Letters97 Letter XCVII. To Duke Conrad.* (A.D. 1132)
Letter XCVII. To Duke Conrad.* (A.D. 1132)
Bernard urges upon him not to make war upon the Count of Geneva, lest he should draw upon himself the vengeance of God.
1. All power comes from Him, to whom the prophet says, Tliine is the power, Thine the kingdom, O, Lord; Thou art over all nations (1 Chron. xxix. n). Therefore I have thought it fit, O illustrious Prince, to warn your Excellency how great reverence it behoves you to show to that terrible One, who takes away the life of princes themselves. The Count of Geneva, as I know from his own mouth, offers to do you justice with respect to all the causes of complaint which you declare you have against him. If, after this, you continue to invade the country of another, to destroy churches, to set houses on fire, to plunder the poor, to perpetrate homicides, and to pour out human blood, it is certain that you will arouse against you the stern anger of Him who is the Father of orphans and the judge of widows. And if He is angry with you, neither the number nor the bravery of your soldiers will profit you at all. The Almighty Lord of Sabaoth will give the victory to whom He pleases, whether it be by many or by few. He has made, when He saw fit, one soldier put to flight a thousand, and two ten thousand (Deut. xxxii. 30).
2. The cry of the poor which has come to me has inspired me, a poor man, to use this language to your Greatness, knowing that it is more honourable and worthy of you to yield to the entreaties of the humble than to the threats of your enemies; not that I think your enemies more powerful than you, but that I know Almighty God is far more powerful than either, and that He resists the proud while he gives grace unto the humble. If I had been able I would have come unto your presence, noble Prince, to treat of this matter, but now I have sent to you, in my place, these of my brethren to obtain from your Highness, by their prayers united with mine, either a solid peace, if that be possible, or, at least, a truce while we endeavour to settle the conditions of a definitive peace, according to the will of God, and both to your honour and the safety of your country. Otherwise, if you neither accept the satisfaction offered you, nor deign to regard our entreaties, or rather do not give ear to the salutary advice which God gives you by me, let Him look upon it and judge. For I know, nor can I reflect upon it without trembling, that such great armies can hardly meet in battle without horrible carnage and slaughter of each side.
1. Omnis potestas ab ipso est, cui dicit propheta: Tua est potentia, tuum regnum, Domine; tu es super omnes gentes. Hinc ergo dignum duxi tuam, o illustris princeps, commonere Excellentiam, quantum te oporteat deferre terribili, et ei qui aufert spiritum principum. Comes Gebennensis, ut accepimus per os ejus, ad justitiam se obtulit, et offert de omnibus quae te dicis habere adversus eum. Si super hoc alienam pergis invadere terram, ecclesias destruere, incendere domos, exsulare pauperes, homicidia perpetrare, et humanum fundere sanguinem; non est dubium quin graviter irrites adversum te Patrem orphanorum et Judicem viduarum. Eo certe irato, non expedit tibi dimicare in quantalibet multitudine vel fortitudine. Nihil enim intererit apud omnipotentem Dominum sabaoth, in multis an in paucis, cui volet dare victoriam. Ipse nimirum cum voluit fecit, ut unus mille, et duo fugarent decem millia.
2. Haec pauper ego, pauperum permotus clamoribus, tuae Magnificentiae scribere volui, sciens tibi honorificentius humilibus consentire, quam hostibus cedere: non quod putem hostem te fortiorem, sed quod noverim Deum omnipotentem potentiorem, qui superbis resistit, humilibus autem dat gratiam. Hujus rei gratia tuam, vir nobilis, praesentiam adissem, si licuisset. Nunc autem pro me hos de fratribus nostris destinare curavi, si forte suis et nostris precibus a tua Dignitate obtineant vel perfectam concordiam, si fieri potest, aut certe inducias, usquedum liceat nobis firmam quaerere pacem, ad Dei voluntatem, et honorem tuum, et patriae salutem. Alioquin si nec oblatam justitiam recipis, nec nos precantes respicis, imo Deum in nobis de tua te salute commonentem non attendis, videat ipse et judicet. Scimus autem quod merito formidamus, difficile posse congredi tantos exercitus absque partis gravissima strage.