Letters212 Letter CCXII. To the same. (A.D. 1139)

san Bernardo di Chiaravalle († 1153) · Epistolae · c. 1120-1153

Letter CCXII. To the same. (A.D. 1139)

He pleads pathetically with the Pontiff the cause of the Bishop of Salamanca, praising his remarkable humility.

That illustrious man who was formerly Bishop of Salamanca, when returning from Rome, did not think it too much trouble to turn aside to your son, nor thought it beneath him to ask help from one so feeble as I am. And when I had heard him I called to mind the words of the prophet: Every mountain and hill shall be made low before God, and the crooked places shall be made straight, and the rough places plain (Is. xl. 4). Even so you know how to make sport of and repress the lofty, to abase the proud, and to reduce to their measure those who go beyond their rule. But when the man had told me in detail the history of his troubles, I commended the judge, I approved the verdict, but, I confess to you, I also felt compassion for the man, though condemned. And so, as it was, indeed, through the whole of that tearful account, he finished as one who would say with the prophet: Having been exalted, I was humbled and put to confusion (Ps. IxxxviL 16, VULG.); and, Thou hast raised me up only to cast me down (Ps. cii. 10). And when I thought of your justice, and the nobility of mind which I know you to have, I began to think at the same time of the riches of your mercy, which in many cases I have made trial of, and I said, Who knows whether the Lord will turn and pardon, and leave a blessing behind Him? Certainly, I repeat, he has been taught, in all things, and in all ways, both to be jealous, and to pardon, both to tame the haughty, and by no means to spare the conquered; except that, following his Master, he is also accustomed to let mercy triumph over justice. And I, who am dust and ashes, consented to write with that wonted presumption of mine to my lord. And I found ground for hope, confidence for my request, reason for my doing him this kindness, in the fact that the man is not, as is usual, departing in indignation, filled with anger, and going back to his native land to cause scandals, to excite seditions; but he has given place to wrath, and has put on the spirit of meekness; he has turned aside to your monks of Cluny, and prostrated himself before the knees of the humble, and has joined them in their prayers as arms that are powerful from God. He has resolved to contend with you with these weapons, and he will endeavour to undermine with these engines of devotion, as he boasts, the wall of your severity which now stands in his way. He trusts also that you will regard the prayer of the humble, and not despise their petition, and that piety will overcome him before whom the powers of the world tremble. I, too, with confidence stretch out my hands with them, bend my knees, supplicate for the suppliant, boldly declare that his humility ought to help the unhappy man, since his pride has so injured him, and say that it is unbecoming for virtue to be surpassed by vice in receiving recompense.

Vir illustris, Salamanticensis quondam episcopus, rediens ab Urbe, non pigritavit divertere ad puerum vestrum, et auxilium ab homunculo flagitare non despexit. Quo audito, recordatus sum prophetiae dicentis: Montes et colles coram Deo humiliabuntur, et erunt prava in directa, et aspera in vias planas. Sic vos ludere nostis, alta comprimere, sedare tumentia, et enormia redigere in mensuram. Verumtamen cum tragoediae suae historiam in auribus meis homo seriatim exposuisset, laudavi judicem, judicium approbavi; sed, dico vobis, compassus sum judicato. Sic quippe totam suam lacrymosam illam orationem conclusit, tanquam in calce ipsius diceret cum Propheta: Exaltatus autem humiliatus sum et conturbatus; et: Quia elevans allisisti me. Cumque memorarer justitiae vestrae et virilis animi quem sciebam, coepi tamen simul cogitare divitias miserationum vestrarum, quas in plurimis expertus sum, et dixi: Quis scit si convertatur et ignoscat dominus, et relinquat post se benedictionem? Certe, inquam, in omnibus et per omnia instructus est et aemulari, et ignoscere, et debellare superbos et parcere nihilominus subjectis, nisi quod magistrum sequens, etiam consuevit misericordiam superexaltare judicio. Et acquievi solita illa mea praesumptione loqui ad dominum meum, cum sim pulvis et cinis. Et ministrabat materiam spei, preci fiduciam, pietati rationem, quod adverterem hominem, non, ut assolet, versum in furorem cum indignatione recedere, et repetere natale solum, moliri scandala, tentare seditiones: sed dedit locum irae, et induit spiritum mansuetudinis, et declinavit ad vestros Cluniacenses, et inclinavit se humilium genibus, humilium precibus communivit, armis potentibus a Deo. His telis statuit adversum vos dimicare, et rigoris murum oppositum sibi talibus, ut jactat, pietatis machinis labefactare conabitur. Confidit autem quod respicietis in orationem humilium, nec spernetis precem eorum; et vincet pietas, quem tremunt potestates. Ego quoque securus cum talibus tendo manus, flecto genua, supplico pro supplici: audacter pronuntians debere misero suam prodesse humilitatem, cui adeo insolentia sua nocuit; nec decere virtutem vinci a vitio in retributione.

Samuel J. Eales (active by 1879; M.A., Principal of S. Boniface College, Warminster, in 1882), Life and Works of Saint Bernard, Abbot of Clairvaux, edited by Dom John Mabillon, vols. I-III, London: Burns & Oates / John Hodges, 1889-1896. Fonte del testo digitale: OCR of Internet Archive scans saintbernardlife00bernuoft, saintbernardlife02bernuoft, lifeworksofsaint03bern, word-repaired against second copies (lifeworksofsaint01bern, lifeworksofsaint02bern, LifeWorksOfSBernardClairvauxV3). Testo originale: Corpus Corporum (University of Zurich) TEI of the Patrologia Latina, via the CatholicCorpus mirror. Public domain in the US and Canada: published 1889-1896; translator active by 1879, an M.A. and principal in 1882; necessarily died before 1972. Latin: Migne, Patrologia Latina 182-183 (1854), public domain.

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