A Commentary on the Apostles' Creed 31

Tirannio Rufino (345–411 d.C.) · Commentarius in Symbolum apostolorum · PL 21, 337–386

31 Section 31. He Ascended into Heaven, and Sitteth on the Right Hand of the Father: from Thence He Shall Come to Judge the Quick and the Dead PL 21, 367

31. He Ascended into Heaven, and Sitteth on the Right Hand of the Father: from Thence He Shall Come to Judge the Quick and the Dead. These clauses follow with suitable brevity at the end of this part of the Creed which treats of the Son. What is said is plain, but the question is how and in what sense it is to be understood. For to “ascend,” and to “sit,” and to “come,” unless you understand the words in accordance with the dignity of the divine nature, appear to point to something of human weakness. For having consummated what was to be done on earth, and having recalled souls from the captivity of hell, He is spoken of as ascending up to heaven, as the Prophet had foretold, “Ascending up on high He led captivity captive, and gave gifts unto men,” those gifts, namely, which Peter, in the Acts of the Apostles, spoke of concerning the Holy Ghost, “Being therefore by the right hand of God exalted, He hath shed forth this gift which ye do see and hear.” He gave the gift of the Holy Ghost to men, because the captives, whom the devil had before carried into hell through sin, Christ by His resurrection from death recalled to heaven. He ascended therefore into heaven, not where God the Word had not been before, for He was always in heaven, and abode in the Father, but where the Word made flesh had not been seated before. Lastly, since this entrance within the gates of heaven seemed new to its ministers and princes, they say to one another, on seeing the nature of flesh penetrating into the secret recesses of heaven, as David full of the Holy Ghost, declares, “Lift up your gates, ye princes, and be ye lift up ye everlasting gates, and the King of glory shall enter in. Who is the King of glory? The Lord strong and mighty, the Lord mighty in battle.” Which words are spoken not with reference to the power of the divine nature, but with reference to the novelty of flesh ascending to the right hand of God. The same David says elsewhere, “God hath ascended jubilantly, and the Lord with the sound of the trumpet.” For conquerors are wont to return from battle with the sound of the trumpet. Of Him also it is said, “Who buildeth up His ascent in heaven.” And again, “Who hath ascended above the cherubims, flying upon the wings of the winds.”

ASCENDIT AD CAELOS, SEDET AD DEXTERAM PATRIS: INDE VENTURUS EST JUDICARE VIVOS ET MORTUOS. Consequenti brevitate in fine sermonis haec continentur, in quibus, quod dicitur quidem palam est: sed requiritur, quo sensu intelligi debeant quae dicuntur; nam ascendisse, et sedere, et venturum esse, nisi secundum dignitatem divinitatis intelligas, aliquid per haec humanae fragilitatis videbitur indicari. Consummatis etenim his quae in terra gerebantur, et animabus de inferni captivitate revocatis, ascendere memoratur ad caelos, sicut propheta praedixerat: Ascendens in altum, captivam duxit captivitatem, dedit dona hominibus . Illa scilicet dona, quae Petrus in Actibus Apostolorum de Sancto Spiritu dicebat: Exaltatus igitur dextera Dei, effudit hoc donum quod vos videtis et auditis . Donum ergo Spiritus Sancti dedit hominibus, quia captivitatem, quam prius diabolus per peccatum deduxerat in infernum, Christus per mortis suae resurrectionem revocavit ad caelos. Ascendit ergo ad caelos, non ubi Verbum Deus ante non fuerat (quippe qui erat semper in caelis, et manebat in Patre), sed ubi Verbum caro factum ante non sederat. Denique quia novus iste ingressus portarum caeli aedituis et principibus videbatur, videntes naturam carnis secreta caelorum penetrantem, dicunt adinvicem, sicut David plenus Spiritu Sancto denunciat, dicens: Tollite portas principes vestras, et elevamini portae aeternales, et introibit rex gloriae. Quis est iste rex gloriae? Dominus fortis et potens, Dominus potens in praelio . Quae vox utique non propter divinitatis potentiam, sed propter novitatem carnis ascendentis ad Dei dexteram ferebatur. Dicit et alibi 94 idem David: Ascendit Deus in jubilatione, et Dominus in voce tubae . In voce etenim tubae mos est victorem redire de praelio. De ipso quoque et illud dicitur: Qui aedificat in coelo ascensionem suam . Et item alibi: Qui ascendit super Cherubim, volavit super pennas ventorum .

Philip Schaff and Henry Wace (eds.), New York: Christian Literature Publishing Co., 1890-1900. Public domain: English translation first published 1885-1900 (Nicene and Post-Nicene Fathers, Second Series). Latin: Migne, Patrologia Latina (1844-1855), public domain; transcription from Corpus Corporum (University of Zurich).

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