Visits to the Most Holy Sacrament and to the Blessed Virgin MaryVisit 29

sant'Alfonso Maria de' Liguori († 1787) · Visite al SS. Sacramento e a Maria SS. · 1745

Visit 29.

To the Blessed Sacrament.
My Lord Jesus Christ, etc., page 123.

Behold, I stand at the gate, and knock. O most loving shepherd, who, not satisfied with sacrificing Thyself once to death on the altar of the cross for the love of Thy sheep, hast moreover been pleased to hide Thyself in this divine Sacrament on the altars of our churches, to be always near, and to knock at the doors of our hearts, and thus obtain Thy admission! Ah, did I but know how to enjoy Thy nearness to me as did the Sacred Spouse in the Canticles, who says: I sat down under His shadow, whom I desired1 Ah, did I but love Thee, did I but really love Thee, my most amiable Sacrament, I also should wish never to leave the foot of a

2 Concupivit Rex species tuam. Qua pulchra es, Amica mea! qua pulchra es!—Tota pulchra es, Amica mea, et macula non est in te.”—Cant. iv. 1, 7. tabernacle either night or day; and fixing myself near Thy Majesty, concealed under the apparent shadow of the sacred species, I also should find those divine sweetnesses and that happiness which souls enamoured of Thee there find. Ah, do Thou be graciously pleased to draw me by the odor of Thy beauties, and of the immense love which Thou manifestest in this Sacrament: Draw me: we will run after Thee to the odor of Thy ointments.' Yes, my Saviour, I will leave creatures and all earthly pleasures, to run after Thee in this Sacrament: As olive-plants, round about Thy table? Oh, what abundant fruits of virtues do those happy souls, like olive-plants, bring forth to God, who assist with love before the sacred tabernacle! But I am ashamed to appear before Thee, O my Jesus, so naked and so devoid of all virtues. Thou hast commanded that all who approach the altar to honor Thee should present a gift: Thou shalt not appear empty before Me.” What, then, am I to do? Am I no more to appear before Thee? Ah, no; this would not please Thee. Poor as I am, I will approach Thee; and do Thou provide me with the gifts which Thou desirest. I see that Thou dwellest in the Sacrament, not only to reward Thy lovers, but also to provide for the poor out of Thy riches.

Be it so, then; let us now begin. I adore Thee, O King of my heart, and true lover of men. O shepherd, loving Thy sheep beyond all bounds, to this throne of Thy love I now approach; and having nothing else to present to Thee, I offer Thee my miserable heart, that it may be entirely consecrated to Thy love and to Thy good pleasure. With this heart I can love Thee, and I will love Thee as much as I can, Draw it, then, to Thyself, and bind it wholly to Thy will, so that, filled with consolation, it may be able from henceforth to say, as Thy dear disciple said, that it is bound by the chains of Thy love: I, Paul, the prisoner of Jesus Christ." Unite me, my Lord, entirely to Thyself, and make me forget myself, that I may have the happiness one day to lose all things, and even myself, to find Thee alone, and to love Thee forever. I love Thee, my Sacramental Lord; to Thee do I bind myself, to Thee do I unite myself; make me find Thee, make me love Thee, and never more separate Thyself from me.

Ejaculatory prayer. My Jesus, Thou alone art sufficient for me!
Spiritual Communion, page 124.
Visit to the Blessed Virgin Mary.

St. Bernard calls Mary "the royal road of the Saviour;” the safe road by which to find the Saviour and salvation. Since, then, it is true, O Queen, that thou art, as the same saint says, “the chariot in which our souls go to God,” —the one who guides us to him,—ah, Lady, thou must not suppose that I shall advance towards God, if thou dost not carry me in thine arms! Carry me, carry me; and if I resist, carry me by main force; do all the violence that thou canst by the sweet attractions of thy charity to my soul and to my rebellious will, that they may leave creatures, to seek for God alone and his divine will. Show the court of heaven the greatness of thy power. After so many wonders of thy mercy, show this one more: make a poor creature who is far from God wholly his.

Ejaculatory prayer. O Mary, thou canst make me a saint; I hope for this grace from thee!

[From the Naples Edition. ]

O charitable Queen, thou art styled by thy servants the advocate of sinners." Since, then, thou art employed in defending sinners, who place themselves under thy protection, I fly to thee, and address thee in the language of one of thy most devoted servants, St. Thomas of Villanova: O loving advocate, exercise thy office in my behalf; undertake my defence." It is true that I have been a rebel to thy beloved Son; but the evil is committed: save me, then, from the dreadful consequence of my rebellion. If thou tell thy divine Son that thou hast taken me under thy protection, I shall be pardoned and saved.6

Ejaculatory prayer. O my Mother, my dear Mother, save me.
The usual prayer, page 125.

  1. 1 Sto ad ostium, et pulso.”—Apoc. iii. 20. 4 ‘Sub umbra illius, quem desideraveram, sedi.” —Cant. ii. 3.
  2. 2 See the Seventeenth Visit, page 165.
  3. 3 1 "Trahe me: post te curremus in odorem unguentorum tuorum,” — Cant. i. 3. 2 « Sicut novella olivarum in circuitu mense tuae.”—Ps, cxxvii. 3. 3 “Non apparebis in conspectu meo vacuus.”—Exod. xxiii. 15.
  4. 4 1 «Ego Paulus, vinctus Christi Jesu.” —Eph. iii. 1. 2 ‘Via regia Salvatoris.”—De Adv. Dom. s. 2. 3
  5. 5 Vehiculum ad Deum animarum nostrarum.”
  6. 6 1“Adyocata omnium iniquorum ad eam confugientium.”—De Laud. V. Mar. l. 2, a. 23. 2 “Eja ergo, Advocata nostra! officium tuum imple. —In Mat. B. V. conc. 3. 3 “Cur faciem tuam abscondis ?”—Job, xiii. 24. 4 «Dum Deus in hoc Sacramento faciem suam abscondit, amorem suum detegit.”
  7. 7 “Mater amabilis.”

in The Holy Eucharist, vol. VI of the Centenary Edition of the ascetical works, ed. Eugene Grimm, C.SS.R. (1835–1891), New York: Benziger Brothers, 1887. Fonte del testo digitale: Internet Archive scan alphonsusworks06alfouoft (University of Toronto), read with three OCR engines and corrected; a few misreadings may remain. Public domain in the US and Canada: published in 1887; the editor, Eugene Grimm, died in 1891.

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