The Letters of St. Jerome 13

St Jerome (AD 345–420) · Epistolae · PL 22, 327–1224

13 To Castorina, His Maternal Aunt PL 22, 330

An interesting letter, as throwing some light on Jerome’s family relations. Castorina, his maternal aunt, had, for some reason, become estranged from him, and he now writes to her to effect a reconciliation. Whether he succeeded in doing so, we do not know. The date of the letter is 374 a.d.

The apostle and evangelist John rightly says, in his first epistle, that “whosoever hateth his brother is a murderer.” For, since murder often springs from hate, the hater, even though he has not yet slain his victim, is at heart a murderer. Why, you ask, do I begin in this style? Simply that you and I may both lay aside past ill feeling and cleanse our hearts to be a habitation for God. “Be ye angry,” David says, “and sin not,” or, as the apostle more fully expresses it, “let not the sun go down upon your wrath.” What then shall we do in the day of judgment, upon whose wrath the sun has gone down not one day but many years? The Lord says in the Gospel: “If thou bring thy gift to the altar, and there rememberest that thy brother hath aught against thee; leave there thy gift before the altar, and go thy way; first be reconciled to thy brother, and then come and offer thy gift.” Woe to me, wretch that I am; woe, I had almost said, to you also. This long time past we have either offered no gift at the altar or have offered it whilst cherishing anger “without a cause.” How have we been able in our daily prayers to say “Forgive us our debts as we forgive our debtors,” whilst our feelings have been at variance with our words, and our petition inconsistent with our conduct? Therefore I renew the prayer which I made a year ago in a previous letter, that the Lord’s legacy of peace may be indeed ours, and that my desires and your feelings may find favor in His sight. Soon we shall stand before His judgment seat to receive the reward of harmony restored or to pay the penalty for harmony broken. In case you shall prove unwilling—I hope that it may not be so—to accept my advances, I for my part shall be free. For this letter, when it is read, will insure my acquittal.

Anus interim quaedam, quae Ecclesiae sustentabatur opibus, debitum coelo spiritum reddidit, et quasi de industria ordine currente rerum, vicarium tumulo corpus operitur. Dubia adhuc luce, in lictore diabolus occurrit, quaerit cadaver occisae, sepulcrum sibi monstrari petit: vivere putat, quam mori potuisse miratur. Recens a Clericis cespes ostenditur, et dudum superjecta humus cum his vocibus ingeritur flagitanti. Erue scilicet ossa jam condita. Infer novum sepulcro bellum; et si hoc parum est, avibus ferisque lanianda membra discerpe. Septies percussa debet aliquid plus morte perpeti.

Philip Schaff and Henry Wace (eds.), New York: Christian Literature Publishing Co., 1890-1900. Public domain: English translation first published 1885-1900 (Nicene and Post-Nicene Fathers, Second Series). Latin: Migne, Patrologia Latina (1844-1855), public domain; transcription from Corpus Corporum (University of Zurich).

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