Letters270 Letter CCLXX. To the same (A.D. 1151)
Letter CCLXX. To the same (A.D. 1151)
Bernard writes on behalf of the Prior of Chartreux against certain malcontents. He reports the death of the Abbot of Citeaux and recommends his successor.
1. Our tempters neither slumber nor sleep. They have laid their snares in the desert, even as they but lately persecuted openly in the mountains. The Carthusians have been put to confusion. They have been put to confusion and made to stagger like a drunken man, and all their wisdom has been well-nigh swallowed up. Know, my lord, that an enemy hath done this, and is still doing it. He still has confidence that the fruits of their holiness will fall into his mouth. He has chosen them as his food, as you know welL He has raised up traitors against those whom he could not drive out himself, and by their means he attacks them with domestic and civil war. From the first founding of the place and of the Order it has never been heard that anyone who went away was to be taken back without giving satisfaction.
Those who did wrong in leaving have done worse in their return, inasmuch as they have added treachery to their misdoing. What do you think, Holy Father, that they are likely to do, who went out with transgression, and came back in pride? And now their pride is ever going higher (Fs. Ixxiv. 23). They exult in their evil doing, they insult those who suffer wrong. They have conquered, they are triumphing. The Prior is now no longer Prior. "When the wicked is lifted up the poor is consumed." He even wishes to leave the Order, for he cannot bear to see its destruction. And he would have left ere now if he could have left alone. And the Prior must be a good man, for I hear from good men that those on whose advice he leans are good.
2. Do you see, most gracious father, how you have been imposed on? Shall not the author of this deception receive what he deserves? If I know you well, he will bear his judgment, whoever he is. They came to you in sheep's clothing, and their sacred habit deceived you, for you are but a man. Hut now that the fraud has been discovered, let your zeal show itself, and boldly do its duty against the wicked. Let not your soul come into their council, let the counsel of Ahithophel be confounded. Watch over yourself. To be imposed on through ignorance, and to let zeal sleep are not alike in their guilt. Ignorance is the excuse for the one, negligence makes the other inexcusable. He will, perhaps, take another ground, and try to persuade you of something else. Let his iniquity lie against himself and not against my lord, for the truth of the case is as I have stated it. Nothing is pleasanter, nothing more just in your judgments, than when an occasion of this sort presents itself, when a man is endeavouring to injure others, that he should fall into the pit that he himself made, and that his mischief should come upon Jiis own head, ami Jus wickedness fall on his own pate (Ps. vii. 16, 17). The zeal of the Lord will do this. And the Prior will again be made Prior, I hope, so that iniquity may not altogether boast itself; else (and this is no empty fear) the Order will not long remain safe if the Prior be not restored to his office. May God give you the grace to receive this as a father, and to give a good answer for our comfort, for we have been greatly harassed and afflicted beyond our strength.
3. My Lord Abbot of Citeaux has gone from us, to the great loss of the Order. And now we have as head in his place, Goswin, Abbot of Bonneval. Let it be your pleasure to strengthen him with letters from the Apostolic See, and by your favour to confirm his election. You know him, and there is no need to commend him to you, for his life and the wisdom given him by God are a sufficient recommendation. My lord of Valence is better, and when he is able he performs good works. Besides, all lovers of good love him, and he them. From this his goodness is plain. It is yours to love and cherish such men. Your son is more feeble than usual, his life is ebbing drop by drop, perhaps because he is not worthy of being killed at a blow, and so coming quickly to life.
1. Qui tentant nos, non dormitant, neque dormiunt. Quomodo nunc de novo persecuti sunt in montibus, insidiati sunt in deserto? Cartusienses turbati sunt: turbati sunt et moti sunt sicut ebrius, et propemodum omnis sapientia eorum devorata est. Scias, domine mi: inimicus homo hoc fecit. Quid dico, fecit? et adhuc facit. Adhuc fiduciam habet, ut et illa sanctitas influat in os ejus. Esca ejus electa: nosti optime. Quosdam jam praevaricatores constituit: alios, quos per se expugnare non poterat, per illos impugnat bello domestico et intestino. Ab ipsa fundatione loci et Ordinis non est auditum, ut quis exiens, sine satisfactione reciperetur. Qui male exierant, pejus reintraverunt, addentes praevaricationem. Quid putas, Pater sancte, illi facturi sunt, quorum egressio in transgressione, regressio in superbia est? Et nunc superbia eorum ascendit semper. Exsultant in re pessima quam egerunt, insultant injuriam patientibus. Vicere, triumphant: Prior jam non est Prior. Dum superbit impius, incenditur pauper. Exire etiam vult: non potest videre destructionem Ordinis sui. Et jam exisset, si solus exire potuisset. Qui Prior necesse est ut bonus sit: nam quorum innititur consilio, audivimus a bonis bonos esse.
2. Videsne, clementissime Pater, quantum subreptum sit tibi? Nihilne dignum recipiet subreptionis auctor? Si bene te novi, portabit judicium quicunque est ille. Venerunt ad te in vestimentis ovium, in habitu sancto; species decepit te. Quid mirum? et tu homo es. Sed jam prodita in lucem fraude, exsurgat zelus, et partes suas viriliter exsequatur adversus malignantes. Non veniat anima tua in consilium eorum: dissipetur consilium Achitophel. Teipsum custodi. Non est paris periculi scientiae subripi, et zelum dormire. Illud excusat ignorantia, hoc negligentia inexcusabile facit. Forte ascendat ex adverso, et aliud persuadere conetur. Mentiatur iniquitas sibi, et non domino meo. Nam haec veritas; et res sic se habet. Nil vero jucundius, nil justius in judiciis vestris, quam cum se istiusmodi occasio praebet, si qui nocere voluit, cadat ipse in foveam quam fecit, et convertatur dolor ejus in caput ejus et in verticem ipsius iniquitas ejus descendat. Zelus domini mei faciet hoc. Et priorabitur iterum, ut confido, qui Prior fuit: ut non glorietur omnis iniquitas. Alioquin (quod non frustra timemus) nisi Prior restituatur in gradu suo, Ordo non diu erit in statu suo. Inspiret Deus vobis paterne accipere ista, et respondere bona ad nostram omnium consolationem, qui valde desolati sumus, et afflicti super vires.
3. Domnus Cisterciensis deseruit nos: plaga magna in Ordine. Mihi vero duplex incumbit moeroris ratio, qui in uno homine et patrem amisi, et filium. Et nunc habemus pro eo domnum Gozvinum Bonae-Vallis abbatem. Sit beneplaciti vestri confortare eum litteris apostolicis, et quod de eo factum est, vestro roborare favore. Nostis eum, et non est ei apud vos opus commendatore, quem satis commendat vita sua, et sapientia sibi data a Deo. Dominus Valentinus convalet: et ubi valet, operatur bona. Propterea amatores boni diligunt eum, et ipse diligit bonos. In hoc apparet quia bonus est. Vestrum est tales diligere et fovere. Puer vester plus solito infirmatur: guttatim defluit, forte minime dignus qui occidatur semel, et cito ingrediatur ad vitam.