Cum Sanctissimum

CCCXLVI.
Iterata restitutio et approbatio Missalis Romani a Pio V editi. Clemens Papa VIII, ad futuram rei memoriam.

1 Cum ubique sanctissimum Eucharistiae sacramentum in missae sacrificio, quo nos Christus Dominus sacri sui corporis participes efficit, atque apud nos usque ad consummationem saeculi permanere decrevit, maximum sit omnium Sacramentorum, illudque in sacro missae sacrificio pro peccatis totius populi Deo Patri offeratur; sane omnino conveniens est ut qui omnes unum sumus in suo corpore, quod est Ecclesia, et de uno corpore Christi participamus, una et eadem illud sacrificium celebrandi ratione, uniusque officii et ritus observatione in hoc ineffabili et tremendo sacrificio utamur.

2 § 1. Quod cum Romani Pontifices praedecessores nostri semper optaverint, atque in hoc diu multumque desudarint, tum in primis felicis recordationis Pius Papa V Missale Romanum ex decreto sacri Concilii Tridentini ad veterem et emendatiorem normam restituì, Romaeque imprimi curavit.

3 § 2. Qui etsi multis propositis poenis modumque severissime caverat, ne quid illi vel adderetur, vel ulla ratione demeretur, tamen progressu temporis, sive typographorum, sive aliorum temeritas et audacia effecit, ut his superioribus annis multi in ea, quae excudebanlur missalia, errores irrepserint, quibus vetustissima illa Sacrorum Bibliorum versio, quae etiam ante sancti Hieronymi tempora celebris habita ¹ est in Ecclesia, et ex qua omnes fere missarum introitus et quae dicuntur gradualia et offertoria accepta sunt, omnino sublata est; errores irrepserint.

4 Epistolarum et evangeliorum textus, qui hucusque in missarum sollemniis lectus est, multis in locis perturbatus; ipsis evangeliis diversas et prorsus insolita praefixa initia; plurima denique passim pro arbitrio immutata sint: cuius rei praetextus fuisse videtur, ut omnia ad praescriptum Sacrorum Bibliorum vulgatae editionis revocarentur, quasi id alicui propria auctoritate, atque Apostolica Sede inconsulta, facere licitum sit. § 3. Quod nos animadvertentes, pro nostra pastorali solicitudine, qua omnibus in rebus, et praecipue in sanctae Ecclesiae ritibus, optimam eamque veterem normam studemus tueri et conservare, corrigere mandavimus;

5 primodi dicta Missalia impressa sub ipso Pio V edita integre ex omnibus prohiberi et abrogari, eorumque usum in celebratione missae interdici iussimus, nisi ad praescriptum exemplum emendarentur; deinde mandavimus nonnullis venerabilis fratribus nostris sanctae Romanae Ecclesiae cardinalibus, in sacris litteris versatis et ecclesiasticae antiquitatis peritis, ut curam Missalis ad pristinam et quam maxime emendatam formam restituendi susciperent, qui pro sua erga nos fide, et in Romanam Ecclesiam pietate et studio, adhibitis etiam aliis rerum ecclesiasticarum peritis et eruditis sapientibus viris, et veteribus missalibus aliisque praeterea libris, qui ad eam rem opportuni videbantur, accurate perquisitis et diligenter inspectis, Missale Romanum suae integritati restituere, ac ipsius Pii V, et eorum qui ab eo delecti fuerant, laborem et diligentiam confirmare et comprobare curarunt. Verum in eo munere peragendo factum est, ut nonnulla, ex diligenti librorum antiquorum collatione, in meliorem formam redacta, et in regulis et rubricis aliqua uberius et clarius expressa sint; quae tamen, ex illorum principiis et fundamentis quasi deducta, illorum sensum imitari potius et supplere, quam aliquid novi afferre videntur.

6 § 4. Missale itaque, quod idem Pius V imprimi iusserat et ediderat, sic recognitum in nostra typographia Vaticana quam emendatissime imprimi, et ad communem utilitatem publicari iussimus.

7 Typ.graphis § 5. Affinché dunque l'uso di esso, in tutte le parti del mondo cristiano, sia perpetuo e conservato nei tempi, il medesimo messale nostro nella sola tipografia di questa città possa essere stampato, e non altrove, decerniamo. Fuori della Città invece, secondo l'esemplare ora edito in detta tipografia, e non diversamente, permettiamo che possa essere stampato con questa legge, che cioè ai tipografi che vorranno stamparlo sia lecito farlo, ottenuta però prima e per iscritto la licenza dei diletti figli inquisitori dell'eresia, nei luoghi dove si trovino, e dove non si trovino, la licenza degli Ordinari locali. Altrimenti, se senza tale licenza il detto messale in qualunque forma presumessero d'ora innanzi di stampare, o i librai di vendere, i tipografi e i librai che si trovano fuori dello Stato nostro ecclesiastico incorrano nella scomunica latae sententiae, dalla quale non possono essere assolti se non dal Romano Pontefice, eccetto nel momento della morte; coloro invece che dimorano nell'alma Città e nel resto dello Stato Ecclesiastico incorrano, senza altra dichiarazione, irremissibilmente nelle pene di cinquecento ducati d'oro della Camera, e della confisca di tutti i libri e i caratteri tipografici, da applicarsi alla predetta Camera. § 6. E inoltre proibiamo e vietiamo perpetuamente, sotto le medesime pene, che i medesimi messali stampati da essi siano usati in qualunque luogo e presso qualunque popolo senza licenza di stamparli o di venderli.

8 § 7. Gli stessi inquisitori o gli Ordinari locali, prima che concedano tale licenza, confrontino diligentissimamente i messali che stanno per essere stampati dai tipografi, e dopo che siano stati stampati, con questo messale riconosciuto e ora stampato dalla nostra autorità, e non permettano che in essi sia aggiunto o tolto alcunché, né si scusino in alcun modo per il pretesto della negligenza dei tipografi, o della diligenza non prestata dai correttori o da altri eventualmente da essi deputati, e non possano allegare di non essere incorsi nelle infratte pene; e nella medesima licenza originale attestino con propria mano che è stata fatta la collazione e che concordano completamente, e una copia di tale licenza sia sempre stampata all'inizio o alla fine di ogni messale. Che se faranno diversamente, gli inquisitori cioè incorrano nella privazione dei loro uffici e nell'inabilità a conseguirli e altri in avvenire; i vescovi e gli Ordinari locali nella sospensione dai divini uffici e nell'interdetto dall'ingresso della chiesa; i loro vicari nella privazione similmente dei loro uffici e benefici, e nell'inabilità a conseguirli e altri in avvenire; e inoltre nella scomunica, senza altra dichiarazione, come si è detto, incorrano eo ipso.

9 § 8. Del resto, avendo riguardo, per benignità apostolica, all'indennità delle chiese povere, dei chierici e delle persone ecclesiastiche, dei tipografi e dei librai, permettiamo e concediamo similmente a coloro che hanno presso di sé messali finora stampati (eccettuati soltanto quelli che, come si è detto sopra, sono stati dalla nostra autorità proibiti e abrogati), che possano conservarli e usarli, e venderli rispettivamente.

10 § 9. Non ostante le licenze, gli indulti e i privilegi di qualunque genere concessi finora a tipografi da noi o dai nostri predecessori Romani Pontefici per stampare il predetto messale di Pio V, i quali per le presenti espressamente revochiamo e vogliamo siano revocati, nonché le costituzioni e le ordinazioni apostoliche generali o speciali concesse, confermate e approvate in contrario dei predetti in qualunque modo. A tutte le quali, anche se di esse e dei loro interi tenori dovesse farsi speciale, specifica ed espressa menzione, avendo i tenori di queste presenti come espressamente riferiti, in questa occasione soltanto derogatoriamente e espressamente deroghiamo, e a qualunque altra cosa contraria.

11 § 10. Vogliamo inoltre che ai transunti delle presenti, anche se stampati, sottoscritti di mano di qualche notaio pubblico e muniti del sigillo di qualche persona costituita in dignità ecclesiastica, sia prestata la medesima fede che si presterebbe alle presenti stesse, se fossero esibite o mostrate. Dato a Roma presso san Pietro, sotto l'anello del Pescatore il 7 luglio 1604, dell'anno tredicesimo del nostro pontificato.

12 Dat. die 7 iulii 1604, pont. an. xm. credi iubet.

CCCXLVII.

Traduzione automatica, non rivista. Fa fede il testo originale.

Testo latino

CCCXLVI.
Missalis Romani a Pio V editi iterala reslitulio et approbatio1 Clemens Papa Vili, ad futuram rei memoriam.

1 i.icm ubique Cum sanctissimum Eucharisliae sacraritus in missae , ni • . t\ • •acrificio scrmentutii, quo nos Lnnstus Dominus sacri sui corporis participes efficit, atque apud nos usque ad consummationem saeculi permanere decrevit, maximum sit omnium Sacramentorum, illudque in sacro missae sacrificio prò peccatis totius populi Deo Patri offeralur; sane omnino conveniens est ut qui omnes unum su«- mus in suo corpore, quod est Ecclesia, et de uno corpore Chrisli participamus, uuà et eàdejn illud sacrificium celebrandi ratione, uniusque officii et rilus observatione in hoc ineffabili et tremendo sacrificio ulamur.

2 pìus v missaie. § 1 ■ Quod cum Romani Pontifices praedari et imprimi decessores nostri semper oplarmt, atque in hoc diu multumque desudarint, tum in primis felicis recordalionis Pius Papa V Missaie Romanum ex decreto sacri Concilii Tridentini ad veterem et emendatiorem normam restituì, Romaeque imprimi curavi t.

3 Nonnum post- § 2. Qui etsi multis proposilis poenis modum m iw sevei.jssime cavei'it, ne quid illi vel adderetur, vel ullà ratione demeretur, tamen progressu Lemporis, sive typographorum, sive aliorum temerilas et audacia effecit, ut his superioribus annis multi in ea, quae excudebanlur missalia, errores irrepserint, quibus vetustissima illa Sacrorum Bibliorum versio, quae etiam ante sancti Hieronymi tempora Celebris habita ¹ errores irre ranl.

4 est in Ecclesia, et ex qua omnes fere missarum introitus et quae dicunlur gradualia et offertoria accepta sunt, omnino sublata est; epistolarum et evangeliorum textus, qui hucusque in missarum solemniis lectus est, multis in locis perturbatus; ipsis evangeliis diversàs et prorsus insolita praefixa initia; plurima denique passim prò arbitrio immutata sint: cuius rei praetextus fuisse videtur, ut omnia ad praescriptum Sacrorum Bibliorum vulgatae editionis revocarentur, quasi id alicui propria aucloritate, atque Apostolica Sede inconsulta, facere licitum sit. S 3. Quod nos animadverlentes, prò ciemens niud " * corngi mandai;

5 nostra pastorali solicitudine, qua omnibus in rebus, et praecipue in sanctae Ecclesiae ritibus, oplimam eamque veterem normam studemus tueri et conservare, primodicla Missalia impressa sub ipso Pio V edita integre ex omnibus prohiberi et abrogari, eorumque usum in celebratione missae interdici iussimus, nisi ad praescriptum exemplum emendarentur ; deinde mandavimusnonnullis venerabilis fratribus nostris sanctae Romanae Ecclesiae cardinalibus, in sacris litteris versatis et ecclesiasticae anliquitalis peritis, ut curam Missaie ad pristinam et quam maxime emendatam formam reslituendi susciperent, qui prò sua erga nos fide, et in Romanam Ecclesiam pielate et studio, adhibitis etiam aliis rerum ecclesiasticarum peritis et eruditis sapientibus viris, et veteribus missalibus aliisque praeterea libris, qui ad eam rem opportuni videbantur, accurate perquisitis et diligenter inspeclis, Missaie Romanum suae integritati restituere, ac ipsius Pii V, et eorum qui ab eo delecti fuerant, laborem et diligentiam confirmare et comprobare curarunt. Verum in eo munere peragendo factum est, ut nonnulla, ex diligenti librorum antiquorum collatione, in meliorem formam redacta, et in regulis et rubricis aliqua uberius et clarius expressa sint ; quae tamen, ex illorum principiis et fundamentis quasi deducta, illorum sensum imitari polius et supplere, quam aliquid novi afferre videntur.

6 Emendai^- § 4. Missale itaque, quod idem Pius V que imprimi ìuj-j * ■ •. • t « < Set. ediderat, sic recognitum in nostra typographià Vaticana quam emendatissime imprimi, et ad communem utilitatem publicari iussimus.

7 Typ.graphis § 5. Ut autem illius usus, in omnibus poenas indicil i_ • ,■ • i • ,-i , • e . iiiuj imprìmenchnsliani orbis parùbus, perpetuis fuluns tibus Don serva- . •. . , tu ììs, quae hic temporibus conservetur , ipsum missale praescn untur. .q ajm£ ^^ nostra in eàdem typographià tantum, et non alibi, imprimi posse decernimus. Extra Urbem vero iuxla exemplar in dieta lypographià nunc editum, et non aliter, hac lege imprimi posse permittimus , ut nimirum typographis quibuscumque, illud imprimere volenlibus, id facere liceat, requisita tamen prius et in scriptis obtentà dileclorum filiorum inquisitorum haereticae pravitatis, in iis locis in quibus fuerint, ubi vero non fuerint, Ordinariorum locorum licentià. Alioquin, si absque huiusmodi licentià dictum missale sub quacumque forma de caetero ipsi imprimere, aut bibliopolae vendere praesumpserint, lypographi et bibliopolae, extra Statum nostrum ecclesiasticum existentes, exeommunicationis latae sententiae, a qua nisi a Romano Pontifice, praeterquam in mortis articulo constiluti, absolvi nequeant; in alma vero Urbe, ac reliquo Statu Ecclesiastico commorantes, quingentorum. ducatorum auri de Camera, ac amissionis librorum et typorum omnium, Camerae praedictae applicandone, poenas, absque alia declaratione, irremissibiliter incurrant eo ipso. caTetque ne § 6. Et nihilominus eorumdem missaaliler impressa * . . . missaiia usu rebum, per eos de caetero absque. nuiuscipiao ur. ^^. jjcentjA imprimendorum, aut venvm pp. 89 An. C. 1604 dendorum, usum ubique locorum et gentium, sub eisdem poenis, perpetuo interdicimus et prohibemus.

8 § 7. Ipsi autem inquisitores seu Ordi- .P»enae comra « i x inquisitores et narii locorum, antequam huiusmodi licenqrdmarios san- ' ^ i citae has leges tiam concedant, missalia ab ipsis lypogranw> «ervantes. phis imprimenda, et postquam impressa fuerint, cum hoc missali, auctoritate nostra recognilo et nunc impresso, diligentissime conferant, nec in illis aliquid addi vel detrahi permittant, nec in praemissis praetextu incuriaetypographorum, aut non factae per correctores, vel alios ab ipsis forsan deputandos, diligentiae, se aliquo modo excusare, quodque in infrascriptas poenas non incurrerint allegare valeant; et in ipsà licentià originali de collarone factà, et quod omnino concordent, manu propria attestentur, cuius licentiae copia initio vel in calce cuiusque missalis semper imprimatur. Quod si secus fecerint, inquisitores videlicet, privalionis suorum officiorum, ac inhabilitatis ad Illa et alia imposterum obtinenda; anlistites autem et Ordinarii locorum, suspensionis a divinis ac interdicti ab ingressu ecclesiae; eorum vero vicarii, privationis similiter officiorum et beneficiorum suorum, et inhabilitatis ad illa et alia imposterum obtinenda; ac praeterea exeommunicationis , absque alia declaratione, ut praeferlur, poenas incurrant eo ipso.

9 §8. Caeterum pauperum ecclesiarum, ..Q»" Prohj- *> r r ' bita non sunt, clericorum et personarum ecclesiastica- ™di adhuc «' r t rctinen permilrum, ac typographorum et bibliopolarum tilquorumeumque indemnitatis, ex benignitate apostolica, rationem habentes, eisdem missalia haclenus impressa penes se habentibus (iis dumtaxal exceptis, quae auctoritate nostra , ut supradictum est, interdicta et abrogata fuerunt), ut ea retinere et illis uti , eaque vendere respective possint, similiter permittimus et indulgerne.

10 obstantia toi- § 9. Non obstantibus licenliis, indultis et privilegiis quibuscumque, typographis hactenus per nos, seu Romanos Pontiflces praedecessores nostros, missale praedictum Pii V imprimendi concessis , quae per praesentes expresse revocamus, et revocata esse volumus, necnon constitutionibus et ordinationibus apostolicis generalibus vel specialibus in contrariutn praemissorum quomodocurnque concessis , confirmatis et approbatis. Quibus omnibus, etiamsi de illis eorumque totis tenoribus specialis, specifica, et expressa mentio habenda esset, tenores huiusmodi praesentibus pio expressis habentes, hac vice dumlaxat specialiter et expresse derogamus, oaeterisque conlrariis quibuscumque.

11 Transnroiiiis § 10. Volumus autem ut praesentium transumptis, eliam impressis, manu alicuius notarii publici subscriplis, et sigillo alicuius personae in dignitate ecclesiastica constitutae munitis, eadem prorsus fldes habeatur, quae ipsis praesentibus haberelur, si essent exhibitae, vel ostensae. Datura Romae apud sanctum Petrum, sub annulo Piscatoris die vii iulii mdciv, pontificatus nostri anno xm.

12 Dat. die 7 iulii 1604, pont. an. xm. credi iubet.

CCCXLVII.

Bullarum diplomatum et privilegiorum sanctorum Romanorum Pontificum, Taurinensis editio (Bullarium Romanum, Turin 1857-1872), vol. 11 — Internet Archive OCR text, restored to continuous text (page breaks, hyphenation, running heads, footnotes); OCR errors of the source remain. Fonte: Internet Archive.

Testo inglese

CCCXLVI.
The Roman Missal edited by Pius V, its restoration and approval repeated. Clement, Pope VIII, for the record of future times.

1 Since the most holy sacrament of the Eucharist in the sacrifice of the Mass, by which our Lord Jesus Christ makes us partakers of His sacred body, and which He decreed to remain with us even unto the consummation of the world, is the greatest of all the Sacraments, and that sacrifice is offered to God the Father for the sins of all the people in the sacred sacrifice of the Mass; it is altogether fitting that all of us, who are one body in His body, which is the Church, and who partake of one body of Christ, should celebrate that sacrifice in one and the same manner, and observe one office and rite in this ineffable and awesome sacrifice.

2 Pius V and the Missal. § 1. Since the Roman Pontiffs, our predecessors of blessed memory, have always desired this and labored long and hard in this matter, and especially Pius, Pope V of happy memory, caused the Roman Missal to be restored according to the decree of the sacred Council of Trent to its ancient and corrected standard, and had it printed at Rome.

3 § 2. Although he provided for this most severely with many prescribed penalties, lest anything be added to it or removed from it in any way, nevertheless in the course of time, through the rashness and audacity of printers and others, it came to pass that in these recent years many errors crept into the missals that were being printed, by which that most ancient version of the Sacred Scriptures, which was also held in high regard in the Church even before the time of St. Jerome, ¹ errors crept in.

4 is in the Church, and from which almost all the introits of the Masses and what are called the graduals and offertories have been taken, has been entirely removed; the text of the epistles and gospels, which has been read thus far in the solemnities of the Masses, has been disturbed in many places; the gospels themselves have been prefixed with different and altogether unusual beginnings; finally, very many things have been changed here and there at will: the pretext for this matter seems to have been that all things should be recalled to the prescription of the Vulgate edition of the Sacred Scriptures, as if it were permitted to anyone to do this by his own authority and without consulting the Apostolic See. § 3. Observing which, for our pastoral care, by which in all things, and especially in the rites of holy Church, we strive to guard and preserve the best and ancient standard, we ordered that the aforesaid Missals printed under Pius V himself be entirely prohibited and abrogated, and their use in the celebration of Mass be forbidden, unless they were corrected according to the prescribed exemplar; then we commanded certain venerable brothers of ours, cardinals of the holy Roman Church, versed in sacred letters and expert in ecclesiastical antiquity, to undertake the care of restoring the Missal to its pristine and most corrected form, who, out of their fidelity to us and their piety and zeal toward the Roman Church, having also employed other learned and erudite men skilled in ecclesiastical matters, and having carefully searched and diligently examined ancient missals and other books besides, which seemed suitable for that purpose, took care to restore the Roman Missal to its integrity, and to confirm and approve the labor and diligence of that same Pius V and of those who had been chosen by him. But in performing that task it came to pass that certain things, from careful collation of ancient books, were brought into a better form, and in the rules and rubrics some things were expressed more fully and clearly; which things, however, as if deduced from their principles and foundations, seem rather to imitate and supply their meaning than to bring anything new.

5 Our pastoral solicitude, by which we strive to protect and preserve in all things, and especially in the rites of holy Church, the best and most ancient norm, has led us first to order that the Missals printed under Pius V himself be entirely prohibited and abrogated from all places, and their use in the celebration of Mass be forbidden, unless they should be corrected according to the prescribed exemplar; then we commanded certain venerable brothers of ours, cardinals of the holy Roman Church, versed in sacred letters and expert in ecclesiastical antiquity, to undertake the care of restoring the Missal to its pristine and most carefully emended form, who, out of their fidelity toward us and their piety and zeal toward the Roman Church, having also employed other experts in ecclesiastical matters and learned and wise men, and having carefully searched through and diligently examined ancient missals and other books besides which seemed opportune for that purpose, took care to restore the Roman Missal to its integrity, and to confirm and approve the labour and diligence of that same Pius V and of those who had been chosen by him. Yet in performing that task it came to pass that certain things, from diligent collation of ancient books, were brought into a better form, and in the rules and rubrics some things were expressed more fully and clearly; which things, however, being as it were deduced from their principles and foundations, seem rather to imitate and supply their meaning than to bring forth anything new.

6 § 4. The Missal, therefore, which the same Pius V had edited and caused to be printed, thus reviewed, we have ordered to be printed most carefully in our Vatican press, and to be published for the common benefit.

7 Typ.graphis § 5. But so that the use of that same missal may be preserved in perpetuity in all parts of the Christian world with lasting observance, which is now conserved in these times, we decree that it can be printed in our same typography only, and nowhere else. Outside the City, however, according to the exemplar now published in the said typography, and not otherwise, we permit it to be printed under this condition, namely that it shall be lawful for any printers whatsoever wishing to print it to do so, provided nevertheless that they first obtain and secure in writing the permission of our beloved sons the inquisitors of heretical depravity in those places where they exist, and where they do not exist, the permission of the Ordinaries of those places. Otherwise, if without such permission they presume hereafter to print the said missal in any form, or if booksellers presume to sell it, printers and booksellers existing outside our ecclesiastical State shall incur the penalty of excommunication by the very fact, from which they cannot be absolved except by the Roman Pontiff, except in the article of death; but those dwelling in the Eternal City and the rest of the Ecclesiastical State shall incur, without any other declaration, irremissibly and by the very fact, the penalties of five hundred gold ducats of the Camera and the loss of all books and types, to be applied to the aforesaid Camera. § 6. And nevertheless we perpetually interdict and prohibit the use everywhere and among all peoples of missals printed by them hereafter without such permission for printing or selling, under the same penalties.

8 § 7. The inquisitors themselves or the Ordinaries of those places, before they grant such permission, shall most diligently compare the missals to be printed by the printers themselves, and after they have been printed, with this missal recognized by our authority and now printed, and shall permit nothing to be added to or taken away from them, nor shall they in any way excuse themselves in these matters under the pretext of the carelessness of printers, or of diligence not performed by correctors or others perhaps appointed by them, nor shall they be able to allege that they have not incurred the penalties written below; and in the original permission itself they shall attest by their own hand that the collation has been made and that they are in complete agreement, a copy of which permission shall always be printed at the beginning or at the end of each missal. But if they act otherwise, the inquisitors namely shall incur the penalty of deprivation of their offices and incapacity to obtain those and other offices hereafter; the bishops and Ordinaries of those places, suspension from divine services and interdict from entering the church; their vicars likewise, deprivation of their offices and benefices and incapacity to obtain those and other offices hereafter; and moreover excommunication, without any other declaration, as aforesaid, by the very fact.

9 § 8. Moreover, having regard from apostolic benignity to the indemnity of poor churches, clergy and ecclesiastical persons, and printers and booksellers, we similarly permit and grant to those same persons having missals heretofore printed in their possession (excepting only those which, as stated above, have been interdicted and abrogated by our authority), that they may retain them and use them and sell them respectively.

10 § 9. Notwithstanding any licenses, indults and privileges whatsoever granted heretofore to printers by us or by our Roman Pontiff predecessors for printing the aforesaid missal of Pius V, which we hereby expressly revoke and will to be revoked, as well as apostolic constitutions and ordinances general or special granted, confirmed and approved to the contrary of the aforesaid in any manner whatsoever. All of which, even if special, specific and express mention ought to be made of them and their entire tenors, we have these tenors expressly before us in these presents, and we hereby specially and expressly derogate from them on this occasion only, and from all other things contrary whatsoever.

11 § 10. We will moreover that transumpts of these presents, even if printed, subscribed by the hand of some public notary and furnished with the seal of some person constituted in ecclesiastical dignity, shall have the same force entirely as these presents themselves would have if they were exhibited or shown. Given at Rome at St. Peter's, under the Fisherman's Ring on the 7th day of July in the year 1604, in the thirteenth year of our pontificate.

12 Given on 7 July 1604, pontifical year 13. He orders it to be believed.

CCCXLVII.

Traduzione automatica, non rivista. Fa fede il testo originale.