Letters257 Letter CCLVII. To the same, for brother Philip (A.D. 1146)

St Bernard of Clairvaux († 1153) · Epistolae · c. 1120-1153

Letter CCLVII. To the same, for brother Philip (A.D. 1146)

1. There is a matter which I do not mingle with other things, because it affects others and troubles me, and needs more than usually urgent prayers on my part. Our brother Philip, when he exalted himself was humbled, when he humbled himself he was not exalted, as though the Lord had not spoken equally of both (S. Matt, xxiii. 12). There is rigour, but no relaxation. There is judgment, but without mercy. It cannot be denied that many have given this measure, but no one has ever wished this measure to be given to himself. But if with what measure we mete it shall be measured to us again (S. Matt. vii. 2), certainly he \vho shows no mercy will have judgment without mercy. Your Apostolic authority is capable of showing both righteous zeal and mercy. The honour of majesty, it is true, loves judgment; but God forbid that this should banish gentleness. That steward, too, whose praise is in the Gospel, chose to inflict loss on his Lord rather than not show mercy to his neighbour. For a hundred in one case he took eighty, in another fifty. And justly was he praised for preferring that his master should rather lose his goods than his men. And because he who so works is worthy of his reward, by one such deed he both kept them as his master's servants and made them his own friends (S. Luke xvi. 1-8).

2. But what am I doing? I seem to be arguing the case rather than offering my prayer. This is not good. If I go on saying such things I shall provoke judgment, not mercy. I have no more confidence in such arguments than in spiders' webs. In vain is the net spread in the sight of any bird (Prov. i. 17). I know how much more convincing arguments can be brought in reply, and especially by such ability as yours. Wherefore my weapons are the prayers of the poor, and in them I am rich. To these engines that tower of strength, no matter how impregnable else, must needs yield. The father of the poor, the lover of poverty, will not reject the prayers of the poor. Who are they? I am not alone, and even if I were might presume still to make my petition. All your sons who are with me, and those who are not with me too, join me in this supplication. Who can number them? Of course brother Philip is excepted, who neither asks nor seeks that others should ask, and I do not know if he even wishes it; for, as far as he is concerned, he would rather be a door-keeper in the house of his God. But not even I ask only for the man, but on behalf of our Order, believing that a dispensation in this case will be highly beneficial to it.

1. Est negotium quod caeteris non miscemus, quoniam caeteris amplius tangit et angit nos, et eget singulari propriae precis instantia. Philippus noster cum se exaltavit, humiliatus est: sed cum se humiliavit, non est exaltatus, quasi utrumque pariter Dominus non dixisset. Rigor est, sed sine dispensatione; judicium, sed sine misericordia. Multi (quod negandum non est) sic mensuraverunt: sed nullus ita sibi voluit mensurari. Si autem in qua mensura mensi fuerimus, remetietur nobis, erit profecto judicium sine misericordia ei qui non fecerit misericordiam. Capax est vester apostolatus rei utriusque, et zeli scilicet et miserationis. Et honor quidem majestatis judicium diligit: sed absit, ut ad praejudicium mansuetudinis. Quanquam dispensator ille, cujus laus est in Evangelio, elegit potius fraudem facere suo domino, quam proximo non misereri. Denique pro centum nunc quidem octoginta, nunc vero quinquaginta redhibuit. Juste laudatus est, qui domino suo rerum maluit, quam personarum jacturam facere. Et quia dignus est qui sic operatur, mercede sua; uno tali opere quos ille retinuit servos, iste sibi fecit amicos.

2. Quid facimus? Videmur intrasse causam, non porrigere precem. Non expedit ita. Si pergimus ista dicere, judicium provocamus, non misericordiam. Nulla mihi fiducia in argumentationibus istis, non plus quam in telis aranearum. Frustra jacitur rete ante oculos pennatorum. Novi quam validiora valeant mihi responderi, praesertim a tali ingenio. Quamobrem arma mea preces pauperum sunt, et abundamus in genere isto. His cedat necesse est machinis turris fortitudinis, etsi alias inexpugnabilis. Non repellet pauperum preces pauperum pater, paupertatis amator. Quinam isti? Non sum solus: et si solus, fortasse praesumere possem. Omnes filii vestri qui mecum sunt, et qui mecum non sunt, mecum tamen sunt in hac supplicatione. Quis numeret eos? Solus sane frater Philippus excipitur, qui nec postulat, nec petit postulari, et an velit, ignoro: magis, quod in se est, elegit abjectus esse in domo Dei sui. Sed nec nos quidem pro homine, sed pro Ordine postulamus, cui dispensationem in eo factam non parum profuturam confidimus.

Samuel J. Eales (active by 1879; M.A., Principal of S. Boniface College, Warminster, in 1882), Life and Works of Saint Bernard, Abbot of Clairvaux, edited by Dom John Mabillon, vols. I-III, London: Burns & Oates / John Hodges, 1889-1896. Digital text: OCR of Internet Archive scans saintbernardlife00bernuoft, saintbernardlife02bernuoft, lifeworksofsaint03bern, word-repaired against second copies (lifeworksofsaint01bern, lifeworksofsaint02bern, LifeWorksOfSBernardClairvauxV3). Original text: Corpus Corporum (University of Zurich) TEI of the Patrologia Latina, via the CatholicCorpus mirror. Public domain in the US and Canada: published 1889-1896; translator active by 1879, an M.A. and principal in 1882; necessarily died before 1972. Latin: Migne, Patrologia Latina 182-183 (1854), public domain.

Save for later

Enter your email and we will send you a sign-in link. No password. What you save (articles, verses, chapters, documents) follows you to any device.