Letters37 Letter XXXVII. To Theobald, count of Champagne. (A.D. 1128)
Letter XXXVII. To Theobald, count of Champagne. (A.D. 1128)
He expresses astonishment at having been refused, in the cause of Humbert, though he asked nothing but "what was right and just; he warns the Count, by the remembrance of the Supreme Judge, not to deny help and mercy to an unfortunate man.
To the noble Prince THEOBALD, BERNARD, the unprofitable servant of the servants of God who are in Clairvaux, health and peace.
1. I am very grateful that you have been so good, as I have heard, as to be anxious about my poor health; and while I see in this a proof of your worthiness towards me, I cannot doubt of the love that you have towards God; for unless for that reason, when would one of your high rank deign to know so humble a person as myself? Since, then, it is certain that you love God, and me because of Him, I wonder the more that a small petition, preferred through confidence in God, and neither unjust, as I think, nor unreasonable, should have been refused to me by you. If I had asked of you gold or silver, or something of that kind [either I am much deceived as to your goodness, or I should certainly have received it]. But what, I say, had I asked? Already, without asking, I have received very many gifts of your generosity. But this one thing which I requested from you, not for my own sake, but in the name of God, much more in your interest than my own. What cause was there that I did not merit the granting of it? Did you think it an unworthy thing of me to ask, or of you to grant, that you should have mercy upon a Christian man, whatever might be the crime of which he was accused before you, after clearing himself of it? If you do not believe that he has fully cleared himself because he did not do this in your court, at least permit him to present himself there to establish his innocence, and thus obtain indulgence. 2. Are you ignorant of the threatenings of Him who has said, When my time shall be come I shall judge the judgments themselves (Ps. Ixv. 2, VuLG.)? And if He judges the judgments much more the injustices. Do you not fear what is written again, With what measure ye have measured it shall be again measured to you (S. Matt, vii. 2)? Do you not know that if it is easy for you to deprive Humbert of his heritage, it is as easy—it is even incomparably more easy—for God to deprive Count Theobald (which may God forbid) of his? And even in such cases where the fault appears so open and inexcusable as that there is no opportunity left for mercy except at the cost of justice, even then it is only with fear and regret that you ought to punish, more because obliged by the duty of your office than from a desire to inflict punishment. But when the crime charged is either not certainly known, or is capable of excuse, not only ought you not to deny, but ought most willingly to embrace an opportunity for pardoning, and be glad that when justice is secured your mercy and indulgence have found place.
I supplicate your Highness, then, for the second time to have pity upon Humbert, as you would that God should have pity upon you; and to lend an ear either to that gentle promise of the Lord, Blessed are the merciful for they shall obtain mercy (S. Matt. v. 7), or to that terrible threat, He shall have judgment without mercy that hath showed no mercy (S. James ii. 13). Farewell.
Laudabili principi THEOBALDO, BERNARDUS eorum qui in Clara-Valle sunt, servorum Dei inutilis servus, sospitatem et pacem.
1. Quod de nostra infirmitate vos audivi fuisse sollicitum, non mediocriter gratum habeo. In hoc quippe dum vestram erga me agnosco dignationem, Deum quoque vos diligere non dubito. Quando enim tantillum tantus vel nosse dignaremini, nisi propter Deum? Cum ergo constet quod diligitis Deum, et me propter ipsum; miror quomodo ad unam Dei fiducia praesumptam petitiunculam, nec injustam, ut puto, nec irrationabilem, a vobis tamen repulsus sum. Si aurum, si argentum, vel quodcunque hujusmodi quaesissem; vere, prout de vobis confido, sine dubio accepissem. Sed quid dico, quaesissem? Nam etiam non quaerens, jam plurima vestrae largitatis beneficia suscepi. Hoc autem unum, quod non mei, sed Dei causa, nec tam mihi, quam vobis a vobis postulavi, quid causae exstitit, quod accipere non merui? Quid enim? ergone judicatis indignum vel mihi ad petendum, vel vobis ad praebendum, ut homini christiano, quantolibet apud vos crimine accusato, postquam se purgavit, faciatis misericordiam? Aut certe, si non creditis quod plene se purgaverit, quia hoc in curia vestra non fecit; ejusdem rursus vos in vestri praesentia recipiatis satisfactionem, et sic consequatur indulgentiam.
2. An ignoratis quis minetur: Cum accepero tempus, ego justitias judicabo? Quod si justitias, quanto magis injurias? An non timetis quod rursum scriptum est: Quia in qua mensura mensi fueritis, remetietur vobis? An nescitis quia quam facile vos Humbertum, tam facile, imo incomparabiliter facilius Deus Theobaldum (quod absit!) exhaeredare possit? Et quidem in talibus, ubi culpa tam aperta atque inexcusabilis esse videtur, quatenus nulla nisi cum justitiae periculo misericordiae occasio relinquatur; etiam tunc tremens et dolens vindicem vos exhibere debetis 50; magis videlicet officii compulsus necessitate, quam vindicandi libidine. Ubi autem objectum crimen, aut minus certum esse cognoscitur, aut excusandum suscipitur; hoc non solum non renuere, sed et libentissime debetis amplecti, laetus nimirum quod salva justitia, pietas vestra locum invenerit. Ecce hoc secundo vestrae supplico Eximietati, ut sicut Deum vobis vultis misereri, ita vos Humberto misereamini: sive illa vobis promissione dominica blandiente: Beati misericordes, quoniam ipsi misericordiam consequentur; sive illa vos comminatione terrente: Judicium sine misericordia illi qui non fecerit misericordiam. Valete.