Letters314 Letter CCCXIV. 1134.) to pope innocent.

san Bernardo di Chiaravalle († 1153) · Epistolae · c. 1120-1153

Letter CCCXIV. 1134.) to pope innocent.

Bernard, having reconciled the Milanese to the ChurcJi, had set out at the command of Innocent to endeavour to restore peace among the other cities of Lombardy, first proceeding to Pavia and Cremona. But not succeeding with the Crcmonese, he acquaints the Pope with their obstinacy, and he advises that the very severe sentence which was being prepared against the Archbishop of Milan should be for a while suspended.

To his very dear father and lord, Supreme Pontiff, INNOCENT, Brother BERNARD sends his humble homage.

1. The Cremonese are hardened, their worldly prosperity is their ruin. On the other hand, the Milanese think lightly of others, their self-confidence deceives them. These, who put their hope in their war chariots and their horses, have frustrated my endeavours, and rendered my labour useless. I was sadly departing when behold the great consolation with which you favoured me: so that although my tribulations for Christ abound, yet my consolations, through him, abound also. I have received your wished-for letter, which brings sweetness to my soul in the news of your safety, of the successes of our friends, and the reverses of our enemies. Unfortunately the end of the letter tempered the joy which I had felt on reading the first part. For whom would not your indignation cause to tremble? I confess that it is just, and therefore fear it the more. Yet I would say that that which has not yet been done should indeed be done, but at the fit time which God will point out. You will then be equally free to do what you propose, and it will perhaps not be equally dangerous. To act at the present time is alas! to destroy utterly all that God by an extraordinary stroke of His grace has accomplished in this city, and which has cost so much care and labour to you and your assistants. It will be strange if such a proceeding is pleasing to Him who, as we read, exalts mercy over justice (James ii. 13.) But oh! that unhappy Bishop who, having been translated from a kind of earthly paradise to Ur of the Chaldees, finds himself become a brother to dragons, and a friend" of ostriches. What can he do? He wishes to obey, and behold the beasts of Ephesus gnash their teeth upon him. He wishes to dissimulate prudently for the moment, and incurs all the harshness of your far more formidable indignation. There are difficulties for him everywhere, unless he should find it his better course to be without a see, than without a lord: and should hold, as it becomes him to do, the favour of the Pope, as of greater value than the See of Milan. Have you any doubt of his attachment? If any one has been so malicious as to persuade you to suspect him, he shows himself really less loyal than the suspected person, since in his envy he has blackened with his faithless tongue, the good name of a prelate of such high reputation. Have consideration, good Father, for your faithful servant, have consideration for work which is so new, for a plant which has not had time to take root; have consideration for people wrho are attaching themselves to you, and do not efface the memory of those very benefits, which, as you yourself most truly declare, you have bestowed upon them. Remember, pious Pontiff, those words of your Lord: Behold these three years I come seeking fruit upon this fig tree, and find none (S. Luke xiii. 7). But you have waited for scarcely three months, and yet you are preparing the axe. If you had waited three years, you would have followed even in the fourth, as a faithful servant should, the example of your Master. Let us then say:

Let it alone this year also; perhaps during that time the ground may be trenched with the spade of penitence, and enriched with tears, and it may be that He who has given you this sterile ground of the hearts of the Milanese to cultivate, will enable it to bring forth the fruit which you desire.

Amantissimo patri et domino INNOCENTIO summo Pontifici, frater BERNARDUS, modicum id quod est.

Cremonenses induruerunt, et prosperitas eorum perdit eos: Mediolanenses contemnunt, et confidentia ipsorum seducit eos. Hi in curribus et in equis spem suam ponentes, meam frustraverunt, et laborem meum exinanierunt. Abibam tristis, cum ecce non mediocris a vestra parte consolatio: ut, etsi abundant tribulationes pro Christo. abundent et consolationes per ipsum. Accepi optatas litteras, ferentes delicias cordis mei, certitudinem de vestra incolumitate, hostium infortuniis, successibus amicorum. Caeterum perlegenti rursum tristior finis laetitiam temperavit. Quem enim vestra non terreat indignatio? Fateor justam, et eo plus terreor. Dico tamen: quod factum nondum est, faciendum est, sed tempore quo praeviderit Deus. Si quo minus, erit vobis aeque in promptu quidquid intentatis inferre, et non aeque forsan periculosum. Alioquin quod tantis Dei miserationibus, tantis vestris vestrorumque laboribus in populo isto noviter aedificatum est, heu! quam leviter destrui potest. Mirum si ei qui misericordiam legitur superexaltare judicio, placere potest. Sed o infelicem illum episcopum,, qui in Hur Chaldaeorum, de quodam quasi paradiso translatus, frater factus est draconum, et socius struthionum! Quid faciet? Obedire vult, et ecce bestiae Ephesi frendent in eum dentibus. Dissimulare vult prudenter pro tempore, et omni feritate formidolosiorem vestram indignationem incurrit. Angustiae sunt ei undique, nisi quod tolerabilius judicat sibi esse sine populo, quam sine domino: pluris habens, ut dignum est, apostolicam gratiam, quam Mediolanensem cathedram. An vos de ejus fidelitate dubitatis? Si quis vobis aliud de eo maligna persuadere suggestione tentavit, se magis prodidit infidelem, qui virum tam boni testimonii lingua perfida in suo livore persequitur. Parce, Pater benigne, parce fideli tuo, parce adhuc recenti structurae, parce novellae plantationi, parce denique populo acquisitionis tuae, hisque ipsis beneficiis tuis, quae te eidem veracissime contulisse commemoras. Memento, pie domine, sermonis Domini tui, quem dixit: Ecce anni tres sunt, inquit, ex quo venio quaerens fructum in ficulnea hac, et non invenio. Tu vero vix tres exspectasti menses, et jam securim paras. Si tres annos sustinuisses, quartum adhuc a fideli servo Dominici jure exigeremus exempli. Dicimus ergo et nos: Dimitte et hoc anno, si quo modo forte circumfossa humo ligone poenitentiae, adhibitoque fimo lacrymarum suarum, sterilitati Mediolanensium is, cui eam credidisti, consulere, et fructum elicere queat.

Samuel J. Eales (active by 1879; M.A., Principal of S. Boniface College, Warminster, in 1882), Life and Works of Saint Bernard, Abbot of Clairvaux, edited by Dom John Mabillon, vols. I-III, London: Burns & Oates / John Hodges, 1889-1896. Fonte del testo digitale: OCR of Internet Archive scans saintbernardlife00bernuoft, saintbernardlife02bernuoft, lifeworksofsaint03bern, word-repaired against second copies (lifeworksofsaint01bern, lifeworksofsaint02bern, LifeWorksOfSBernardClairvauxV3). Testo originale: Corpus Corporum (University of Zurich) TEI of the Patrologia Latina, via the CatholicCorpus mirror. Public domain in the US and Canada: published 1889-1896; translator active by 1879, an M.A. and principal in 1882; necessarily died before 1972. Latin: Migne, Patrologia Latina 182-183 (1854), public domain.

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