A Treatise Concerning Man’s Perfection in Righteousness 43
43 No Man is Assisted Unless He Does Himself Also Work. Our Course is a Constant Progress PL 44, 315
But what is the import of the last statement which he has made: “If any one say, ‘May it possibly be that a man sin not even in word?’ then the answer,” says he, “which must be given is, ‘Quite possible, if God so will; and God does so will, therefore it is possible.’” See how unwilling he was to say, “If God give His help, then it would be possible;” and yet the Psalmist thus addresses God: “Be Thou my helper, forsake me not;” where of course help is not sought for procuring bodily advantages and avoiding bodily evils, but for practising and fulfilling righteousness. Hence it is that we say: “Lead us not into temptation, but deliver us from evil.” Now no man is assisted unless he also himself does something; assisted, however, he is, if he prays, if he believes, if he is “called according to God’s purpose;” for “whom He did foreknow, He also did predestinate to be conformed to the image of His Son, that He might be the first-born among many brethren. Moreover, whom He did predestinate, them He also called; and whom He called, them He also justified; and whom He justified, them He also glorified.” We run, therefore, whenever we make advance; and our wholeness runs with us in our advance (just as a sore is said to run when the wound is in process of a sound and careful treatment), in order that we may be in every respect perfect, without any infirmity of sin whatever,—a result which God not only wishes, but even causes and helps us to accomplish. And this God’s grace does, in co-operation with ourselves, through Jesus Christ our Lord, as well by commandments, sacraments, and examples, as by His Holy Spirit also; through whom there is hiddenly shed abroad in our hearts that love, “which maketh intercession for us with groanings which cannot be uttered,” until wholeness and salvation be perfected in us, and God be manifested to us as He will be seen in His eternal truth.
Quale est autem, quod iste posuit in extremo: « Si quis dixerit, Potest fieri ut homo vel verbo non peccet? respondendum est, » inquit, « Si vult Deus, potest: vult enim Deus, ergo potest. » Item ait: « Si quis dixerit, Fieri potest ut homo non in cogitatione delinquat? respondendum est, Si vult Deus, potest: vult enim Deus, ergo potest. » Videte quemadmodum noluerit dicere, Si Deus adjuvet, potest; cui dicitur, Adjutor meus esto, ne derelinquas me : non utique ad corporalia bona capessenda et mala cavenda, sed ad gerendam perficiendamque justitiam; propter quod dicimus, Ne nos in feras in tentationem, sed libera nos a malo . Nec adjuvatur, nisi qui et ipse aliquid agit: adjuvatur autem, si invocat, si credit, si secundum propositum vocatus est: quoniam quos ante praescivit, et praedestinavit conformes imaginis Filii sui, ut sit ipse primogenitus in multis fratribus: quos autem praedestinavit, illos et vocavit; quos autem vocavit, illos et justificavit; quos autem justificavit, illos et glorificavit . Currimus ergo, cum proficimus, dum sanitas nostra in proficientibus currit (sicut etiam cicatrix currere dicitur, quando bene vulnus diligenterque curatur): ut ex omni parte perfecti sine ulla simus omnino infirmitate peccati; quod non solum vult Deus, verum etiam ut impleatur facit atque adjuvat. Et hoc nobiscum agit gratia Dei per Jesum Christum Dominum nostrum, non solum praeceptis, sacramentis, exemplis; sed etiam Spiritu sancto, per quem latenter diffunditur charitas in cordibus nostris , quae interpellat gemitibus inenarrabilibus , donec in nobis perficiatur sanitas, et Deus sicuti est, videndus aeterna veritate monstretur.