The Letters of St. Jerome 86

san Girolamo (345–420 d.C.) · Epistolae · PL 22, 327–1224

86 To Theophilus PL 22, 754

Jerome congratulates Theophilus on the success of his crusade against Origenism, and speaks of the good work done in Palestine by his emissaries Priscus and Eubulus. He then (by a singular change in his sentiments) asks Theophilus to forgive John of Jerusalem for having unwittingly received an excommunicated Egyptian. The date of the Letter is 400 a.d.

Jerome to the most blessed Pope Theophilus. I have recently received despatches from your blessedness setting right your long silence and summoning me to return to my duty. So, though the reverend brothers Priscus and Eubulus have been slow in bringing me your letters, yet, as they are now hastening in the ardour of faith from end to end of Palestine and scattering and driving into their holes the basilisks of heresy, I write a few lines to congratulate you on your success. The whole world glories in your victories. An exultant crowd of all nations gazes on the standard of the cross raised by you at Alexandria and upon the shining trophies which mark your triumph over heresy. Blessings on your courage! blessings on your zeal! You have shewn that your long silence has been due to policy and not to inclination. I speak quite openly to your reverence. I grieved to find you too forbearing, and, knowing nothing of the course shaped by the pilot, I yearned for the destruction of those abandoned men. But, as I now see, you have had your hand raised and, if you have delayed to strike, it has only been that you might strike harder. As regards the welcome given to a certain person, you have no reason to be vexed with the prelate of this city; for as you gave no instructions on the point in your letter, it would have been rash in him to decide a case of which he knew nothing. Still I think that he would neither wish nor venture to annoy you in any way.

Laudat prudentiam Theophili, cujus opera victa est factio Origenistarum.

BEATISSIMO PAPAE THEOPHILO HIERONYMUS.

Nuper tuae Beatitudinis percepi scripta, emendantia vetus silentium, et me ad solitum officium provocantia. Unde licet per sanctos fratres, Priscum et Eubulum, tuus ad nos sermo cessaverit: tamen quia vidimus illos zelo fidei concitatos, raptim Palaestinae lustrasse regiones, et dispersos regulos ( Basiliscos ) usque ad suas latebras persecutos, breviter scribimus, quod totus mundus exultet, et in tuis victoriis glorietur: erectumque Alexandriae vexillum crucis, et adversus haeresim trophaea fulgentia, gaudens populorum turba prospectet. Macte virtute, macte zelo fidei: OSTENDISTI, quod hucusque taciturnitas dispensatio fuit, non consensus. Libere enim Reverentiae tuae loquor. Dolebamus te nimium esse patientem, et ignorantes magistri gubernacula, gestiebamus in interitum perditorum. Sed, ut video, exaltasti manum diu, et suspendisti plagam, ut ferires fortius. Super susceptione cujusdam non debes contra urbis hujus dolere Pontificem: quia nihil tuis litteris praecepisti, et temerarium fuit de eo quod nesciebat, ferre sententiam: tamen reor illum, nec audere, nec velle te in aliquo laedere.

Philip Schaff and Henry Wace (eds.), New York: Christian Literature Publishing Co., 1890-1900. Public domain: English translation first published 1885-1900 (Nicene and Post-Nicene Fathers, Second Series). Latin: Migne, Patrologia Latina (1844-1855), public domain; transcription from Corpus Corporum (University of Zurich).

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