Sermons on Selected Lessons of the New Testament 96

sant'Agostino d'Ippona (354–430 d.C.) · Sermones de Scripturis · PL 38, 332–799

96 On the words of the Gospel, John. xxi. 16, ‘Simon, son of John, lovest thou me?’ etc PL 38, 796

[CXLVI. Ben.]

On the words of the Gospel, John. xxi. 16, “Simon, son of John, lovest thou me?” etc.

1. Ye have observed, beloved, that in to-day’s lesson it was said by the Lord to Peter in a question, “Lovest thou Me?” To whom he answered, “Thou knowest, Lord, that I love thee.” This was done a second, and a third time; and at each several reply, the Lord said, “Feed My lambs.” To Peter did Christ commend His lambs to be fed, who fed even Peter himself. For what could Peter do for the Lord, especially now that He had an Immortal Body, and was about to ascend into heaven? As though He had said to him, “‘Lovest thou Me?’ Herein show that thou lovest Me, ‘Feed my sheep.’” So then, Brethren, do ye with obedience hear that ye are Christ’s sheep; seeing that we on our part with fear hear, Feed My sheep”? If we feed with fear, and fear for the sheep; these sheep how ought they to fear for themselves? Let then carefulness be our portion, obedience yours; pastoral watchfulness our portion, the humility of the flock yours. Although we too who seem to speak to you from a higher place, are with fear beneath your feet; forasmuch as we know how perilous an account must be rendered of this as it were exalted seat. Wherefore, dearly beloved, Catholic plants, Members of Christ, think What a Head ye have! Children of God, think What a Father ye have found. Christians, think What an Inheritance is promised you. Not such as on earth cannot be possessed by children, save when their parents are dead. For no one on earth possesses a father’s inheritance, save when he is dead. But we whilst our Father liveth shall possess what He shall give; for that our Father cannot die. I add more, I say more, and say the truth; our Father will Himself be our Inheritance.

2. Live consistently, especially ye candidates of Christ, recently baptized, just regenerated, as I have admonished you before, so say I now, and give expression to my solicitude; for the present lesson of the Gospel hath forced upon me a greater fear: take heed to yourselves, do not imitate evil Christians. Say not I will do this, for many of the faithful do it. This is not to procure a defence for the soul; but to look out for companions unto hell. Grow ye in this floor of the Lord; herein ye will find good men to please you, if ye yourselves are good. For are ye our private property? Heretics and schismatics have made their own private property out of what they have stolen from the Lord, and would feed, not Christ’s flocks, but their own against Christ. It is true indeed, they place His title on these their spoils, that their robberies may be as it were maintained by the title of His Power. What doeth Christ when such as these are converted, who have received the title of His Baptism out of the Church? He casteth out the spoiler, He doth not efface the title, and taketh possession of the house; because He hath found His title there. What need is there that He should change His Own Name? Do they take heed to what the Lord said to Peter, “Feed My lambs, feed My sheep”? Did He say to him, “Feed thy lambs;” or, “Feed thy sheep”? But for them who are shut out, what said He in the Song of Songs, unto the Church? The Spouse speaking to the Bride, saith, “If thou know not thyself, O thou fair one among women, go forth.” As though He said, “I do not cast thee out, ‘go forth, if thou know not thyself, O thou fair one among women,’ if thou know not thyself in the mirror of divine Scripture, if thou give not heed, O thou fair woman, to the mirror which with no false lustre deceiveth thee; if thou know not that of thee it is said, ‘Thy glory shall be above all earth;’ that of thee it is said, ‘I will give thee nations for thine inheritance, and the limits of the earth for thy possession;’ and other innumerable testimonies which set forth the Catholic Church. If then thou know not these, thou hast no part in Me, thou canst not make thyself My heir. ‘Go forth then in the footsteps of the flocks’ not in the fellowship of the flock; and feed thy goats, not as it was said to Peter, ‘My sheep.’” To Peter it was said, “My sheep;” to schismatics it is said,” thy goats.” In the one place “sheep,” in the other “goats;” in the one place “Mine,” in the other “thine.” Recollect the right Hand and the left of our Judge; recollect where the goats shall stand, and where the sheep; and it will be plain to you where is the right hand, where the left, the white and the black, the lightsome, and the darksome, the fair and the deformed, that which is about to receive the kingdom, and that which is to find everlasting punishment.

Officium pastoris et ovium. Haereditas nostra, Deus ipse. Lectione hodierna animadvertit Charitas vestra, dictum esse Petro a Domino per interrogationem: Diligis me? Cui respondebat ille: Scis, Domine, quia amo te. Hoc secundo, hoc tertio; et ad singula verba respondentis dicebat Dominus, Pasce agnos meos. Commendabat Petro Christus agnos suos pascendos, qui pascebat et Petrum. Quid enim Petrus poterat praestare Domino, maxime jam immortale corpus gerenti, et in coelum ascensuro? Tanquam ei diceret, Amas me? In hoc ostende quia amas me, Pasce oves meas. Ergo, fratres, cum obedientia audite oves vos esse Christi: quia et nos cum timore audimus, Pasce oves meas. Si nos cum timore pascimus et timemus pro ovibus; ipsae oves quomodo pro se debent timere? Pertineat ergo ad nos cura, ad vos obedientia; ad nos vigilantia pastoralis, ad vos humilitas gregis. Quanquam et nos qui vobis videmur loqui de superiore loco, cum timore sub pedibus vestris sumus; quoniam novimus quam periculosa ratio de ista quasi sublimi sede reddatur. Proinde, charissimi, catholica germina, membra Christi, cogitate quale caput habeatis. Filii Dei, cogitate qualem Patrem inveneritis. Christiani, cogitate quae vobis haereditas promittatur. Non talis qualis in terra possideri a filiis non potest, nisi cum mortui fuerint parentes eorum. Nullus enim in terra possidet haereditatem patris, nisi mortui. Nos vivo Patre nostro possidebimus quod donabit: quia Pater noster mori non poterit. Plus addo, plus dico, et verum dico: ipse Pater erit haereditas nostra.

Recens baptizatos cavere jubet a malis christianis et a schismaticis. Congruenter vivite, maxime vos, candidati Christi, recens baptizati, modo regenerati, sicut vos ante admonui, et modo dico, et sollicitudinem meam pronuntio; quia timorem mihi majorem ingessit praesens evangelica lectio: observate vos, nolite imitari malos christianos. Nolite dicere: Faciam hoc, quia multi fideles hoc faciunt. Hoc non est defensionem parare animae, sed comites ad gehennam inquirere. Crescite in hac area dominica: in hac invenietis bonos, qui et vobis placeant, si et vos boni fueritis. Numquid enim peculium nostrum estis? Haeretici et schismatici de furtis dominicis peculia sibi fecerunt, et greges non Christi, sed suos contra Christum pascere voluerunt. Plane in ipsis depraedationibus suis titulum illius posuerunt, ut praedae ipsorum quasi defenderentur per titulum potentis. Quid facit Christus quando tales convertuntur, qui foris ab Ecclesia titulum ejus Baptismatis acceperunt? Ejicit praedatorem, titulum non deponit, et possidet domum: quia invenit ibi titulum suum. Quid opus est ut mutet nomen suum? Numquid attendunt quod ait Dominus Petro, Pasce agnos meos, pasce oves meas? Numquid dixit ei, Pasce agnos tuos: aut, Pasce oves tuas? Exclusis autem, quid dixit in Canticis canticorum ad Ecclesiam? Loquens sponsus ad sponsam ait, Nisi cognoveris temetipsam, pulchra inter mulieres, exi tu. Tanquam dicens, Non ego te ejicio, exi tu, nisi temetipsam cognoveris, pulchra inter mulieres, nisi cognoveris te in speculo Scripturae divinae; nisi attenderis, o mulier pulchra, speculum quod te falso nitore non fallit: nisi cognoveris quia de te dictum est, Super omnem terram gloria tua ; quia de te dictum est, Dabo tibi gentes haereditatem tuam, et possessionem tuam terminos terrae ; et alia innumerabilia testimonia, quae catholicam Ecclesiam commendant. Nisi ergo cognoveris, partem non habes, haeredem te non potes facere. Ergo, exi tu in vestigiis gregum, non in societate gregis: et pasce haedos tuos , non quomodo Petro dictum est, oves meas. Petro dicitur, oves meas; schismaticis dicitur, haedos tuos. Hic oves, ibi haedos: hic meas, ibi tuos. Recolite dexteram et sinistram judicis nostri: recolite ubi stabunt haedi, et ubi oves : et apparebit vobis ubi dextera, ubi sinistra, candida et nigra, luminosa et tenebrosa, pulchra et deformis, acceptura regnum et inventura supplicium sempiternum.

Philip Schaff (ed.), Buffalo/New York: Christian Literature Publishing Co., 1886-1889. Public domain: English translation first published 1885-1900 (Nicene and Post-Nicene Fathers, First Series). Latin: Migne, Patrologia Latina (1844-1855), public domain; transcription from Corpus Corporum (University of Zurich).

Salva per dopo

Inserisci la tua email: ti invieremo un link per accedere. Nessuna password. Ciò che salvi (voci, versetti, capitoli, documenti) ti segue su ogni dispositivo.