Sermons on Selected Lessons of the New Testament 29

sant'Agostino d'Ippona (354–430 d.C.) · Sermones de Scripturis · PL 38, 332–799

29 Again on the words of the Gospel, Matt. xvii., where Jesus showed Himself on the mount to His three disciples PL 38, 493

[LXXIX. Ben.]

Again on the words of the Gospel, Matt. xvii., where Jesus showed Himself on the mount to His three disciples.

1. We heard when the Holy Gospel was being read of the great vision on the mount, in which Jesus showed Himself to the three disciples, Peter, James, and John. “His face did shine as the sun:” this is a figure of the shining of the Gospel. “His raiment was white as the snow:” this is a figure of the purity of the Church, to which it was said by the Prophet, “Though your sins be as scarlet, I will make them white as snow.” Elias and Moses were talking with Him; because the grace of the Gospel receives witness from the Law and the Prophets. The Law is represented in Moses, the Prophets in Elias; to speak briefly. For there are the mercies of God vouchsafed through a holy Martyr to be rehearsed. Let us give ear. Peter desired three tabernacles to be made, one for Moses, one for Elias, and one for Christ. The solitude of the mountain had charms for him; he had been wearied with the tumult of the world’s business. But why sought he three tabernacles, but because he knew not as yet the unity of the Law, and of Prophecy, and of the Gospel? Lastly, he was corrected by the cloud, “While he yet spake, behold, a bright cloud overshadowed them.” Lo, the cloud hath made one tabernacle; wherefore didst thou seek for three? “And a voice came out of the cloud, This is My beloved Son, in whom I am well pleased, hear ye Him.” Elias speaketh; but “hear Him;” “Moses speaketh; but “hear Him.” The Prophets speak, the Law speaketh; but “hear Him,” who is the voice of the Law, and the tongue of the Prophets. He spake in them, and when He vouchsafed so to do, He appeared in His own person. “Hear ye Him:” let us then hear Him. When the Gospel spake, think it was the cloud: from thence hath the voice sounded out to us. Let us hear Him; that is, let us do what He saith, let us hope for what He hath promised.

Visionem magnam in monte, ubi se Dominus Jesus tribus discipulis demonstravit, Petro, Jacobo et Joanni, cum sanctum Evangelium legeretur, audivimus. Splenduit vultus ejus sicut sol; hoc significat Evangelii claritatem. Vestimenta ejus facta sunt candida sicut nix: hoc significat Ecclesiae mundationem, cui dictum est per prophetam, Et si fuerint peccata vestra sicut phoenicium, tanquam nivem dealbabo . Elias et Moyses colloquebantur ei: quia Evangelii gratia testimonium habet a Lege et Prophetis. In Moyse Lex, in Elia Prophetae: ut breviter loquamur. Sunt enim beneficia Dei per Martyrem sanctum, quae recitabuntur. Audiamus. Placuit Petro tria fieri tabernacula, Moysi unum, Eliae unum, et Christo unum. Delectabat eum montis solitudo: taedium patiebatur a tumultu rerum humanarum. Sed tria tabernacula quare quaerebat, nisi quia unitatem Legis, Prophetiae et Evangelii nondum sciebat? Denique nube emendatus est. Haec eo loquente, inquit, ecce nubes lucida obumbravit eos. Ecce unum tabernaculum nubes fecit: tu tria quare quaerebas? Et vox de nube: Hic est Filius meus dilectus, in quo mihi complacui; hunc audite. Loquitur Elias; sed hunc audite. Loquitur Moyses: sed hunc audite. Loquuntur Prophetae, loquitur Lex: sed hunc audite, vocem Legis, et linguam Prophetarum. Ipse in illis sonuit, ipse in se ipso quando est dignatus apparuit. Hunc audite: hunc audiamus. Quando Evangelium loquebatur, putate quia nubes erat: inde nobis vox sonuit. Hunc audiamus: quod dicit faciamus, quod promisit speremus.

Philip Schaff (ed.), Buffalo/New York: Christian Literature Publishing Co., 1886-1889. Public domain: English translation first published 1885-1900 (Nicene and Post-Nicene Fathers, First Series). Latin: Migne, Patrologia Latina (1844-1855), public domain; transcription from Corpus Corporum (University of Zurich).

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