ATTRIBUTE. - In grammar it is an accidental element of the proposition and can be a pronoun, a numeral, a participle and, more often, an adjective. In logic it is an element of judgment (v.) and is identified with the predicate. Regarding the extension of the attribute, logic maintains, despite Hamilton's objections, the two axioms: 1) in every affirmative proposition the attribute is particular; 2) in every negative proposition the attribute is universal. The position of the attribute is important in analytic judgments, with which formal logic is concerned: by the principle of identity every judgment whose attribute is contained in the idea of the subject is true and legitimate; by that of contradiction, every judgment whose attribute is contradictory to the idea of the subject is false and absurd.
For Spinoza "the attribute is what the intellect grasps in substance as constitutive of its essence" (Ethica, part 1, proof of prop. 10). In every theodicy or rational study of God, the attribute is a divine perfection: e.g. infinity, immensity, omniscience (v. DIVINE ATTRIBUTES). It was probably precisely the expression "attribute of God" that gave rise to the Spinozian sense of the term (cf. G. T. Richter, Spinoza's Philosophische Terminologie, Leipzig 1913, p. 26).
Maiolo, Giuseppe. “Attributo.” In Enciclopedia Cattolica, vol. II, col. 372. Città del Vaticano: Ente per l’Enciclopedia Cattolica e per il Libro Cattolico, 1949. https://azioneromana.com/article/attributo.
MLA
Maiolo, Giuseppe. “Attributo.” Enciclopedia Cattolica, vol. II, Ente per l’Enciclopedia Cattolica e per il Libro Cattolico, 1949, col. 372. Azione Romana, https://azioneromana.com/article/attributo.
BibTeX
@incollection{ec2_attributo,
author = {Maiolo, Giuseppe},
title = {Attributo},
booktitle = {Enciclopedia Cattolica},
volume = {II},
pages = {372},
note = {Cited by column},
publisher = {Ente per l’Enciclopedia Cattolica e per il Libro Cattolico},
address = {Città del Vaticano},
year = {1949},
url = {https://azioneromana.com/article/attributo}
}
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