Letters211 Letter CCXI. To the same (Circa A.D. 1139)
Letter CCXI. To the same (Circa A.D. 1139)
He recommends the cause of the Archbishop of Canterbury and of the Bishop of London.
My Lord of Canterbury, a good man, and one who has the testimony of good men, is unjustly dragged into a dispute, and violently held back from acting. He was preparing to start (for in your presence the dispute was to be settled), when he was stopped by a hurricane and tempest of wars. Please excuse him, for the necessity of excusing himself is a trouble to him, not only because he is sure of getting justice at your hands, but also because he greatly desired to see your face. Your son adds also this, that if the venerable priest' should make any other request of you, please grant it the more quickly, as he who makes it is the more worthy. As I have begun, I venture to say one thing more to my lord. Your old friend, faithful servant, and devoted son, Robert, Bishop of London, appeals to you, because he who preceded him in the See to which God has called him has appropriated the goods and lands of his Church, and refuses to make restitution. And how injurious this is, and how it is to be corrected it ill would become my humility to dictate to so great wisdom.
Dominus Cantuariensis, vir bonus, et testimonium habens a bonis, injuste in causam trahitur, et ab agendo violenter retrahitur. Parabat iter: nam in vestra praesentia fuerat terminanda; et ecce intercipitur a turbine et tempestate bellorum. Sit excusatus apud vos, cui molesta est excusandi necessitas: tum quia praesumit de justitia, tum quia desiderio desiderabat videre faciem vestram. Addit et hoc puer vester, ut si qua alia petitio est venerabilis sacerdotis, tanto citius admittatur, quanto dignior est qui petit. Audeo adhuc, et quia semel coepi, loquar ad dominum meum. Ille, ille antiquus amicus, fidelis servus, devotus filius (Robertum loquor Londinensem episcopum) clamat ad vos quod occupator ille, qui eum praevenit in sedem quam Deo auctore ipse sortitus est, ipsius Ecclesiae vadia terrasque distraxerit, et distracta restituere nolit. Quod quam sit injuriosum, et qualiter corrigendum, meae humilitatis non est tantae sapientiae praedictare.