Concerning the Nature of Good, Against the Manichæans 32

St Augustine of Hippo (AD 354–430) · De natura boni · PL 42, 551–572

32 From God Also is the Very Power to Be Hurtful PL 42, 561

Likewise because the power even of those that are hurtful is from God alone, thus it stands written, Wisdom speaking: "Through me kings reign and tyrants hold the land through me." The apostle also says: "For there is no power but of God." But that it is worthily done is written in the book of Job: "Who maketh to reign a man that is a hypocrite, on account of the perversity of the people." And concerning the people of Israel God says: "I gave them a king in my wrath." For it is not unrighteous, that the wicked receiving the power of being hurtful, both the patience of the good should be proved and the iniquity of the evil punished. For through power given to the Devil both Job was proved so that he might appear righteous, and Peter was tempted lest he should be presumptuous, and Paul was buffeted lest he should be exalted, and Judas was damned so that he should hang himself. When, therefore, through the power which He has given the Devil, God Himself shall have done all things righteously, nevertheless punishment shall at last be rendered to the Devil not for these things justly done, but for the unrighteous willing to be hurtful, which belonged to himself, when it shall be said to the impious who persevered in consenting to his wickedness, "Go ye into everlasting fire which my God has prepared for the Devil and his angels."

A Deo esse et ipsam nocendi potestatem. Item quia etiam nocentium potestas non est nisi a Deo, sic scriptum est loquente Sapientia: Per me reges regnant, et tyranni per me tenent terram . Dicit et Apostolus: Non est enim potestas nisi a Deo . Digne autem fieri, in libro Job scriptum est: Qui regnare facit, inquit, hominem hypocritam, propter perversitatem populi . Et de populo Israel dicit Deus: Dedi eis regem in ira mea . Injustum enim non est ut improbis accipientibus nocendi potestatem, et bonorum patientia probetur, et malorum iniquitas puniatur. Nam per potestatem diabolo datam, et Job probatus est ut justus appareret , et Petrus tentatus ne de se praesumeret , et Paulus colaphizatus ne se extolleret , et Judas damnatus ut se suspenderet . Cum ergo per potestatem quam diabolo dedit, omnia juste ipse Deus fecerit; non tamen pro his juste factis, sed pro iniqua nocendi voluntate, quae ipsius diaboli fuit, ei reddetur in fine supplicium, cum dicetur impiis qui ejus nequitiae consentire perseveraverint: Ite in ignem aeternum, quem paravit Pater meus diabolo et angelis ejus .

Philip Schaff (ed.), Buffalo/New York: Christian Literature Publishing Co., 1886-1889. Public domain: English translation first published 1885-1900 (Nicene and Post-Nicene Fathers, First Series). Latin: Migne, Patrologia Latina (1844-1855), public domain; transcription from Corpus Corporum (University of Zurich).

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