Letters66 Letter LXVI. To Geoffrey, abbot of s. Medard. (Circa A.D. 1129)
Letter LXVI. To Geoffrey, abbot of s. Medard. (Circa A.D. 1129)
He begs Geoffrey's help in reconciling him with Abbot Alvisus, and consoles him in his tribulations.
To Dom GEOFFREY, Abbot of S. Medard, Brother BERNARD, unworthy superior of Clairvaux, health everlasting.
In the first place, I beg that you would be so good as to forward the enclosed letter to the lord Abbot of Anchin, and that you would not fail to do what you can in favour of your absent friend, as opportunity shall serve, that he obtain that which it asks. For I ought not to conceal the cause of offence, whether just or unjust, which anyone, and especially so venerable a father has against me; which that I may not do, I should perhaps have been better able to explain my meaning better by speech than by writing, for in such matters word of mouth is wont to be more acceptable than written words, and the tongue than the pen. The expression of the eye gives confidence in the words. Nor is the hand able to express our sentiments as is the countenance. But now not being able in my absence to do as I would, I have recourse to you to give satisfaction as far as I can. I entreat you, then, again and again to take away, as far as in you lies, this offence from the kingdom of God, which is on our account, lest if this resentment endure (which may God forbid) until the day when the Angels shall be charged themselves to take away that offence, we may both be left without excuse. Concerning the tribulations of which you complained to me some time since, you know that it is said, The Lord is nigh unto them who are of a troubled spirit (Ps. xxxiv. 18). Trust in Him because He hath overcome the world. He knows among what people you are dwelling, and those who trouble you are in His sight. He who now tries you by the waters of persecution, He will grant you a refuge from the tempest. Farewell.
DOMNO GAUFRIDO abbati Sancti-Medardi, frater BERNARDUS ecclesiae Clarae-Vallis ordinator incompositus, salutem, et non in via.
Primo precor ut praesentes litteras domno abbati Aquiscincti monasterii dirigere non graveris. Deinde ut, ad id quod portant, pro absente amico praesens satagas cum venerit locus. Neque enim cujuslibet, nedum tanti patris, justum injustumve adversum me debeo scandalum dissimulare; quod quam non faciam, loquens potius quam scribens, ei aperire forsitan potuissem. Nam solet in talibus acceptior esse sermo vivus quam scriptus, et efficacior lingua quam littera. Oculi quippe loquentis fidem faciunt dictis; nec ita potest affectum exprimere digitus, quomodo vultus. Nunc autem, quia absens per me non possum, per te satisfacio quantum possum. Rogo ergo te, et iterum rogo, ut de regno Dei, quod est videlicet intra nos, scandalum auferas, dum salubriter potes; ne si (quod absit!) usque ad angelos, qui utique in fine saeculi in id ministerii deputandi sunt, perduraverit rancor, necesse sit irrevocabiliter aut ambos aut alterum a nobis de medio tolli. Unde autem ad me tu jamdudum scripsisti, conquerendo super tribulationibus vestris, scitis quia juxta est Dominus his qui tribulato sunt corde. De ipso confidite, quia ipse vicit mundum. Ipse scit inter quos habitatis, et in conspectu ejus sunt omnes qui tribulant vos. Ipse exaudiet vos in abscondito tempestatis, qui nunc probat ad aquas contradictionis. Valete.