Letters125 Letter CXXV. To Magister Geoffrey, of loretto.X (Circa A.D. 1131)

san Bernardo di Chiaravalle († 1153) · Epistolae · c. 1120-1153

Letter CXXV. To Magister Geoffrey, of loretto.X (Circa A.D. 1131)

He asks his assistance in maintaining the Pontificate of Innocent against the schism of Peter Leonis.

1. We look for scent in flowers and for savour in fruits; and so, most dearly beloved brother, attracted by the scent of your name which is as perfume poured forth, I long to know you also in the fruit of your work. For it is not I alone, but even God Himself, who has need of no man, yet who, at this crisis, needs your co-operation, if you do not act falsely towards us. It is a glorious thing to be able to be a fellow-worker with God; but perilous to be able and not to be so. Moreover, you have favour with God and man; you have knowledge, a spirit of freedom, a speech both lively and effectual, seasoned with salt; and it is not right that with all these great gifts you should fail the bride of Christ in such danger, for you are the friend of the Bridegroom. A friend is best tried in times of need. What then? Can you continue at rest while your Mother the Church is grievously distressed? Rest has had its proper time, and holy peace has till now freely and duly done its own work. It is now the time for action, because they have destroyed the law. That beast of the Apocalypse (Apoc. xiii. 5-7), to whom is given a mouth speaking blasphemies, and to make war with the saints, is sitting on the throne of Peter, like a lion ready for his prey. Another beast also stands hissing at your side, like a whelp lurking in secret places. The fiercer here and the craftier there are met together in one against the Lord and his anointed. Let us, then, make haste to burst their bonds and cast away their cords from us.

2. I, for my part, together with other servants of God who are set on fire with the Divine flame, have laboured, with the help of God, to unite the nations and kings in one, in order to break down the conspiracy of evil men, and to destroy every high thing that exalts itself against the knowledge of God. Nor have I laboured in vain. The Kings of Germany, France, England, Scotland, Spain, and Jerusalem, with all the clergy and people, side with and adhere to the Lord Innocent, like sons to a father, like the members to their head, being anxious to preserve the unity of the spirit in the bond of peace. And the Church is right in acknowledging him, whose reputation is discovered to be the more honourable and whose election is found to be the more sound and regular, having the advantage as well by the merit as by the number of the electors. And now, brother, why do you hold back? How long will the serpent by your side lull your careless energies to repose? I know that you are a son of peace, and can by no reason be led to desert unity. But, of course, that alone is not enough, unless you study both to maintain it and to make war with all your might upon the disturbers thereof. And do not fear the loss of peace, for you shall be rewarded by no small increase of glory if your efforts succeed in quieting, or even silencing, that wild beast near you; and if the goodness of God, through your means, rescue from the mouth of the lion so great a prize for the Church as William, Count of Poitiers.

1. Odor in flore, in fructu sapor requiritur. Odore provocati, charissime frater, olei effusi nominis tui, cupimus et ex fructu operis cognoscere te. Non enim nos tantum, sed ipse quoque qui nullius eget Deus, opus tamen habet hoc in tempore opere tuo, si non dissimulas. Gloriosum tibi est Dei esse posse coadiutorem: posse et non esse. damnosum. Porro autem gratias habes apud Deum et homines, habes scientiam, habes spiritum libertatis, habes verbum vivum et efficax, et sale conditum: nec oportet te pro tantis viribus sponsae Christi deesse in tanto discrimine, cum sis amicus sponsi. Amicus siquidem in necessitate probatur. Quid enim? tu tibi quiescis, et mater tua Ecclesia graviter conturbatur? Habuit sua tempora quies, et sanctum otium hactenus sua negotia licenter libenterque exercuit. Tempus faciendi nunc, quia dissipaverunt legem. Bestia illa de Apocalypsi, cui datum est os loquens blasphemias, et bellum gerere cum sanctis, Petri cathedram occupat, tanquam leo paratus ad praedam. Altera quoque bestia juxta vos subsibilat, sicut catulus habitans in abditis. Illa ferocior, ista callidior, pariter convenerunt in unum adversus Dominum, et adversus christum ejus. Demus operam cito dirumpere vincula eorum, et projicere a nobis jugum ipsorum.

2. Nos in nostris partibus, una cum aliis Dei servis divino igne accensis, Deo cooperante laboravimus in conveniendo populos in unum, et reges ad dirumpendum pravorum consensum, ad destruendam omnem altitudinem extollentem se adversus scientiam Dei. Nec infructuose. Alemanniae, Franciae, Angliae, Scotiae, Hispaniarum et Jerosolymorum reges, cum universo clero et populis, favent et adhaerent domino Innocentio, tanquam filii patri, tanquam capiti membra, solliciti servare unitatem spiritus in vinculo pacis. Merito autem illum recipit Ecclesia, cujus et opinio clarior, et electio sanior inventa est, nimirum eligentium et numero vincens, et merito. At tu, frater, quid adhuc negligis? quousque vicino serpente tua male secura dormitat industria? Scimus quidem te filium pacis nulla posse ratione induci deserere unitatem: sed profecto non sufficit, nisi et defensare, atque ipsius quoque turbatores totis viribus debellare studueris. Nec quietis timeas detrimentum, quod non parvo tuae gloriae incremento recompensabitur, si fera illa vicina vobis tuo studio mansuescat, vel obmutescat, et tantam Ecclesiae praedam, comitem dico Pictavensem, in manu tua Dei pietas de ore Leonis eripiat.

Samuel J. Eales (active by 1879; M.A., Principal of S. Boniface College, Warminster, in 1882), Life and Works of Saint Bernard, Abbot of Clairvaux, edited by Dom John Mabillon, vols. I-III, London: Burns & Oates / John Hodges, 1889-1896. Fonte del testo digitale: OCR of Internet Archive scans saintbernardlife00bernuoft, saintbernardlife02bernuoft, lifeworksofsaint03bern, word-repaired against second copies (lifeworksofsaint01bern, lifeworksofsaint02bern, LifeWorksOfSBernardClairvauxV3). Testo originale: Corpus Corporum (University of Zurich) TEI of the Patrologia Latina, via the CatholicCorpus mirror. Public domain in the US and Canada: published 1889-1896; translator active by 1879, an M.A. and principal in 1882; necessarily died before 1972. Latin: Migne, Patrologia Latina 182-183 (1854), public domain.

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