Letters131 Letter CXXXI. To the inhabitants of Milan (A.D. 1135)

St Bernard of Clairvaux († 1153) · Epistolae · c. 1120-1153

Letter CXXXI. To the inhabitants of Milan (A.D. 1135)

The inhabitants of Milan, who had been reconciled to Pope Innocent, seemed to be wavering in fidelity to him. Bernard exhorts them to remain faithful, and reminds them of the recent benefits conferred upon them by the Roman See.

To his friends, all the clergy and laity of Milan, BER NARD, called Abbot of Clairvaux, sends greeting in the Lord.

1. God is dealing well with you; the Roman Church is treating you well. One acts as a Father, the other as a mother. And, as a matter of fact, what has not been done that should have been done? You asked that honourable persons should be sent you from the Curia, to God's glory and your own honour, and it has been done. You asked that your unanimous decision about the election of your venerable father should be confirmed, and that has been done. You wished for what is forbidden by the sacred canons to be done, except under great necessity, to be made lawful in your case, viz., for a bishopric to be raised to an archbishopric, and that, too, has been granted you. You asked that your fellow-citizens should be rescued from the hands of the men of Placentia, a thing which I neither can nor will pass by, and this has been done. I ask you, lastly, what reasonable request that the daughter has made has the loving mother refused or even postponed for a time? To sum up all, you will shortly have the pallium, the fulness of honour. But now listen to me, illustrious people, noble race, famous state. Listen, I say (and I speak the truth; I lie not), to one who loves you, who is zealous for your good. The Roman Church is very mild, but she is none the less powerful. Faithful is the saying and worthy of all acceptation, that he who does not wish to be crushed by her power must not abuse her kindness.

2. But someone will say, "Yes, I will pay her the reverence that is her due, but not a whit more." By all means do so, for if you give her the reverence she deserves, you give her all, for fulness of power over all the churches of the world has been given to the Apostolic See as her special prerogative. He, therefore, who resisteth the power resisteth the ordinance of God. She can, if she see fit, appoint bishops where before there were none. Where they exist she can degrade some, exalt others, as reason bids her, so that she can make bishops into archbishops and 'vice versa, where she sees necessity. From the ends of the earth she can summon the most exalted ecclesiastics and compel them to appear before her, not merely once or twice, but as often as she sees fit. Moreover, it is in her power to punish all disobedience, if by chance anyone should endeavour to resist her. This, too, you yourselves have found to your cost. What good did your last rebellion do you, and the disobedience \vhich your false prophets wickedly enticed you into? What fruit had you in those things whereof ye are now ashamed? See what loss of power, glory, and honour you suffered in the persons of your suffragans. Who was able to stand up for you and withstand the just severity of the Apostolic authority, when, provoked by your audacity, it determined to cut off your members, and strip you of your old and illustrious honours? And you would at this moment be a hideous and headless mass if mercy rather than power had not been directed towards you. Who will have power to forbid greater disasters still if, which God forbid, you again provoke them? See, then, that you do not again fall away, for know for a certainty that you wrill not so easily find a remedy a second time. If anyone should say to you that in part you should obey and in part refuse to obey, although you have felt the full weight of the Apostolic power and the completeness of its authority, then I ask whether such a man has not either been deceived or wishes to deceive. But do what I bid you, for I am not leading you astray. Give yourselves rather to humility and to meekness, knowing that God giveth grace to the lowly, and that the meek shall inherit the earth. Be careful to keep the good will of your mistress and mother now that you have regained it. Study so to please her for the future, that she may be pleased, not only to keep safely for you what she has restored, but also to add what she has not yet given.

Suis MEDIOLANENSIBUS, universo videlicet clero et populo, BERNARDUS abbas dictus de Clara-Valle, salutem in Domino.

1. Bene vobiscum facit Deus: bene vobiscum facit Romana Ecclesia. Facit ille quod pater: facit illa quod mater. Et revera quid vobis debuit facere, et non fecit? Si postulastis mitti vobis de curia honorabiles personas ad honorem Dei et vestrum, factum est. Si postulastis confirmari quod unanimitas vestra de venerabilis patris vestri electione firmaverat, factum est. Si voluistis licuisse vobis quod illicitum, nisi pro magna quidem necessitate, sacri canones judicant, translationem episcopii scilicet in archiepiscopatum, concessum est. Si rogastis erui cives vestros de vinculis Placentinorum, quod utique ego praetermittere nec volo nec valeo; et hoc factum est. In quo postremo quaecunque rationabilis petitio filiae, non dico repulsam, sed vel moram passa est apud piam matrem? En ad complementum pallium praesto est, plenitudo honoris. Nunc vero audi me, inclyta plebs, gens nobilis, civitas gloriosa. Audi, inquam, me (veritatem dico, non mentior) dilectorem tui, zelatorem salutis tuae. Romana Ecclesia valde clemens est, sed nihilominus potens. Fidele consilium, et omni acceptione dignum: Noli abuti clementia, ne potentia opprimaris.

2. Sed dicit aliquis: Debitam ei reverentiam exhibebo, et nihil amplius. Esto, fac quod dicis; quia si exhibeas debitam, et omnimodam. Plenitudo siquidem potestatis super universas orbis Ecclesias, singulari praerogativa apostolicae Sedi donata est. Qui igitur huic potestati resistit, Dei ordinationi resistit. Potest, si utile judicaverit, novos ordinare episcopatus, ubi hactenus non fuerunt. Potest eos qui sunt, alios deprimere, alios sublimare, prout ratio sibi dictaverit, ita ut de episeopis creare archiepiscopos liceat, et e converso, si necesse visum fuerit. Potest a finibus terrae sublimes quascunque personas ecclesiasticas evocare, et cogere ad suam praesentiam, non semel aut bis, sed quoties expedire videbit. Porro in promptu est ei omnem ulcisci inobedientiam, si quis forte reluctari conatus fuerit. Denique probasti et tu. Quid enim contulit tibi vetus tua rebellio et recalcitratio male suasa a pseudoprophetis tuis? quem fructum habuisti, in quibus nunc erubescis? Agnosce potius in qua potestate, gloria et honore suffraganeorum tuorum tam diu privata exstitisti. Quis pro te valuit obviare apostolicae auctoritatis justissimae severitati, cum, provocata tuis excessibus, decrevit te tuis illis antiquis ac praeclaris ornamentis nudare, mutilare membris! Et hodie confusa et truncata jaceres, si non benignius quam potentius tecum actum fuisset. Quis eam prohibere valebit etiam a gravioribus, si rursum (quod absit) adjeceris provocare? Vide ne patiaris recidivum: quia pro certo, nisi fallor, non tam facile denuo poterit inveniri remedium. Si quis itaque dixerit tibi: Partim oportet obedire, partim non oportet; cum tu in te experta sis plenitudinem apostolicae potestatis, auctoritatis integritatem, nonne hujusmodi aut seductus est, aut seducere vult? Sed fac quod dico: nam ego te non seduco. Convertere magis ad humilitatem, ad mansuetudinem: siquidem et humilibus dat Deus gratiam, et mansueti haereditabunt terram. Esto cauta dominae et matris tuae recuperatam servare gratiam: et sic ei placere studeas de reliquo, quatenus placeat ei non solum servare tibi quae reddidit, sed etiam adjicere quae nondum dedit.

Samuel J. Eales (active by 1879; M.A., Principal of S. Boniface College, Warminster, in 1882), Life and Works of Saint Bernard, Abbot of Clairvaux, edited by Dom John Mabillon, vols. I-III, London: Burns & Oates / John Hodges, 1889-1896. Digital text: OCR of Internet Archive scans saintbernardlife00bernuoft, saintbernardlife02bernuoft, lifeworksofsaint03bern, word-repaired against second copies (lifeworksofsaint01bern, lifeworksofsaint02bern, LifeWorksOfSBernardClairvauxV3). Original text: Corpus Corporum (University of Zurich) TEI of the Patrologia Latina, via the CatholicCorpus mirror. Public domain in the US and Canada: published 1889-1896; translator active by 1879, an M.A. and principal in 1882; necessarily died before 1972. Latin: Migne, Patrologia Latina 182-183 (1854), public domain.

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