Letters84 Letter LXXXIV. To the same.
Letter LXXXIV. To the same.
He sends back an erring monk, but advises that he should be treated more gently and kindly after his return.
In the first place, please to notice that your wandering sheep has been detained by us against our custom, not for ourselves, but for his own sake, and for you; not without a good result, as you see, since we have succeeded by such treatment, and by salutary counsels, in satisfying his desire for a stricter life, and in giving you at the same time full satisfaction, by his return to you with his own assent.
I say this to you not to show you our kindly feeling towards you, which I could never sufficiently show, but to convince you of the truth of what I have already said to you, if I remember rightly, that the trial of a Rule somewhat more strict often suffices to calm unquiet spirits who are not content with the kind of life that they are living. You have written to say that you wish to have my advice on the subject of this very brother who is now reconciled to you; but I have thought it now unnecessary to give it, now that he has returned to you with the intention not of extorting his own will from you, but of doing yours, as it is right he should. I beg you on his behalf, and with him, kindly to soften the difficulty of his first return, which he greatly fears, and to treat him with greater kindness and condescension than is usual with other fugitives, because, although the circumstances are similar to these, yet the cause of his conduct was different, and should justify different treatment. It is evident that there is a great distinction between one who quits his monastery from fear and dislike of the religious state, and one who quits it to go to another from love of his vocation and desire to practise it better.
To WILLIAM, ABBOT of S. THIERRY.
Here is inserted in some editions a Letter of S. BERNARD, which we have prefixed as a preface to the Apology of Bernard, addressed to the same WILLIAM.
Provide, ut videtis, et non frustra erronea ovicula vestra contra morem nostrum a nobis, non nobis, sed sibi et vobis detenta est, cum tali circumventione, imo utili subventione, ut fratri pro arctioris vitae desiderio, et pro fratris reditu vestrae tandem nihilominus voluntati satisfactum sit. Haec autem dico non ut nostram erga vos in hoc velim commendare benevolentiam, quam per quidquid facere possum, vix sufficerem, sicut est, demonstrare: sed ut certum nunc habeatis, quod et ante vobis dixisse me memini, quia saepe inquietos animos, quibus sua, in qua sunt, vita non sufficit, districtior experta compescit. Consilium nostrum super ipso fratre reconciliato velle vos scripsistis audire: sed non putavi necesse fore, cum paratus veniat non suam, ut solet, a vobis extorquere, sed vestrae, ut decet, in omnibus voluntati acquiescere. Difficultatem ingressus, quam valde timet, pro ipso et cum ipso supplicamus pie temperari, et aliquanto mitius cum eo agi, quam cum caeteris solet fugitivis. In similibus enim factis causa dissimilis simile recusat judicium. Multum quippe differunt a se, qui timore aut odio religionis de monasterio fugit, et qui ejusdem amore et desiderio transit ad aliud
AD GUILLELMUM ABBATEM S. THEODERICI.
Hic inserirur ab aliis Epistola ad Guillelmum Sancti Theoderici abbatem, quam vice Praefationis Apologiae ad eumdem scriptae praelixam vide tomo II.