Letters354 Letter CCCLIV. To milisendis, queen of Jerusalem, daughter of king Baldwin and wife of Fulk. (A.D. 1142)

St Bernard of Clairvaux († 1153) · Epistolae · c. 1120-1153

Letter CCCLIV. To milisendis, queen of Jerusalem, daughter of king Baldwin and wife of Fulk. (A.D. 1142)

He advises the Queen how she ought to conduct herself now that her husband Fulk was dead.

To the most illustrious Queen of Jerusalem, M., BERNARD, Abbot of Clairvaux, wishes health, and that she may find grace in the sight of the Lord.

If I looked only at your title of Queen, your power and your illustrious birth, it would seem to me that there was a certain unfitness in my writing to you, among the multiplied cares and business which trouble you in the midst of your Court. All these things are before the eyes of men, and those who are without them envy those who possess them, and think the man happy to whom they belong. But what blessedness is there in the possession of those things which are all destroyed, as it were, in a moment like the grass of the field, and fall in a moment like flowers? They are indeed pleasant, but their pleasantness alters; it is change able, perishable, and temporary, because it is the pleasantness only of the flesh; and it is of the flesh and its good things that it is said, All flesh is grass and the glory of it as the flower of grass (Isaiah xl. 6). I ought not, therefore, to be withheld from writing to you by such things as those, since their favour is deceitful and their beauty vain. Receive, therefore, what I have in a few words to say: for although I might say much to you, yet I shall make my letter short, because of your many cares as well as mine. My counsels shall be short but salutary: deign to receive them from the distant land from whence they come, like a little seed which shall one day produce an abundant harvest. Receive, I say, advice from the hand of a friend, who seeks in offering it your honour only, and not any advantage of his own. You know that no one can be a more faithful counsellor than he who loves you alone, not the favours which he may receive from you. The King, your husband, is dead; the young King, your son, being still unable by his youth to bear the burden of the cares of State and to discharge the Royal office, the eyes of all are turned towards you, and upon you alone all the weight of government rests. You need, therefore, to put your hand to brave actions, and, though a woman, to show the spirit of a man; and to do those things which have to be done in the spirit of counsel and strength. It is of great consequence that you should take order for all things with such prudence and discretion that all who behold you may think you from your actions rather a King than a Queen. Let them not say among the nations: Where is the King of Jerusalem? But you will say: I am not sufficient for these things. For these are great matters, above my strength and my knowledge. These are the duties of a man, and I am but a woman, weak in body, changeable in heart, neither provident in counsel, nor accustomed to business. I know, my daughter, I know that these things are great, but I also know this, that although the waves of the sea are mighty, the Lord, who dwelleth on High, is also mighty. These things are indeed great, but great is our Lord, and great is His power.

Illustrissimae Jerosolymorum reginae M. BERNARDUS Clarae-Vallensis abbas, invenire gratiam apud Dominum.

Inter multiplices curas et negotia regalis aulae satis incongruum mihi scribere videtur, si in te tantum gloriam regni tui, potentiam tuam, et lineam nobilitatis respexissem. Haec omnia videntur in oculis hominum; et qui non habent, invident habentibus ea, et beatum dicunt hominem, cujus haec sunt. Sed quae est ista beatitudo in possidendis illis, quae omnia tanquam fenum velociter arescunt, et quemadmodum olera herbarum cito decidunt! Bona sunt haec; sed mobilia, sed mutabilia, sed praeteritura, et peritura, quia bona carnis. Porro de carne, et de bonis ejus dictum est. Omnis caro fenum, et omnis gloria ejus tanquam flos feni. Scribentem ergo ad te non multum ista revereri oportuit, in quibus fallax gratia, et vana est pulchritudo. Accipe paucis quae dico: nam etsi multa habeam tibi, dicere, verbum tamen faciam abbreviatum propter multas curas tuas, et meas. Accipe breve consilium, sed utile, de terra longinqua, de quo tanquam de parvo semine multa seges surgat in posterum; accipe, inquam, consilium de manu amici, non commodum suum quaerentis, sed honorem tuum. Nullus siquidem tibi fidelior ad consilium esse potest, quam qui non tua, sed qui te diligit. Mortuo rege viro tuo, et parvulo rege adhuc minus idoneo ad portanda negotia regni et ad prosequendum regis officium, oculi omnium in te respiciunt, et in te solam universa regni moles inclinata recumbit. Opus est ut manum tuam mittas ad fortia, et in muliere exhibeas virum, agens ea quae agenda sunt in spiritu consilii et fortitudinis. Ita prudenter et moderate oportet te cuncta disponere, ut omnes, qui te viderint, ex operibus regem te potius, quam reginam existiment, ne forte dicant in gentibus: Ubi est rex Jerosolymorum? Sed non sum, inquies, ad ista sufficiens. Magna enim haec sunt; supra vires meas, et supra scientiam meam. Opera haec opera sunt viri; ego autem mulier sum, corpore debilis, mobilis corde, nec provida consilio, nec assueta negotiis. Scio, filia, scio, quia magna sunt haec: sed et hoc scio, quia etsi mirabiles elationes maris, mirabilis in altis Dominus. Magna sunt haec, sed magnus Dominus noster, et magna virtus ejus.

Samuel J. Eales (active by 1879; M.A., Principal of S. Boniface College, Warminster, in 1882), Life and Works of Saint Bernard, Abbot of Clairvaux, edited by Dom John Mabillon, vols. I-III, London: Burns & Oates / John Hodges, 1889-1896. Digital text: OCR of Internet Archive scans saintbernardlife00bernuoft, saintbernardlife02bernuoft, lifeworksofsaint03bern, word-repaired against second copies (lifeworksofsaint01bern, lifeworksofsaint02bern, LifeWorksOfSBernardClairvauxV3). Original text: Corpus Corporum (University of Zurich) TEI of the Patrologia Latina, via the CatholicCorpus mirror. Public domain in the US and Canada: published 1889-1896; translator active by 1879, an M.A. and principal in 1882; necessarily died before 1972. Latin: Migne, Patrologia Latina 182-183 (1854), public domain.

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