The First Apology 14

St Justin Martyr (AD 100–165) · PG 6, 336–430

14 Chapter XIV.—The demons misrepresent Christian doctrine

For we forewarn you to be on your guard, lest those demons whom we have been accusing should deceive you, and quite divert you from reading and understanding what we say. For they strive to hold you their slaves and servants; and sometimes by appearances in dreams, and sometimes by magical impositions, they subdue all who make no strong opposing effort for their own salvation. And thus do we also, since our persuasion by the Word, stand aloof from them (i.e., the demons), and follow the only unbegotten God through His Son —we who formerly delighted in fornication, but now embrace chastity alone; we who formerly used magical arts, dedicate ourselves to the good and unbegotten God; we who valued above all things the acquisition of wealth and possessions, now bring what we have into a common stock, and communicate to every one in need; we who hated and destroyed one another, and on account of their different manners would not live with men of a different tribe, now, since the coming of Christ, live familiarly with them, and pray for our enemies, and endeavour to persuade those who hate us unjustly to live conformably to the good precepts of Christ, to the end that they may become partakers with us of the same joyful hope of a reward from God the ruler of all. But lest we should seem to be reasoning sophistically, we consider it right, before giving you the promised explanation, to cite a few precepts given by Christ Himself. And be it yours, as powerful rulers, to inquire whether we have been taught and do teach these things truly. Brief and concise utterances fell from Him, for He was no sophist, but His word was the power of God.

Προλέγομεν γὰρ ὑμῖν φυλάξασθαι, μὴ οἱ προδιαβεβλημένοι ὑφ᾿ ἡμῶν δαίμονες ἐξαπατήσωσιν ὑμᾶς καὶ ἀποτρέψωσι τοῖ ὅλως ἐντυχεῖν καὶ συνεῖναι τὰ λεγόμενα (ἀγωνίζονται γὰρ ἔχειν ὑμᾶς δούλους καὶ ὑπηρέτας, καὶ ποτὲ μὲν δι᾿ ὀνείρων ἐπιφανείας, ποτὲ δ᾿ αὖ διὰ μαγικῶν στροφῶν χειροῦνται πάντας τοὺς οὐκ ἔσθ᾿ ὅπως ὑπὲρ τῆς αὐτῶν σωτηρίας ἀγωνιζομένους), ὅν τρόπον καὶ ἡμεῖς μετὰ τὸ τῷ λόγῳ πεισθῆναι ἐκείνων μὲν ἀπέστημεν, θεῷ δὲ μόνῳ ἀγεννήτῳ διὰ τοῦ υἱοῦ ἑπόμεθα· οἱ πάλαι μὲν πορνείαις χαίροντες, νῦν δὲ σωφροσύνην μόνην ἀσπαζόμενοι· οἱ δὲ καὶ μαγικαῖς τέχναις χρώμενοι, νῦν ἀγαθῷ καὶ ἀγεννήτῳ θεῷ ἑαυτοὺς ἀνατεθεικότες· χρημάτων δὲ καὶ κτημάτων οἱ πόρους παντὸς μᾶλλον στέργοντες, νῦν καὶ ἃ ἔχομεν εἰς κοινὸν φέροντες καὶ παντὶ δεομένῳ κοινωνοῦντες· οἱ μισάλληλοι δὲ καὶ ἀλληλοφόνοι καὶ πρὸς τοὺς οὐχ ὁμοφύλους διὰ τὰ ἔθη καὶ ἑστίας κοινὰς μὴ ποιούμενοι, νῦν μετὰ τὴν ἐπιφάνειαν τοῦ Χριστοῦ ὁμοδίαιτοι γινόμενοι, καὶ ὑπὲρ τῶν ἐχθρῶν εὐχόμενοι, καὶ τοὺς ἀδίκως μισοῦντας πείθειν πειρώμενοι, ὅπως οἱ κατὰ τὰς τοῦ Χριστοῦ καλὰς ὑποθημοσύνας βιώσαντες εὐέλπιδες ὧσι σὺν ἡμῖν τῶν αὐτῶν παρὰ τοῦ πάντων δεσπόζοντος θεοῦ τυχεῖν. Ἵνα δὲ μὴ σοφίζεσθαι ὑμᾶς δόξωμεν, ὀλίγων τινῶν τῶν παρ᾿ αὐτοῦ τοῖ Χριστοῦ διδαγμάτων ἐπιμνησθῆναι καλῶς ἔχειν πρὸ τῆς ἀποδείξεως ἡγησάμεθα, καὶ ὑμέτερον ἔστω ὡς δυνατῶν βασιλέων ἐξετάσαι, εἰ ἀληθῶς ταῦτα δεδιδάγμεθα καὶ διδάσκομεν. Βραχεῖς δὲ καὶ σύντομοι παρ᾿ αὐτοῦ λόγοι γεγόνασιν· οὐ γὰρ σοφιστὴς ὑπῆρχεν, ἀλλὰ δύναμις θεοῦ ὁ λόγος αὐτοῦ ἦν.

Alexander Roberts, James Donaldson, A. Cleveland Coxe (eds.), Buffalo: Christian Literature Publishing Co., 1885-1896. Public domain: English translation first published 1885-1900 (Ante-Nicene Fathers). Greek: First1KGreek transcription of public-domain editions, CC BY-SA 4.0 (Open Greek and Latin).

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