Letters251 Letter CCLI. To pope Eugenius (A.D. 1147)
Letter CCLI. To pope Eugenius (A.D. 1147)
Bernard prays him to pardon the monks of Banmc, whom he had rightly punished, and to reconcile them with those of Autun.
To his loving father and lord, EUGENIUS, by the grace of God Supreme Pontiff, his humble servant BERNARD, called Abbot of Clairvaux, sends his humble greeting.
The monks of Baume have sinned grievously, but not with impunity. To you, therefore, there are praise and 1 We gather what this crime of the monks of Baume (in the Diocese of Besan9on) was from two. rescripts of Pope Eugenius, one to Humbert, Archbishop of Besangon, another to William or Guy, Count of Macon, in which he reduces Baume from an Abbey to a Priory, "because of its execrable and horrible wickedness, and its unheard of contempt of the Roman Church shown to its beloved master Osbert," as well as from Letters of William, Count cf Macon, consenting to the degradation. The Letters of Eugenius were dated May zyth, 1147, Paris. They are in the Cluniac registry. However, Baume afterwards regained its title of Abbey.
thanksgiving due from the whole Church, because you have not kept silence, not passed it over, not been inactive. You rightly roused yourself; you struck, but it was to heal. But if my lord forgets to have mercy, and shuts up his pity in wrath, where will the healing come from? Therefore, I confidently wait for mercy after judgment, that I may sing to the Lord of mercy and judgment. I know well that you will not depart from the footsteps of Him whose vicar you are, especially because he says: If any man will serve Me let him follow Me (S. John xii. 26). But the Prophet says of Him: H7io knoweth if God will turn, and pardon, and leave a blessing behind Him? (Joel ii. 14). And this blessing I boldly ask from you who have come after Him. Besides, it is not right to destroy the innocent with the guilty. For those who did the evil have been removed. What remains but that those who remain may be saved? \Yhy should not they who obeyed both you and your predecessor be saved? I speak with Paul, who said: Put away from among yourselves that wicked person (1 Cor. v. 13). Therefore, have pity on them; and let not the iniquity of the wicked prejudice the righteousness of the innocent. I say this because their cause comes before the presence of your majesty together with that of the monks of Autun, and they are afraid that the iniquity of these others may injure them. I beseech you most of all to strive for their harmony and peace; indeed, I wish well to both, and so I think it is expedient for both.
Amantissimo patri et domino EUGENIO, Dei gratia summo Pontifici, frater BERNARDUS Clarae-Vallis dictus abbas, modicum id quod est.
Balmenses monachi graviter deliquerunt, sed non impune. Vobis pro hoc ipso laus et gratiarum actio ab universa debetur Ecclesia, quia non siluistis, non dissimulastis, non quievistis. Efferbuistis ut debuistis: percussistis, sed ut sanaretis. Quod si obliviscatur misereri dominus, et contineat in ira sua misericordias suas, unde sanitas? Fiducialiter proinde post judicium misericordiam praestolamur, ut misericordiam et judicium cantemus Domino. Scimus, scimus, non deviabit Vicarius a vestigiis ejus cujus vicarius est; nimirum cum ille dicat: Qui mihi ministrat, me sequatur. Dicit autem de illo propheta: Quis scit si convertatur et ignoscat Deus, et relinquat post se benedictionem! Hanc de vestris quoque posterioribus audacter exigimus. Alioquin non decet ut perdatis innocentem cum impio. Etenim qui malum fecerunt, facti de medio sunt. Quid restat, nisi ut reliquiae salvae fiant? Quidni salventur qui obedierunt vobis, qui obedierunt praedecessori vestro? Paulum loquor, qui aiebat: Auferte malum ex vobis. Itaque miseremini illis, et non praejudicet iniquitas sceleratorum justitiae innocentium. Haec dico, quia causa est eis cum Aeduensibus in praesentia vestrae Majestatis, et timent ne noceat sibi iniquitas aliorum. Sane id praecipue obsecramus, ut concordiae et paci ipsorum operam detis. Utrisque siquidem bene volumus, atque ita utrisque credimus expedire.