Letters122 Letter CXXII. 1130.) hlldebert, archbishop of Tours, to the abbot Bernard.'-
Letter CXXII. 1130.) hlldebert, archbishop of Tours, to the abbot Bernard.'-
The reputation of Bernard for sanctity induces Hildebcrt to write to him and ask for his friendship.
1. Few, I believe, are ignorant that balsam is known by its scent, and the tree by its fruit. So, dearly beloved brother, there has reached even to me the report of you—how you are steadfast in holiness, and sound in doctrine. For though I am far separated from you by distance of place, yet the report has come even to me. What pleasant nights you spend with your Rachel; how abundant an offspring is born to you of Leah; how you show yourself wholly a follower of virtue, and an enemy of the flesh. Whoever speaks to me of you has this one tale to tell. Such is the perfume of your name, like that of balm, poured out; such are already the rewards of your merit. These are the ears that you are gathering from your field before the last great harvest. For in this life some reward of virtue is to be found in the notable and undying tribute paid to it. This it wins unaided, and keeps unaided. Its renown is not diminished by envy, nor increased by the favour of men. As the esteem of good men cannot be taken away by false accusations, so it cannot be won by the attentions of flattery. It rests with the individual himself either to advance that esteem by fruitfulness in virtue, or to detract from it by deficiency. The whole Church, I am quite sure, hopes that your renown will be for ever sustained, since it is believed to be founded upon a strong rock.
2. As for me, having heard this report of you everywhere, with desire I have desired to be received into the inmost shrine of your friendship, and to be held in remembrance in your prayers when stealing yourself from converse with mortals you speak on behalf of mortals to the King of Angels. Now, this my desire was much increased by Gebuin, Archdeacon of Troyes, a man eminent as well for his piety as for his learning. I should have thought it my duty to commend him to you, if I were not sure that those whom you deem worthy of your favour need no further commendation. I wish, however, that you should know that it was through his information I learnt that you are in the Church, one who art fit to be a teacher of virtue, both by precept and example. But not to burden you with too long a letter, I bring my writing to an end, though end the above petition I will not until I have the happiness to obtain what I have asked. I beg you to tell me by a letter in reply how you are disposed with regard to it.
1. Balsamum ex odore suo, et arborem ex fructu cognosci, paucos credimus ignorare. Sic et nobis ex opimone tua, charissime frater, innotuit quam sis et ad sanctimoniam compositus, et integer ad doctrinam. Cum enim locorum interstitio longius a te separemur, ad nos tamen usque pervenit quam jucundas noctes cum tua Rachele ducas, quae progenies ex Lia tibi exuberet, quam totum te exhibeas et cultorem virtutis, et hostem carnis. Non alium loquuntur te, quicunque loquuntur nobis de te. Talis est odor olei effusi nominis tui, talia jam tuorum praemia meritorum. Has ex agro tuo spicas ante supremam colligis messionem. In hac enim vita quaedam merces virtutis est conspicuum et immortale testimonium. Hoc ipsa sibi comparat, hoc sibi ipsa custodit. Hujus splendor non minuitur invidia, non exterioribus studiis adjuvatur. Quippe bonorum existimatio, sicut falsis delationibus auferri non potest, ita nec adulatoriis favoribus acquiri. Penes ipsos est, eam vel ubertate virtutum proficere, vel defectu minorari. Sane de celeberrima opinione tua spes in sinu Ecclesiae reposita est, eam minime casuram, quoniam fundata creditur supra firmam petram.
2. Ex ea nos, tuam edocti devotionem, desiderio desideravimus in sacrarium familiaritatis tuae recipi; ibique recordatione tecum esse, ubi teipsum furatus colloquiis mortalium, pro mortalibus loqueris cum Rege Angelorum. Porro huic desiderio nostro N. Trecensis archidiaconus plurimum adjecit, vir moribus et litteratura conspicuus. Eum tibi censeremus commendandum, nisi constaret illos, quos tua dignaris gratia, commendatione alia non egere. Si nescis, illius etiam attestatione didicimus te in Ecclesia esse, qui ad eruditionem virtutis et exemplo sufficias, et verbo. Caeterum ne litteris prolixioribus onereris, scripto ponimus finem, supradictae petitioni, donec exaudiri mereamur, finem minime posituri. Quid autem ex hoc animi geras, doceri deprecamur tuarum recursu litterarum.