Letters14 Letter XIV. To the same pope honorlus (Circa A.D. 1126)
Letter XIV. To the same pope honorlus (Circa A.D. 1126)
lie commends the cause of the Church of Dijon to the- Pontiff.
To the Supreme Pontiff HONORIUS, Brother BERNARD, called to be Abbot of Clairvaux, wishes health, and all that the prayers of a sinner can do in his behalf.
God, whom we venerate in you, knows the respectful fear with which I write to you. But charity, who governs both you and me, makes me bold so to do. Being requested by the Church of Dijon, I have undertaken to make request.on its behalf. But I almost doubt what I ought precisely to.ask for it. For, as it is unjust to try to obtain anything contrary to justice, either by entreaty or by purchase, so it is superfluous before one who loves justice to make great efforts on behalf of that which is just. But although I do not know precisely what request it is best to make, yet I have full confidence that your kindness will not be unfruitful, especially in the cause of Religious. And, indeed, I know not what your Holiness may think good to decide after a careful examination of the matter, but I can bear witness that I have heard, and frequently do hear, that the Abbey of Dijon has possessed by long and uncontested tenure that which the people of Luxeuil are contesting with them, so that the older inhabitants of the neighbourhood are astonished, and indignant at the unfounded claim.
Summo pontifici HONORIO, frater BERNARDUS vocatus abbas Clarae-Vallis, salutem, et si quid potest peccatoris oratio.
Quanto ad vos timore scribam, novit ipse quem timemus in vobis. Sed ut audeam, domina charitas facit: quippe quae imperat et vobis. Pro Ecclesia Divionensi rogatus, suscepi facere precem; sed quid potissimum precari debeam, pene dubito. Nam sicut tentare aliquid vel prece vel pretio adversus justitiam iniquum est: sic pro justitia multum laborare apud justitiae amatorem superfluum. Verum etsi nos quid oremus, sicut oportet, nescimus, confidimus tamen quod vestra benignitas, praesertim in causa religiosorum, otiosa esse non poterit. Et quidem sanctitatis vestrae prudentia sollicitaque discussio quid inventura sit, ego nescio; sed hoc dico quod audivi et frequenter audio, quia videlicet longo et inconcusso tenore fertur Divionensis Ecclesia possedisse ea, de quibus adversus eam causantur Luxovienses: ita ut hi qui videntur antiquiores de vicinis, mirentur et indignentur, novam abominantes calumniam.