Concerning the Nature of Good, Against the Manichæans 3
3 Measure, Form, and Order, Generic Goods in Things Made by God PL 42, 553
For we Catholic Christians worship God, from whom are all good things whether great or small; from whom is all measure great or small; from whom is all form great or small; from whom is all order great or small. For all things in proportion as they are better measured, formed, and ordered, are assuredly good in a higher degree; but in proportion as they are measured, formed, and ordered in an inferior degree, are they the less good. These three things, therefore, measure, form, and order,—not to speak of innumerable other things that are shown to pertain to these three,—these three things, therefore, measure, form, order, are as it were generic goods in things made by God, whether in spirit or in body. God is, therefore, above every measure of the creature, above every form, above every order, nor is He above by local spaces, but by ineffable and singular potency, from whom is every measure, every form, every order. These three things, where they are great, are great goods, where they are small, are small goods; where they are absent, there is no good. And again where these things are great, there are great natures, where they are small, there are small natures, where they are absent, there is no nature. Therefore all nature is good.
Modus, species et ordo generalia bona in rebus a Deo factis. Nos enim catholici Christiani Deum colimus, a quo omnia bona sunt, seu magna seu parva; a quo est omnis modus, seu magnus seu parvus; a quo omnis species, seu magna seu parva; a quo omnis ordo, seu magnus seu parvus. Omnia enim quanto magis moderata, speciosa, ordinata sunt, tanto magis utique bona sunt: quanto autem minus moderata, minus speciosa, minus ordinata sunt, minus bona sunt. Haec itaque tria, modus, species et ordo, ut de innumerabilibus taceam, quae ad ista tria pertinere monstrantur; haec ergo tria, modus, species, ordo, tanquam generalia bona sunt in rebus a Deo factis, sive in spiritu, sive in corpore. Deus itaque supra omnem creaturae modum est, supra omnem speciem, supra omnem ordinem: nec spatiis locorum supra est, sed ineffabili et singulari potentia, a quo omnis modus, omnis species, omnis ordo. Haec tria ubi magna sunt, magna bona sunt: ubi parva sunt, parva bona sunt: ubi nulla sunt, nullum bonum est. Et rursus ubi haec tria magna sunt, magnae naturae sunt: ubi parva sunt, parvae naturae sunt: ubi nulla sunt, nulla natura est. Omnis ergo natura bona est.