Letters24 Letter XXIV. To Gilbert, bishop of London, universal doctor.r (Circa A.D. 1130)

St Bernard of Clairvaux († 1153) · Epistolae · c. 1120-1153

Letter XXIV. To Gilbert, bishop of London, universal doctor.r (Circa A.D. 1130)

He praises Gilbert, u'ho practised poverty in the station of Bishop.

The report of your conduct has spread far and wide, and' has given to those whom it has reached an odour of great sweetness. The love of riches is extinct; what sweetness results! charity reigns; what a delight to all! All recognize you for a truly wise man, who has trodden under foot the great enemy with true wisdom; and this is most worthy of your name and of your priesthood. It was fitting that your special- philosophy should shine forth by such a proof, and that you should crown all your distinguished learning by such a completion. That is the true and unquestionable wisdom which contemns filthy lucre and judges it a thing unworthy [that philosophy should dwell under the same roof as the service of idols. That the Magister Gilbert should become a bishop was not a great thing; but that a Bishop of London should embrace a life of poverty, that is, indeed, grand. For the greatness of the dignity could not add glory to your name; but the humility of poverty has highly exalted it. To bear poverty with an equal mind, that is the virtue of patience; to seek it of one's own accord is the height of wisdom. He is praised and regarded as admirable who does not go out of his way after money; and shall he who renounces it have no higher praise? Unless that clear reason sees nothing to be wondered at in the fact that a wise man acts wisely; and he is wise who having acquired all the science of the learned of this world, and having great enjoyment in acquiring them, has studied all the Scriptures so as to make their meaning new again. What then? You have dispersed, you have given to the poor, but money. But what is money to that righteousness which you have gained for it? His righteousness, it is said, endureth for ever (Ps. cxii. 9). Is it so with money? Then it is a desirable and honourable exchange to give that which passes away for that which endures. May it be granted to you always so to purchase, O, admirable and praiseworthy Magister! It remains that your noble beginning should attain an ending worthy of it; and the tail of the victim be joined to the head. I have gladly received your benediction, which the perfectness of your virtue renders the more precious to me. The bearer of this letter, though exceedingly respectable for his own sake, I desire to commend for my sake also, to your Greatness. He is exceedingly dear to me for his goodness and piety.

Longe satis exiit sermo quem fecisti, et magnum dedit suavitatis odorem, ad quoscunque potuit pervenire. Exstincta est avaritia; cui non suave redoleat? charitas regnat; cui dulce non sapiat? quando hoc cognoscunt omnes quia vere sapiens sis, qui sapientiae hostem maximum contrivisti: hoc certe et tuo sacerdotio dignum et nomine. Tali profecto decebat specialem tuam philosophiam clarescere testimonio, hoc praeclara illa tua studia fine compleri. Vera illa et indubitata sapientia est, quae turpia lucra contemnit, et indignum sibi judicat eodem cum idolorum servitute contubernio frui. Non magnum fuit magistrum Gillebertum episcopum fieri: sed episcopum Londoniensem pauperem vivere, id plane magnificum. Nec enim tanto nomini quidquam augere gloriae potuit sublimitas dignitatis: auxit autem plurimum humilitas paupertatis. Pauperiem aequo animo ferre, virtus sapientiae est; sponte appetere, sapientiae laus est. Laudatur denique et admirabilis praedicatur, qui post aurum non abiit; qui vero et abjecit, plus nihil merebitur? Nisi quod vigil ratio mirandum minime ducit, si sapiens sapienter agit, et ille sapiens qui in cunctis hujus mundi sapientium litteris et studiis ludens, omnem quoque studuit et potuit divinam quodammodo revocare et renovare Scripturam. Quid enim? Dispersisti, dedisti pauperibus, sed pecuniam. Quid vero pecunia est ad illam quam pro ea commutasti justitiam? Justitia, inquit, ejus manet in saeculum saeculi. Num ita et pecunia? Quaestuosum sane honestumque commercium, illam quae praeterit, pro illa dare quae permanet. Sic semper tibi negotiari detur, bone et omni laude prosequende magister. Superest ut laudabile principium condignum consequatur finem, et cauda hostiae capiti conjungatur. Benedictionem tuam libenter accepimus, praesertim quod tanta tuae hujus perfectionis fuerit cumulata jucunditate. Latorem epistolae, etsi pro seipso satis commendabilem, tamen etiam pro me vestrae magnificentiae esse cupio commendatum. Est siquidem mihi pro sua honestate et religiositate charissimus.

Samuel J. Eales (active by 1879; M.A., Principal of S. Boniface College, Warminster, in 1882), Life and Works of Saint Bernard, Abbot of Clairvaux, edited by Dom John Mabillon, vols. I-III, London: Burns & Oates / John Hodges, 1889-1896. Digital text: OCR of Internet Archive scans saintbernardlife00bernuoft, saintbernardlife02bernuoft, lifeworksofsaint03bern, word-repaired against second copies (lifeworksofsaint01bern, lifeworksofsaint02bern, LifeWorksOfSBernardClairvauxV3). Original text: Corpus Corporum (University of Zurich) TEI of the Patrologia Latina, via the CatholicCorpus mirror. Public domain in the US and Canada: published 1889-1896; translator active by 1879, an M.A. and principal in 1882; necessarily died before 1972. Latin: Migne, Patrologia Latina 182-183 (1854), public domain.

Save for later

Enter your email and we will send you a sign-in link. No password. What you save (articles, verses, chapters, documents) follows you to any device.