The Commonitory of Vincent of Lérins, For the Antiquity and Universality of the Catholic Faith Against the Profane Novelties of All Heresies 26

san Vincenzo di Lerino († 445 d.C.) · Commonitoria · PL 50, 637–686

26 Chapter XXVI. Heretics, in quoting Scripture, follow the example of the Devil PL 50, 673

[68.] But some one will say, What proof have we that the Devil is wont to appeal to Holy Scripture? Let him read the Gospels wherein it is written, “Then the Devil took Him (the Lord the Saviour) and set Him upon a pinnacle of the Temple, and said unto Him: If thou be the Son of God, cast thyself down, for it is written, He shall give His angels charge concerning thee, that they may keep thee in all thy ways: In their hands they shall bear thee up, lest perchance thou dash thy foot against a stone.” What sort of treatment must men, insignificant wretches that they are, look for at the hands of him who assailed even the Lord of Glory with quotations from Scripture? “If thou be the Son of God,” saith he, “cast thyself down.” Wherefore? “For,” saith he, “it is written.” It behoves us to pay special attention to this passage and bear it in mind, that, warned by so important an instance of Evangelical authority, we may be assured beyond doubt, when we find people alleging passages from the Apostles or Prophets against the Catholic Faith, that the Devil speaks through their mouths. For as then the Head spoke to the Head, so now also the members speak to the members, the members of the Devil to the members of Christ, misbelievers to believers, sacrilegious to religious, in one word, Heretics to Catholics.

[69.] But what do they say? “If thou be the Son of God, cast thyself down;” that is, If thou wouldst be a son of God, and wouldst receive the inheritance of the Kingdom of Heaven, cast thyself down; that is, cast thyself down from the doctrine and tradition of that sublime Church, which is imagined to be nothing less than the very temple of God. And if one should ask one of the heretics who gives this advice, How do you prove? What ground have you, for saying, that I ought to cast away the universal and ancient faith of the Catholic Church? he has the answer ready, “For it is written;” and forthwith he produces a thousand testimonies, a thousand examples, a thousand authorities from the Law, from the Psalms, from the apostles, from the Prophets, by means of which, interpreted on a new and wrong principle, the unhappy soul may be precipitated from the height of Catholic truth to the lowest abyss of heresy. Then, with the accompanying promises, the heretics are wont marvellously to beguile the incautious. For they dare to teach and promise, that in their church, that is, in the conventicle of their communion, there is a certain great and special and altogether personal grace of God, so that whosoever pertain to their number, without any labour, without any effort, without any industry, even though they neither ask, nor seek, nor knock, have such a dispensation from God, that, borne up by angel hands, that is, preserved by the protection of angels, it is impossible they should ever dash their feet against a stone, that is, that they should ever be offended.

Sed dicet aliquis: Unde probatur quia sacrae legis exemplis Diabolus uti soleat? Legat Evangelia, in quibus scribitur: Tunc assumpsit illum Diabolus, id est, Dominum Salvatorem, et statuit illum super pinnam templi, et dixit ei: Si filius Dei es, mitte te deorsum. Scriptum est enim quod angelis suis mandavit de te ut custodiant te in omnibus viis tuis; in manibus tollent te, ne forte offendas ad lapidem pedem tuum, Matth. 4. Quid hic faciet misellis hominibus qui ipsum Dominum majestatis Scripturarum testimoniis appetivit? Si, inquit, filius Dei es, mitte te deorsum. Quare? Scriptum est enim, inquit. Magnopere nobis doctrina loci istius attendenda atque retinenda est, ut tanto evangelicae auctoritatis exemplo, quando aliquos apostolica seu prophetica verba proferre contra catholicam fidem viderimus, diabolum per eos loqui minime dubitemus. Nam sicut tunc caput capiti, ita nunc quoque membra membris loquuntur, membra scilicet diaboli membris Christi, perfidi fidelibus, sacrilegi religiosis, Haeretici postremo Catholicis. Sed quid tandem dicunt? Si, inquit, filius Dei es, mitte te deorsum; hoc est, si filius esse vis Dei et haereditatem regni coelestis accipere, mitte te deorsum, id est, ex istius te sublimis Ecclesiae, quae etiam templum Dei putatur, doctrina et traditione demitte. Ac si quis interroget quempiam haereticorum sibi talia persuadentem: Unde probas, unde doces quod Ecclesiae Catholicae universalem et antiquam fidem dimittere debeam? statim ille: Scriptum est enim. Et continuo mille testimonia, mille exempla, mille auctoritates parat de lege, de Psalmis, de Apostolis, de Prophetis, quibus novo et malo more interpretatis, ex arce catholica in haereseos barathrum infelix anima praecipitetur. Jam vero illis quae sequuntur promissionibus miro modo incautos homines Haeretici decipere consueverunt. Audent etenim polliceri et docere quod in Ecclesia sua, id est, in communionis suae conventiculo, magna et specialis ac plane personalis quaedam sit Dei gratia, adeo ut sine ullo labore, sine ullo studio, sine ulla industria, etiamsi nec petant, nec quaerant, nec pulsent, quicumque illi ad numerum suum pertinent, tamen ita divinitus dispensentur ut angelicis evecti manibus, id est, angelica protectione servati, nunquam possint offendere ad lapidem pedem suum, id est, nunquam scandalizari.

Philip Schaff and Henry Wace (eds.), New York: Christian Literature Publishing Co., 1890-1900. Public domain: English translation first published 1885-1900 (Nicene and Post-Nicene Fathers, Second Series). Latin: Migne, Patrologia Latina (1844-1855), public domain; transcription from Corpus Corporum (University of Zurich).

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