
II Par. 7, 20; I Reg. 9, 7; Deut. 28, 37).
W. Gesenius regards the original meaning of masal as
“proverb, short popular saying,” from which the wider
application arose; hence “maxim,” with its deep meaning
and hidden allusions inviting reflection. This sense would
explain the ancient use (masal = “oracle”) and finds support
in Arabic amaté.