Letters95 Letter XCV. To Thurstan, archbishop of York (A.D. 1132)

St Bernard of Clairvaux († 1153) · Epistolae · c. 1120-1153

Letter XCV. To Thurstan, archbishop of York (A.D. 1132)

Bernard praises his charity and beneficence towards the Religions.

To the very dear father and Reverend Lord THURSTAN,. by the Grace of God Archbishop of York, BERNARD, Abbot of Clairvaux, wishes the fullest health.

The general good report of men, as I have experienced,, has said nothing in your favour which the splendour of your good works does not justify. Your actions, in fact, show that your high reputation, which fame had previously spread everywhere, was neither false nor ill-founded, but manifest and certain. Especially of late how brilliantly has your zeal for righteousness and your sacerdotal energy shone forth in the defence of the poor Religious who had no other helper. Once, indeed, the whole assembly of the saints used to venerate your works of mercy and alms deeds; but in doing so it narrated always what is common to you with very many, since whosoever possesses the goods of this world is bound to share them with the poor. But this is your episcopal task, this the noble proof of your paternal affection, this your truly divine fervour, the zeal which no doubt has inspired and aroused in you who makes His angels spirits and His ministers a flaming fire. This, I say, belongs entirely to you. It is the ornament of your dignity, the badge of your office, the adornment of your crown. It is one thing to fill the belly of the hungry, and quite another thing to have a zeal for holy poverty. The one serves nature, the other grace. Thou shalt visit thy kind, He says, and thou shalt not sin (Job. v. 24, VULG.). Therefore he who nourishes the flesh of another sins not in so doing, but he who honours the sanctity of another does good to his own soul; therefore he says again, Keep your alms in your own hand until you shall find a righteous man to whom to give it. For what advantage? Because He who receives a righteous man in the name of a righteous man shall receive a righteous man's reward (S. Matt. x. 41). Let us, then, discharge the debt that nature requires of us, that we may avoid sin; but let us be co-workers with grace, that we may merit to become sharers of it. It is this that I so admire in you, as I acknowledge that it was given to you from above. O, Father, truly reverend and to be regarded with the sincerest affection; the praise for what you have laid out of your temporal means to the relief of our necessities, will be blended with the praises of God for ever.

Patri charissimo et domino reverendo TURSTINO, Dei gratia Eboracensi archiepiscopo, BERNARDUS abbas Clarae-Vallis, salutem plurimam dicit.

Splendor operis, et opinionis odor bene, ut comperi, in gloria vestra convenerunt. Opinionem opus probat nec falsam fuisse, nec vacuam, cum quod ante sparserat ubique fama volans, res ipsa faciat manifestum. Quomodo nunc vel maxime claruit zelus justitiae, eminuit et invaluit sacerdotalis vigor in defensione videlicet pauperum, et pauperum quibus non erat adjutor! Olim quidem opera misericordiae et eleemosynas vestras enarrabat omnis Ecclesia sanctorum: sed hoc vobis commune cum pluribus, quippe quod et a cunctis substantiam hujus mundi habentibus exigitur. Verum hoc opus episcopale, hoc paternae pietatis tam egregium specimen, hic vere divinus fervor, quo pro tuendis suis pauperibus ille procul dubio zelum vestrum accendit et accinxit, qui facit Angelos suos spiritus, et ministros suos ignem urentem; hoc totum, inquam, speciale accessit, vestrae dignitatis decus, insigne officii, ornamentum coronae. Aliud est relicere ventrem esurientis, et aliud sanctam zelare paupertatem. Ibi enim servitur naturae, hic gratiae. Visitabis, inquit, speciem tuam, et non peccabis. Ergo qui alienam carnem fovet, facit ne peccet: qui autem alienam sanctitatem honorat, fructificat sibi. Ideo ait: Desudet eleemosyna in manu tua, donec invenias [ al., videas] justum cui des. Quo fructu? Quoniam qui recipit justum in nomine justi, mercedem justi accipiet Solvamus proinde naturae debitum, ne peccemus: simus gratiae coadjutores, ut et participes fieri mereamur. Sane utrumque ita in vobis admiramur, ut utrumque datum vobis desuper fateamur: quatenus divinis laudibus aeternaliter misceatur, quidquid ex vobis temporaliter necessitatibus nostris impenditur, merito reverende et omni amoris sinceritate colende atque amplectende pater.

Samuel J. Eales (active by 1879; M.A., Principal of S. Boniface College, Warminster, in 1882), Life and Works of Saint Bernard, Abbot of Clairvaux, edited by Dom John Mabillon, vols. I-III, London: Burns & Oates / John Hodges, 1889-1896. Digital text: OCR of Internet Archive scans saintbernardlife00bernuoft, saintbernardlife02bernuoft, lifeworksofsaint03bern, word-repaired against second copies (lifeworksofsaint01bern, lifeworksofsaint02bern, LifeWorksOfSBernardClairvauxV3). Original text: Corpus Corporum (University of Zurich) TEI of the Patrologia Latina, via the CatholicCorpus mirror. Public domain in the US and Canada: published 1889-1896; translator active by 1879, an M.A. and principal in 1882; necessarily died before 1972. Latin: Migne, Patrologia Latina 182-183 (1854), public domain.

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