The conspiracie of two eunuches, detected by Mardocheus, is repeted, 6. and Amans malice against him for the same.
1And he abode at that time in the king’s court with Bagatha and Thara the king’s eunuchs, who were porters of the palace.Or egli in quel tempo stava nella corte del re con Bagatha, e Thara eunuchi del re, che erano uscieri del palazzo.AND he abode that time in the kings court with Bagatha and Thara the kings eunuches, which were porters of the palace.Morabatur autem eo tempore in aula regis cum Bagatha et Thara eunuchis regis, qui janitores erant palatii. 2And when he understood their designs, and had diligently searched into their projects, he learned that they went about to lay violent hands on king Artaxerxes, and he told the king thereof.Ed egli avendo penetrati i loro pensieri, e diligentemente investigati i loro disegni, si assicurò, che ei cercavano di metter le mani addosso ad Artaserse, e lo rivelò al re.And when he vnderstood their cogitations, and had throughly seene their cares he learned that they went about to lay hands on king Artaxerxes, and he told the king therof.Cumque intellexisset cogitationes eorum, et curas diligentius pervidisset, didicit quod conarentur in regem Artaxerxem manus mittere, et nuntiavit super eo regi. 3Then the king had them both examined, and after they had confessed, commanded them to be put to death.Il quale, fatto il processo ad ambedue, e quegli essendo confessi, ordinò, che fosser condoni alla morte.Who hauing them both in examination, when they had confesssd he commanded them to be led to death.Qui de utroque, habita quæstione, confessos jussit duci ad mortem. 4But the king made a record of what was done: and Mardochai also committed the memory of the thing to writing.E il re fece scrivere nel Diario questo avvenimento; e anche Mardocheo lo descrisse per conservarne memoria.But the king wrote that which was done, in the comentaries: and Mardocheus also committed the memorie of the thing to wriring.Rex autem quod gestum erat, scripsit in commentariis: sed et Mardochæus rei memoriam litteris tradidit. 5And the king commanded him, to abide in the court of the palace, and gave him presents for the information.E il re ordinò, che egli stesse nel palazzo, e gli furon dati dei doni per la scoperta fatta.And the king commanded him, that he should abide in the court of the palace, geuing him giftes for the delation.Præcepitque ei rex, ut in aula palatii moraretur, datis ei pro delatione muneribus. 6But Aman the son of Amadathi the Bugite was in great honour with the king, and sought to hurt Mardochai and his people, because of the two eunuchs of the king who were put to death.Ma Aman figliuolo di Amadathi, Bugeo, era in grandissima riputazione presso del re, e voleva far del male a Mardocheo, e al suo popolo a causa dei due eunuchi del re puniti di morte.But Aman the sonne of Amadathi the Bugeite was most glorious before the king, and would hurt Mardocheus, and his people, for the two eunuches of the king, which were put to death. Hitherto the proeme. That which foloweth was set in that place, where it is written in the volum: And should spoyle their goodes. VVhich we found in the common edition only.Aman vero filius Amadathi Bugæus erat gloriosissimus coram rege, et voluit nocere Mardochæo et populo ejus pro duobus eunuchis regis qui fuerant interfecti. Et diripuerunt bona, vel substantias eorum. Epistolæ autem hoc exemplar fuit.
12:1
Houbigant
At that time, is not in Greek. Capellus therefore argues in vain against the Greek author, as if this event took place in the 2d year. (Houbigant)
Haydock
The expression often occurs in Scripture, without determining the precise time. (Haydock)
12:2
When. Greek, "for he heard their deliberations."
Haydock
Told, by the mouth of Esther, Esther 2:21. (Haydock)
12:5
Palace, as an officer.
Calmet
Presents, of small value. (Calmet)
The king had inquired, (Greek, Esther 6:3.) "What glory or favour have we done to Mardochai? and the ministers replied: Thou hast done nothing to him," to honour him as he deserves.
12:6
Bugite, may refer to some town of Macedon, Esther 3:1.
Haydock
Honour. Yet he might be still more exalted, after the conspiracy was detected; (Houbigant) as the king little suspected that he was concerned in it. (Haydock)
Calmet
Death. It is thought that they wished to place Aman, or some Macedonian, on the throne, Esther 16:12, 14. (Calmet)
Houbigant
This reason for the malevolence of Aman, might be unknown to Mardochai, Esther 13:12. (Houbigant)
Worthington
The former was either a favourer of traitors, or perhaps of the same conspiracy. (Worthington)
12:1
C
12:6
Here it appeareth that Aman was a fauourer of traitors of perhaps of the same conspiracie.
D ch. 3. v. •.
ch. 3. v. 3.
12:5
5. DATIS PRO DELATIONE MUNERIBUS — exiguis et parvi momenti; nam postea majora dedit, ut patet cap. vi, 3. Aut potius est prolepsis, sive anticipatio: munera enim haec data videntur Mardochaeo non statim a delatione, sed diu post, cum scilicet rex legens Annales intelligeret nihil mercedis Mardochaeo pro delatione datum fuisse, uti narratur cap. vi, 3.
12:6
6. AMAN VERO FILIUS AMADATHI BUGAEUS ERAT GLORIOSISSIMUS. — Cur Aman vocatur Bugaeus? Respondent aliqui: Vocatur Bugaeus, id est, filius Bogis. Bogim enim magnificavit Xerxes, teste Herodoto, lib. vii et viii; Bogem quoque fuisse Macedonem, uti erat Aman, liquet ex eo quod addit Herodotus eum fuisse oriundum ex urbe Sion, id est, Amphipoli, quae urbs est Macedoniae, quam praeterfuit Strymon fluvius. Verum haec contigerunt ante Xerxem sub Dario patre Xerxis, ut ostendi in Prooemio. Dico ergo: «Bugaeus,» vel, ut secundo aliqui legunt, «Ugaeus,» idem est quod Agagaeus, id est oriundus ex stirpe Agag regis Amalech. Id ita esse liquet, ex eo quod τὸ «Bugaeus» non sit in Hebraeo, sed acceptum ex Septuaginta qui cap. iii, 1, pro «ex stirpe Agag» vertunt: Bugaeus. Nam ex Agag, dempto primo aleph per aphaeresin fit Gag, vel Gog, uti pro Agag vertunt Septuaginta, Num. xxiv, 7. Jam ex Gog fit Gogaeus, et inde Bogaeus vel Bugaeus. Nam littera b subinde commutatur cum g, ut docet S. Hieronymus in locis Hebr. ubi Gobel, sive Gyblum, quod est apud Ezechielem in Hebraeo, ait esse Byblum, urbem celebrem Phoeniciae. Plura similia exempla commutationis litterae b in g affert Angelus Caninius in Hellenismo. Licet enim Aman stirpe proxima fuerit Macedo, ut dicitur cap. xvi, 10, tamen prisca prosapia et origine fuit Amalecita ex stirpe Agag, ut dixi cap. iii, 1. Potest secundo τὸ «Bugaeus» esse nomen non proprium, nec patronymicum, sed appellativum; unde Romani illud scribunt per minusculum b, ut significet magnum jactatorem et gloriosum, qualis hic dicitur fuisse Aman, ut τὸ «Bugaeus» componatur ex βού, quae particula Graecis auxesin affert a βοῦς, id est bos, q. d. bovina magnitudine, et γαῖω, id est, glorior, jacto, ut «Bugaeus» sit idem quod bovine, hoc est, immaniter se jactans. Unde Plutarchus in quaestionibus Graecis: «Bubalam, inquit, ducunt pro magno, sicut Poeta (Homerus Agamemnonem) dicit βοῶπις, id est, bovinis, hoc est, magnis praeditum oculis, et bugaeum, qui se gloriose jactaret.» Hinc Homerus βωγαῖον vocat magnum jactatorem. Hinc et Italicum bugia, id est mendacium: gloriosi enim thrasones, qui magna de se jactant, uti Aman, multa mentiuntur; Itali enim multas voces accipiunt a Graecis, utpote in Italia habitantibus. Unde et Calabria, in qua docuit Pythagoras, dicta est magna Graecia. PRO DUOBUS EUNUCHIS — suspensis per delationem Mardochaei. Nam hi erant amici et foederati Aman, ut dixi cap. ii, 21.
Douay-Rheims (Challoner) · Vulgata Clementina · Douay-Rheims originale (Douai 1609-10), trascrizione EEBO-TCP (CC0) · La Sacra Bibbia, tradotta dalla Volgata da Antonio Martini (1769-1781) (LaParola (laparola.net), Martini OSIS text, Public domain (LaParola's electronic edition marks it 'Dominio pubblico')). Pubblico dominio.